Religion
‹ 1 · Outline · 3 ›
2.The idea of God and the soul's relation to him
Plutarch, CoriolanusVol. 12
- p. 182Those with reverence for the deity have a strong argument for faith in the divine power's transcendence.read · scan
Dante Alighieri, HellVol. 20
- p. 40Judgment in the valley of Josaphat reflects the common Christian and Jewish belief in the general judgment.read · scan
- p. 49Christ's descent to Hell shook the abyss and despoiled the highest circle of its captives.read · scan
Dante Alighieri, ParadiseVol. 20
- p. 383Vision of Christ's triumphant hosts, the harvest of the redeemed, gathered in the heavens.read · scan
Thomas à Kempis, The Imitation of ChristVol. 7
- p. 332–333Kingdom of Heaven is entered by becoming like little children; saints worship God and ascribe all good to him.read · scan
Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14
- p. 93–95The traveller objects that knights commend themselves to their ladies rather than God, smacking of paganism; Quixote says they also commend themselves to God.read · scan
- p. 243Lucinda appeals to the messenger as a Christian, for God's sake, promising he does the Lord great service.read · scan
- p. 265She hopes Heaven blocked Fernando's second marriage to remind him he is a Christian, obliged to his soul more than to human respects.read · scan
Sir Walter Raleigh, Preface to the History of the WorldVol. 39
- p. 109Worship is due to the creator, not to natural faculties or creaturesread · scan
John Milton, Paradise LostVol. 4
- p. 136All creatures are commanded to adore and honour the Son as the Father.read · scan
- p. 227Man is made to direct devotion to God with gratitude and adoration.read · scan
Blaise Pascal, ThoughtsVol. 48
- p. 182Contrasts Christian God with heathens, Epicureans and Jews; He gives humility, joy, confidence and love.read · scan
Leigh Hunt, Deaths of Little ChildrenVol. 27
- p. 287–288Quotes 'Of such is the kingdom of heaven' and pictures innocent children inhabiting it, ignorant of the knowledge of good and evil.read · scan
John Stuart Mill, AutobiographyVol. 25
- p. 169Mill holds it profoundly immoral to worship a Being whose attributes are unknowable and perhaps unlike human goodness.read · scan
Sir Samuel Ferguson, PoemsVol. 41
- p. 921–922Ireland called holy.read · scan
Robert Browning, PoemsVol. 42
- p. 1087Sees truer light of God in imperfect painters who reach heaven, while his works stay earthbound.read · scan
Walter Bagehot, John MiltonVol. 28
- p. 171Seeing life under one aspect yields one-sided religion; the deepest idea of God arises from a tried, troubled moral life.read · scan
William Morris, PoemsVol. 42
- p. 1185–1187She asks if the Lord wills all folk happy and good, and says she loves God a little.read · scan
2a.Trust in providence and resignation to the divine will
See also: Will 7b
The Book of JobVol. 44
- p. 72Job falls down and worships in the midst of loss.read · scan
The Book of PsalmsVol. 44
- p. 166–169Vows, universal worship, the shepherd psalm of trust, and conditions for standing in his holy place.read · scan
- p. 186Delight in Jehovah and commit your way to him.read · scan
- p. 259Trust in the Most High brings protection, answered prayer and long life.read · scan
- p. 299–300Hope and trust in God's word amid persecution by the proud and wicked.read · scan
Plato, The Apology of SocratesVol. 2
- p. 10He goes his way obedient to the god's mission.read · scan
Paul, The First Epistle of Paul to the CorinthiansVol. 45
- p. 513–514Exhortation to steadfast work in the Lord, thanks to God for victory through Christ; greetings, collection for saints.read · scan
Luke, The Gospel According to LukeVol. 44
- p. 354Mary's humble faith and submission as handmaid of the Lord.read · scan
- p. 411–412Jesus prays in Gethsemane, submitting his will to the Father's, and bids disciples pray against temptation.read · scan
Luke, The Acts of the ApostlesVol. 44
- p. 481–482Paul trusts God's word that the company will be saved.read · scan
- p. 482–483Paul gives thanks to God before all and breaks bread, showing faith and trust in providence.read · scan
Epictetus, The Golden Sayings of EpictetusVol. 2
- p. 123–124Complaining against God from meanness of spirit ends in impiety; one should ask for trials with gratitude.read · scan
- p. 149Prayer of thanks and cheerful submission to God's commands.read · scan
- p. 175Piety consists in thinking rightly of the gods and cheerfully submitting to what happens.read · scan
Marcus Aurelius, The Meditations of Marcus AureliusVol. 2
- p. 217Entrust all one has to the gods with one's whole soul.read · scan
- p. 229Living with the gods means contentedly obeying one's guardian daemon.read · scan
- p. 234–235Harmony with the gods means praising all they give and order.read · scan
- p. 249–250Piously acquiesce in one's present condition.read · scan
- p. 264Complaining of nature's distributions is impiety.read · scan
- p. 294Piety means contentment with one's assigned lot.read · scan
Saint Augustine, The Confessions of St. AugustineVol. 7
- p. 25Mother placed hope in God, the world to come.read · scan
- p. 79Monnica's piety and confidence in a divine vision comfort the mariners in the storm.read · scan
- p. 197Augustine casts his care on God, turning from flight to the wilderness to live for Christ and share in his Ransom.read · scan
Chapters from the KoranVol. 45
- p. 928–929Patience and trust in God's comfort are urged; despair marks the misbelieving.read · scan
- p. 939–940Hearts are comforted by remembering God; believers rely on Him and repent to Him.read · scan
- p. 947–948Reliance on God; misbelievers are the worst of beasts in God's eyes.read · scan
- p. 948–949God alone reconciles hearts and suffices; the prophet is told God wishes the next world, not this world's goods.read · scan
- p. 950–951True religion in God's sight is Islam; resignation to God; the devout, patient and truthful are promised gardens.read · scan
- p. 985The prophet is told to fear God, rely on Him, and follow inspiration rather than misbelievers.read · scan
Stories from the Thousand and One NightsVol. 16
- p. 25He invokes God's strength in his disappointment.read · scan
- p. 87–88Resignation to God's decree; the Jinni's ashes are scattered, exposed to God's curse.read · scan
- p. 146–148He trusts that God may bring some event for his relief.read · scan
- p. 180He credits God with preserving him through the salt.read · scan
- p. 197The wife bids him commit the affair to God in extremity, and his heart is quieted.read · scan
- p. 223Trust that relief of God is near, and letters opened in God's name.read · scan
- p. 261He credits God's grace for his survival; the cannibal people are Magians.read · scan
- p. 272The shipowner rescues and clothes castaways 'for the sake of God'; Sindbad prays for him and gives alms, crediting God's providence for his safe return.read · scan
- p. 283–284He repeats there is no strength nor power but in God amid despair.read · scan
- p. 320–321Believers submit to God's decree and are told to act in fear of the Lord.read · scan
- p. 355He goes seeking whether God Most High will provide a door of escape.read · scan
The Song of RolandVol. 49
- p. 142–143Turpin blesses the Franks as soldiers of God and they accept God's decree.read · scan
Jean Froissart, The Chronicles of FroissartVol. 35
- p. 41The prince, told battle is unavoidable, says 'God help the right!'read · scan
Thomas à Kempis, The Imitation of ChristVol. 7
- p. 210–211Trust in God, not in men or learning; God gives grace to the humble.read · scan
- p. 235Anxious man prays before altar and hears God's voice; commits himself to God's will and inquires what pleases God.read · scan
- p. 246–247Grace makes a pure heart able to be united to God; bear trials calmly resting on God's will.read · scan
- p. 247–248Bear loss of both human and divine comfort for love of God; seek hard exercises for Christ rather than sweetness.read · scan
- p. 248–249Receive spiritual comfort with thanks and humility, and bear its withdrawal with patience, prayer and self-denial, as the saints did.read · scan
- p. 276–277Prayer of submission and service to God.read · scan
- p. 278–279Total trust in and acceptance from God of good and evil, joy and sadness, with thanks.read · scan
- p. 280–281Prayer for grace to bear trials and accept suffering from God's hand.read · scan
- p. 285–286Prayer of contentment with God's will and providence in the distribution of gifts, accepting lowliness.read · scan
- p. 288–290Christ's counsel in dialogue: humility, thanksgiving in prosperity and adversity, trust in God.read · scan
- p. 292Prayer, trust and blessing God in tribulation; the devout life turns inward to God rather than to human approval.read · scan
- p. 293–294Submission to God's will, prayer, faith and trust in God's help during temptation and trouble.read · scan
- p. 294Trust in God's mercy; tribulation is the way to the Kingdom of Heaven and proves God's servants.read · scan
- p. 300–301True peace is found in God alone; sufferings and temptations prove Christ's scholar and win eternal reward.read · scan
- p. 308–309Trust in God alone, being dead to the world, and avoiding outward distractions for spiritual gain.read · scan
- p. 309Prayer to trust God alone and be protected from mischief-makers.read · scan
- p. 310Confidence in God, humility and mortification to the world, grace preserved in silence.read · scan
- p. 317Devout prayer and humble submission to God, rejoicing in Him alone as true joy, hope and crown.read · scan
- p. 319Prayer of submission and self-commendation to God as Father and physician of souls.read · scan
- p. 324–325Grace seeks comfort in God alone and treasure in heaven.read · scan
- p. 333–334Prayer of trust in God alone as comfort, hope and refuge, choosing God's presence over riches or heaven without him.read · scan
Traditional BalladsVol. 40
- p. 157–159Robin claims Our Lady stood surety for the knight's loan, so the abbey's cellarer owes the debt.read · scan
- p. 159–161Robin jokes that Our Lady, the best surety, has repaid his loan through the abbey's monk.read · scan
Sir Thomas Malory, The Holy GrailVol. 35
- p. 143Percivale answers that he serves the best man of the world, who will not let him die, citing 'who knocketh shall enter'.read · scan
- p. 179–181Galahad rests at a hermitage and commends himself to God.read · scan
- p. 189–190Galahad trusts that God, who cast them out of the rock, will deliver them.read · scan
- p. 205–206The Grail quest fulfilled: holy men, the voice at the table of Christ, and God as Bors's comfort.read · scan
Amerigo Vespucci, Amerigo Vespucci's Account of His First VoyageVol. 43
- p. 28He credits the Holy Ghost with saving the party from great danger in the harbour.read · scan
William Roper, The Life of Sir Thomas MoreVol. 36
- p. 125More treats his prison as as near heaven as his home, showing faith detaching him from worldly comfort.read · scan
Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31
- p. 121Cellini prays before an image of Christ, thanking God's justice for sending him to prison.read · scan
- p. 238–240He keeps praying and finds prison hardships friendly and companionable.read · scan
- p. 243–244He claims God's grace and favour, seeing St. Peter plead his cause, and God's wrath on his enemies.read · scan
- p. 364–365He kneels and thanks God, saying the Lord gave and has taken.read · scan
- p. 408Cellini surmises the sick Duke turned to God and so ordered his servants' debts discharged.read · scan
Ambroise Paré, Journeys in Diverse PlacesVol. 38
- p. 19Paré attributes cures to God: 'I dressed him, and God healed him'.read · scan
- p. 24Paré credits God with guiding the entry into the town.read · scan
- p. 39The Seigneurs answer the impostor with 'God give you His grace for it.'read · scan
- p. 49–50Healing is credited to God's grace and he prays to the God of victories.read · scan
- p. 51–52He says God healed and blessed his work; he uses the little knowledge God gave him.read · scan
Michel de Montaigne, That to Philosophise Is to Learne How to DieVol. 32
- p. 18–19By God's mercy he is prepared to depart whenever called, free of regret.read · scan
Sir Francis Drake, Sir Francis Drake RevivedVol. 33
- p. 128The aim is to stir the reader to worship of God and service of king and country by Drake's example.read · scan
- p. 162Faith and thanksgiving accompany the voyage; success at sea is credited to divine mercy and trust.read · scan
- p. 196News of Drake's return empties the church at sermon time, and the congregation reads his success as God's love and blessing.read · scan
Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14
- p. 265–266She trusts just Heaven to aid the just and prays with sighs and tears for compassion in her solitude.read · scan
- p. 268–269Trust that Heaven will restore each their own and take vengeance.read · scan
- p. 401They commit themselves to God's and the renegade's hands and credit Lela Marien's guidance.read · scan
- p. 413The Christians commend themselves to Almighty God as they launch, while Zoraida invokes Lela Marien to aid them.read · scan
- p. 420They commit their fate to Almighty God as horsemen approach.read · scan
- p. 420The captive praises God for bringing them to a good place.read · scan
- p. 471–472Sancho protests he is a Christian and leaves the truth to God.read · scan
- p. 486–487Quixote hopes in God and the Virgin, seeing knight-errantry as the function God sent him into the world for.read · scan
Edward Haies, Sir Humphrey Gilbert's Voyage to NewfoundlandVol. 33
- p. 295–296Gilbert cries "We are as near to heaven by sea as by land," a soldier resolute in Christ.read · scan
Sir Walter Raleigh, Preface to the History of the WorldVol. 39
- p. 97Submission and humble acknowledgment of God's justice brings Paul's promised blessedness.read · scan
Francis Bacon, Essays, Civil and MoralVol. 3
- p. 15–17Prosperity is the blessing of the Old Testament, adversity of the New, with clearer revelation of God's favor.read · scan
Francis Bacon, The New AtlantisVol. 3
- p. 146The sign of the cross brings the sailors great rejoicing at finding Christian people.read · scan
- p. 149–150The narrator urges his company to look to God, reform their ways and behave piously before a Christian people.read · scan
Christopher Marlowe, The Tragical History of Doctor FaustusVol. 19
- p. 244The Old Man's faith and appeal to grace and the way of life contrast with Faustus's vow to Lucifer.read · scan
- p. 244–247The Old Man's faith is tried by Satan; he trusts God over hell while Faustus shuts out grace.read · scan
William Shakespeare, The Tragedy of MacbethVol. 46
- p. 373Malcolm invokes God as judge between them and recalls his sainted father and praying mother.read · scan
- p. 378–381Macduff asks if heaven looked on and would not take their part, invoking heaven's forgiveness.read · scan
William Shakespeare, The TempestVol. 46
- p. 399Mariners cry 'To prayers!' and the King and Prince are at prayers; Gonzalo says 'The wills above be done'.read · scan
Thomas Dekker, The Shoemaker's HolidayVol. 47
- p. 497–498Margery piously invokes God and 'all flesh is grass' while worrying about the costly world.read · scan
- p. 498–500Margery urges thanking God for all things, quoting scripture.read · scan
John Webster, The Duchess of MalfiVol. 47
- p. 767–772They ask heaven's blessing on the union and treat the church as confirming rather than making the marriage.read · scan
Izaak Walton, The Life of Dr. John DonneVol. 15
- p. 333–334Donne commends prayers and trusts his Saviour who exercises justice on fortune and body but reserves mercy for the soul.read · scan
- p. 369His body was a temple of the Holy Ghost; he contemplated God's mercies after his sacred calling.read · scan
Izaak Walton, The Life of Mr. George HerbertVol. 15
- p. 373The mother blesses God for her children's sound bodies and reason and reproves those who do not praise him.read · scan
- p. 378Donne's sonnet honors Magdalen's devotion; Herbert dedicates his abilities to God.read · scan
- p. 388–389Herbert comforts his mother with God, urging trust and hope in heavenly joys over earthly troubles.read · scan
- p. 389–390Herbert consoles his mother with scripture, urging her to cast her care on the Lord and rejoice.read · scan
- p. 391Herbert urges rejoicing in the Lord always, even in affliction, and bears illness with prayerful submission to God's will.read · scan
- p. 413–414Herbert dying entrusts his devotional poems to Farrer, speaks of prayer, submission to God's will and hope of heaven, finding perfect freedom in Christ's service.read · scan
George Herbert, PoemsVol. 40
- p. 343–345Speaker rebels against service, then answers 'My Lord' at God's call; grief turns to renewal of faith.read · scan
Sir Thomas Browne, Religio MediciVol. 3
- p. 295Religion gives the nobler example of Job over pagan heroes.read · scan
- p. 331Prays humbly, submitting to God's providence and will even in his own undoing.read · scan
John Milton, Poems Written at School and at College, 1624-1632Vol. 4
- p. 20Mother urged to accept the child's loss as a gift returned to God.read · scan
- p. 29Lives under grace, as ever in his great Task-master's eye, in submission to Heaven.read · scan
John Milton, Poems Written at Horton, 1632-1638Vol. 4
- p. 48–49The Lady trusts faith, hope and Providence to send a guardian angel.read · scan
- p. 72–76Christian consolation: Lycidas received among saints in blest kingdoms of joy and love.read · scan
John Milton, Paradise LostVol. 4
- p. 331Noah lifts devout eyes in gratitude; sanctity of place depends on the worshippers who dwell there.read · scan
- p. 342Obedience, faith, dependence on providence, and suffering for truth's sake as the religious life; the Redeemer acknowledged.read · scan
John Milton, Paradise RegainedVol. 4
- p. 371Mary submits meekly and patiently to God's purpose, uncomplaining in afflictionread · scan
- p. 371God's sustaining providence for prophets in the wildernessread · scan
Blaise Pascal, ThoughtsVol. 48
- p. 152The faithful sit humbly above the rivers, longing for the heavenly Jerusalem in exile, awaiting God's lifting.read · scan
- p. 153Humility and security of sitting above the waters; hope of standing in Jerusalem's porches.read · scan
- p. 175He consecrates all his actions to God, who will judge them.read · scan
- p. 177–178Jesus prays with submission, commits Himself to the Father, and works salvation while disciples sleep.read · scan
- p. 251The servant's faith and doubt over labouring in vain, trusting God's judgment.read · scan
- p. 253Those who fear God are to hearken and trust the Lord in darkness.read · scan
- p. 261Pascal embraces the Redeemer who suffered and died for him, awaiting death in hope and living joyfully by grace.read · scan
Blaise Pascal, LettersVol. 48
- p. 321Heaven inspires her great designs, sustained by more than human support.read · scan
- p. 338Christian faith and grace console grief; afflictions become sacrifice offered to God, Christians afflicted yet consoled by graceread · scan
- p. 342–343Controversialists serve God badly, murmuring at hindrances rather than suffering patientlyread · scan
Blaise Pascal, Minor WorksVol. 48
- p. 372–373Submission and holy confidence in God's orders; suffering offered for God's glory and the Church.read · scan
John Bunyan, The Pilgrim's ProgressVol. 15
- p. 68–69Scriptural texts frame his gratitude for deliverance from dangers.read · scan
- p. 96–97Faithful stands against what opposes God, committing himself to the All-wise ruler.read · scan
- p. 121–122Trust in divine promise delivers the pilgrims, who then reach the Lord's Delectable Mountains.read · scan
- p. 159Hopeful comforts him that trials do not show God has forsaken him, urging remembrance of God's goodness; passage depends on belief.read · scan
- p. 159–161Christ's promise to be with them through the waters restores faith; pilgrims are led to the heavenly City.read · scan
- p. 161Pilgrims will serve God with praise, receive comfort for prayers and sufferings, and see the Holy One.read · scan
- p. 204–205Acknowledge whence mercies come by looking up; suffer wrongs patiently like the sheep.read · scan
- p. 241–242Song trusts God as guide, and bliss hereafter.read · scan
- p. 250–251Pilgrims thank God for deliverance; Matthew sees no reason to distrust God who shows his love.read · scan
- p. 252–253Mercy is promised sustenance until she sees the Fountain of Mercy.read · scan
- p. 256–257The Lord restrains enemies and lowers the river for Fearing; he is a man of choice spirit, tender of sin.read · scan
William Penn, Some Fruits of SolitudeVol. 1
- p. 325–326Humble submission to God's will turns water into wine.read · scan
Joseph Addison, The Vision of MirzaVol. 27
- p. 76–77Consolation of faith: earthly life is a trial earning heavenly reward.read · scan
George Berkeley, Three Dialogues Between Hylas and PhilonousVol. 37
- p. 274–275The article of creation ought to make men humble, thankful and resigned to their Creator.read · scan
Alexander Pope, Solitude; On a Certain Lady at Court; Essay on ManVol. 40
- p. 407Hope humbly, wait on death and adore God.read · scan
Samuel Johnson, Life of Addison, 1672-1719Vol. 27
- p. 175–176Addison's Christian deathbed is used to try to reclaim a young lord of loose opinions.read · scan
Jean-Jacques Rousseau, Profession of Faith of a Savoyard VicarVol. 34
- p. 267–268Ends in adoration and humility before the Being of beings; the best use of reason is to be annihilated before God.read · scan
John Woolman, The Journal of John WoolmanVol. 1
- p. 180Providence, supplication and revelation of Christ guide his choice of livelihood.read · scan
- p. 185–187God as stronghold in trouble; Quaker Society declining yet retaining a faithful people who serve God uprightly.read · scan
- p. 191Exhorts Friends to trust and resign themselves wholly to God, detached from worldly cares, and to rejoice in him even in adversity.read · scan
- p. 194–195Resigns himself to the Lord's will and to a call to labor among southern churches.read · scan
- p. 195–196Prayer brings a heart resigned to God's will in resolving his inner strife over business.read · scan
- p. 197–198Consoling letter urging humble gratitude, adoration and resistance to worldly spirit after a friend's affliction.read · scan
- p. 199Urges Christian firmness, deep humility and commitment of one's cause to God, heeding the true Shepherd.read · scan
- p. 202Through tears and prayer he reaches resignation to the Divine will and trust in Christ as counsellor.read · scan
- p. 210–211Youth urged to choose God and resign to the Divine will.read · scan
- p. 211–212Trust in the Lord as a stronghold; gospel ministry.read · scan
- p. 214Faithful resignation to God's will brings heavenly peace whatever the effects of labor.read · scan
- p. 221Woolman accepts the trial with resignation to the Lord as intended for their good.read · scan
- p. 223Prayer and resignation to God's will as Woolman prepares for the Yearly Meeting.read · scan
- p. 240Devotion, resignation to the Lord and devotion of his time to God's service in a ministering journey.read · scan
- p. 249Inward poverty of spirit seen as a kindness, prompting searching whether his mind is resigned to God's will.read · scan
- p. 250He seeks heavenly instruction on when to travel and finds peace in following divine guidance.read · scan
- p. 253In fever he yields to God, accepts chastisement as correction, and feels inward healing.read · scan
- p. 253–254He submits to what he believes divine requirement, trusting God to support him in singularity, and finds inward consolation.read · scan
- p. 256–257He seeks divine instruction and commits himself to the Lord's disposal.read · scan
- p. 257–259He is preserved on the dangerous mountains through the kindness of God.read · scan
- p. 260–261He seeks God's will, is made quiet and content, following the leadings of truth.read · scan
- p. 263Woolman prays for guidance, commits his life to God's hands, and finds quiet and trust after a night of distress.read · scan
- p. 264Woolman sees providence in a safe valley during the storm and seeks resignation to God as a pilgrim in this world.read · scan
- p. 266–267Resignation to God, thankfulness and prayer, in both Woolman and Papunehang.read · scan
- p. 269Woolman strives for perfect resignation, believes all allotted by the Lord works for good, and gives thanks to God.read · scan
- p. 276Bodily weakness becomes a kindness; contrition, thankfulness and renewed trust in God's will; reformation proceeds gradually through faithful attention to the inward principle.read · scan
- p. 276–278He is confirmed in trust in God's mercy, compares his suffering to Christ's, and finds peace in walking in sincerity.read · scan
- p. 283Prayer, resignation and submission to God, who has power of life and death; he brings his concern to the Monthly Meeting.read · scan
- p. 287Resignation to the Lord's will, obedience, and a vision of the church during illness.read · scan
- p. 293–294In the storm he stays resigned and speaks of God's all-sufficiency and refining adversities.read · scan
- p. 303–304Inward poverty and peace in his labors, a watchful state feeling for the Holy Leader.read · scan
Edmund Burke, A Letter to a Noble LordVol. 24
- p. 406Humbles himself before God while claiming the right to repel unjust men, as Job did.read · scan
Gotthold Ephraim Lessing, Minna von Barnhelm, or The Soldier's FortuneVol. 26
- p. 306–307Widow says good purposes are counted by heaven as performed.read · scan
William Cowper, PoemsVol. 41
- p. 535–537Longs for the ways of religion and truth; mercy in every place reconciles man to his lot.read · scan
Robert Burns, Poems and SongsVol. 6
- p. 30–32Prayers to the Supreme Power ask for strength to resign and bear affliction without repining.read · scan
- p. 204–205Revere the Creator without cant; a correspondence with heaven is an anchor in life's stormsread · scan
Friedrich Schiller, William TellVol. 26
- p. 387–391Gertrude trusts a Friend to innocence in heaven; she bids giving to pilgrims and friars.read · scan
- p. 482–484Hospitality to a friar and Tell's crossbow placed in a holy shrine; God thanked for kindness in their woes.read · scan
William Wordsworth, PoemsVol. 41
- p. 600–602Matthew says 'The will of God be done!' and natural piety is wished.read · scan
- p. 660–661His stately speech is likened to grave religious Scots who give God and man their dues; he lives with God's help.read · scan
William Ellery Channing, On the Elevation of the Laboring ClassesVol. 28
- p. 356Religious man is shocked at scorn for employment God ordained for most of mankind.read · scan
Treaty with Great Britain (1783)Vol. 43
- p. 174Treaty opens in the name of the Holy Trinity and invokes Divine Providence disposing the king's heart to peace.read · scan
Alessandro Manzoni, I Promessi Sposi (The Betrothed)Vol. 21
- p. 34Thought of God, the Virgin and saints, and his parents' dying charge restore Renzo's conscience.read · scan
- p. 39–40Lucia says God is on the side of the poor and trusting him forbids wrongdoing; the friar advises prayer.read · scan
- p. 51–52Lucia trusts a saint or Father Cristoforo to help; Agnese says charity brings good reward.read · scan
- p. 68Cristoforo consoles the women, trusts God will help, and sees himself as an unworthy instrument of divine aid.read · scan
- p. 69–70Cristoforo urges Renzo to trust in God, the friend of the afflicted, rather than in worldly friends or threats.read · scan
- p. 70–71Cristoforo hopes God will touch the man's heart, or show another remedy.read · scan
- p. 96She wants marriage in the fear of God at the altar and trusts Providence to help better than deceit.read · scan
- p. 97Cristoforo urges trust in God since nothing can be hoped from man.read · scan
- p. 98Cristoforo counsels confidence in God, patience and faith that God will give justice in His own time.read · scan
- p. 131Cristoforo urges the refugees to bear their trial with patience and faith, trusting God's providence and his own role as minister.read · scan
- p. 134–135The church is remembered as soothing the heart; God disturbs his children's joy only to prepare a more lasting one.read · scan
- p. 136–137The driver refuses payment, looking to a heavenly reward.read · scan
- p. 143–144Lucia commends the nobleman to God's forgiveness and submits to God's will, promising prayers.read · scan
- p. 278–279Renzo kneels to thank God for providence, says his prayers, begs pardon for omitting them, and submits to God's will.read · scan
- p. 283–284Renzo gives his last pence to the beggars as a God-send, an act of charity.read · scan
- p. 286Bortolo refers to God's providence and hopes things will change 'please God', remarking Rodrigo lives as God permits.read · scan
- p. 294Cristoforo urges the women to have patience and trust in God; Lucia's prayers begin to include thankfulness.read · scan
- p. 312Friar Cristoforo receives his transfer with obedience, reproaching himself for lack of faith and trusting in heaven.read · scan
- p. 324–325Lucia commends herself to God's help as she sets out.read · scan
- p. 341–342Lucia prays the rosary, invokes the Virgin, and finds confiding faith and childlike reliance bringing tranquillity.read · scan
- p. 378The Unnamed asks that Lucia be comforted and says God will reward it; he tells Abbondio he bears the trouble for One who rewards bountifully.read · scan
- p. 381–382Lucia credits the Madonna with sending her rescuers; conversion seen as goodness given by God.read · scan
- p. 388Lucia remembers her vow and rosary, and her innocence and confiding faith keep her from despair.read · scan
- p. 390He calls Lucia's rescue a miracle and greets her as a blessing of Heaven.read · scan
- p. 396–397The Cardinal blesses the crowd and comforts Lucia, saying God tried her and showed mercy through her.read · scan
- p. 398–399Suffering is to be taken from God's hand with good courage; the Cardinal treats guests as sent by God.read · scan
- p. 408–409The Cardinal says the Lord is always near; Lucia gives herself entirely up to Providence.read · scan
- p. 410Agnese bids Lucia leave it to God; the tailor tells tales of the Fathers of the Desert.read · scan
- p. 430–431Lucia trusts the Lord and the Madonna to reunite them and comfort them.read · scan
- p. 474–475Perpetua calls the plan to seek the converted Unnamed's castle an inspiration from Heaven.read · scan
- p. 484–485He sees refuge for the oppressed as opportunity given by God.read · scan
- p. 495–496He trusts in God and in Lucia's prayers for him.read · scan
- p. 497Agnese thanks God, the Madonna and the good Signor for her fortune; soldiers caricature priests.read · scan
- p. 544–545Renzo and Bortolo part invoking Heaven and God's will for their safety and reunion.read · scan
- p. 560–561Charity is framed as a deed rewarded by God; Renzo sees his gift as restitution.read · scan
- p. 597–598Lucia trusts that the God who preserved them will preserve them still.read · scan
- p. 604–605Lucia's gratitude to Providence; Cristoforo prays and consoles a dying man.read · scan
- p. 609–610The friar sees God as a father even in chastisement, and asks that others help him praise the Lord for his wish to die in service.read · scan
- p. 613–614He trusts that the rain will stop when God sees fit.read · scan
- p. 619–620Agnese credits the angels with guarding her house.read · scan
- p. 620Agnese reads providence in her losses and gains: the Lord restored her goods and sent Lucia's wedding clothes through an unknown kind soul.read · scan
- p. 642–643The moral: troubles come with or without our fault, and confidence in God alleviates them and leads to a better life.read · scan
Jacob and Wilhelm Grimm, Household TalesVol. 17
- p. 50The Virgin Mary and the Apostles and the heavenly dwellings frame a Christian tale.read · scan
- p. 77–78Hansel comforts Grethel saying God will not forsake them.read · scan
- p. 78–79Hansel trusts that the good God will help them.read · scan
- p. 117–118A priest questions whether she is spirit or human; she is deserted by all but God.read · scan
- p. 119She prays in the forest and is sheltered by God's angel; her piety restores her hands.read · scan
- p. 120God sustains the King; the child's prayer 'Our Father' and God restores the Queen's hands.read · scan
- p. 162–163She commends herself to God before fleeing into the forest.read · scan
- p. 195The mother entrusts her sorrow to God's keeping and finds patience.read · scan
Lord Byron, ManfredVol. 18
- p. 417–419The hunter offers holy men, heavenly patience and prayer as comfort; Manfred scorns patience.read · scan
Percy Bysshe Shelley, The CenciVol. 18
- p. 353Lucretia consoles with Christ's promises and Paradise.read · scan
Thomas Hood, PoemsVol. 41
- p. 908–910Pleads for Christian charity, God's providence seemingly estranged, and leaving her sins to her Saviour.read · scan
Thomas Babington Macaulay, PoemsVol. 41
- p. 915Merchant ship escapes the Spaniards by God's especial grace.read · scan
Ralph Waldo Emerson, The Over-SoulVol. 5
- p. 145–146The simplest person who worships God in integrity becomes God; trust replaces tradition and rhetoric.read · scan
- p. 147The man trusting God lives with divine unity, calmly facing the morrow.read · scan
Elizabeth Barrett Browning, PoemsVol. 41
- p. 940–941Childhood faith, lost saints, and the Psalmist's trust in God's gift of sleep.read · scan
- p. 942Childlike trust and repose in God's love.read · scan
Helen Selina, Lady Dufferin, PoemsVol. 41
- p. 919–920Trust in God had left him while her hope stayed firm; friends are sent by our Father.read · scan
Henry Wadsworth Longfellow, PoemsVol. 42
- p. 1276–1278Afflictions are celestial benedictions in dark disguise; patience under Godread · scan
- p. 1314–1315Acadian peasants march to the ships singing a chant of the Catholic Missions, praying for strength and submission.read · scan
- p. 1318–1320Priest counsels patient endurance as godlike, love's labor perfecting the heart and making it worthy of heaven.read · scan
- p. 1336–1337She meekly bows and murmurs 'Father, I thank thee'; the Angel of Death passover image.read · scan
John Greenleaf Whittier, PoemsVol. 42
- p. 1340–1342Poet waits for death trusting God's love and care, asking forgiveness if he leans too close.read · scan
- p. 1349–1351Laird trusts God's time in patient hope, happier in persecution than in renown; faith in the hereafter.read · scan
Edgar Allan Poe, The Poetic PrincipleVol. 28
- p. 385–387Laments the rarity of Christian charity and God's providence seeming estranged.read · scan
Robert Browning, PoemsVol. 42
- p. 1102–1103Trust in God, whose hand holds our times, is urged against fear.read · scan
Dante Gabriel Rossetti, PoemsVol. 42
- p. 1168–1170The king prays, crosses himself, and says 'God's will be done'.read · scan
Bret Harte, PoemsVol. 42
- p. 1401–1402The trumpet-voice calls a chosen people and the nation answers 'Lord, we come'.read · scan
Sidney Lanier, PoemsVol. 42
- p. 1392–1394Trust and devotion expressed as rooting oneself in God's greatness, like marsh-grass roots.read · scan
2b.Fear of God and love of God
See also: Love 9b
Confucius, The Sayings of ConfuciusVol. 44
- p. 56Reverence for Heaven and the words of the holy marks the gentleman.read · scan
The Book of PsalmsVol. 44
- p. 181Blessing and praising the Lord, taking refuge in him, and teaching the fear of Jehovah.read · scan
- p. 288–289Fear of Jehovah, delight in his commandments and calls to praise his name as the religious life.read · scan
Chapters from the KoranVol. 45
- p. 905–906Fear of God and obedience are demanded; the people refuse belief.read · scan
- p. 943–944True believers tremble at God's name, increase in faith, pray and give alms.read · scan
- p. 946–947Remembrance of and fear of God in battle; not fighting for show before men.read · scan
- p. 951–952Love of God requires following the prophet and obeying God and the Apostle; believers should not take misbelievers as patrons.read · scan
Stories from the Thousand and One NightsVol. 16
- p. 319–320Exhortation to prepare provision for the day of resurrection.read · scan
Dante Alighieri, ParadiseVol. 20
- p. 326–327Devotion so entire that love for God eclipses Beatrice in oblivion.read · scan
- p. 395–397Dante professes faith and love of God, saved from the sea of ill love, while heaven sings 'Holy, holy, holy'.read · scan
Thomas à Kempis, The Imitation of ChristVol. 7
- p. 226–227Turn to Jesus in one's chamber; fear of God, compunction and devotion bring peace and forgiveness of sins.read · scan
- p. 245–246Devotion to Jesus: his presence makes all well, his absence is hell and his company paradise.read · scan
- p. 263–264Ardent affection of the soul is a clamour in God's ears; devotion to Jesus impels to perfection.read · scan
- p. 264–265Devotional song of praise to the Beloved, loving all men in God per the law of love.read · scan
- p. 282–283Devotional prayer to rest in Jesus above every created good, health, honor, knowledge and riches.read · scan
- p. 301–302Fear God, not men; resign self entirely to God, offering oneself daily as sacrifice.read · scan
Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14
- p. 295Sancho recalls a sermon that men should love the Saviour disinterestedly, though he would love Him for what He can do.read · scan
Francis Beaumont and John Fletcher, Philaster, or Love Lies A-BleedingVol. 47
- p. 682Philaster says he would not hide even at the church altar, and reverences God's thunder.read · scan
Thomas Hobbes, Of Man, Being the First Part of LeviathanVol. 34
- p. 357Worship and obedience to God matter regardless of whether action springs from passion or devil.read · scan
Sir Thomas Browne, Religio MediciVol. 3
- p. 303–304Browne serves God out of love and gratitude, not fear of Hell; those crouching from fear are slaves.read · scan
- p. 307–308Browne's humble devotion: he would be content to be the last man in Heaven.read · scan
- p. 308An humble soul contemplating her unworthiness doubts; Paul's precept to work out salvation with fear.read · scan
John Milton, Paradise LostVol. 4
- p. 108Forced worship and hallelujahs to a hated lord would make eternity wearisome.read · scan
- p. 249Adam falls in adoration with awe before the Presence Divine.read · scan
Blaise Pascal, ThoughtsVol. 48
- p. 95–96Fear of God differs between believers, who fear to lose Him, and unbelievers, who fear to find Him.read · scan
- p. 172A Christian believes himself united to God without pride and level with worms without abasement.read · scan
- p. 238–239Call to sanctify the Lord with fear and wait in patience.read · scan
- p. 270Tradition and the Fathers must guide reading of texts; Huguenots err in interpreting omnes; fear and trust must be joined.read · scan
Blaise Pascal, LettersVol. 48
- p. 325–326Christians owe double obligation to honor God as created and as regenerate; the commandment of perfection has no bound.read · scan
- p. 326–327Refusing human gratitude, likened to the angel refusing a servant's adoration; devotion directed to God.read · scan
- p. 344We may seek our own glory while thinking we seek God's; accept his mercy and justice equallyread · scan
John Bunyan, The Pilgrim's ProgressVol. 15
- p. 152–153Fear of the Lord as beginning of wisdom; it drives the soul to Christ and breeds reverence for God's Word and ways.read · scan
- p. 259–260Fear of God and of hell is taken as a sign of grace: 'No fears, no Grace'; fear of God is the beginning of wisdom.read · scan
- p. 305–306Stand-fast found praying on his knees; Honest reads his fear as sign that things are right between the Prince and his soul.read · scan
William Penn, Some Fruits of SolitudeVol. 1
- p. 367Obedience to Christ flows from love, culminating in union with God.read · scan
Samuel Johnson, Life of Addison, 1672-1719Vol. 27
- p. 198–199His religion is free of enthusiasm and superstition, urging care of pleasing the Author of being.read · scan
Jean-Jacques Rousseau, Profession of Faith of a Savoyard VicarVol. 34
- p. 256Gratitude to a beneficent deity gives rise to worship; nature's dictates suffice without artificial forms.read · scan
John Woolman, The Journal of John WoolmanVol. 1
- p. 203Speaks in the fear of the Lord; cries as a stranger on earth for God's face.read · scan
- p. 272–273Woolman speaks in fear of the Lord, asking that the fear of man not prevent his duty.read · scan
Edmund Burke, A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and BeautifulVol. 24
- p. 56–59True religion has a salutary mixture of fear; false religions rest on fear alone; Christianity humanized the Deity and introduced love of God.read · scan
Robert Burns, Poems and SongsVol. 6
- p. 134–136Parents urge children to fear the Lord and seek His counsel and might against temptation.read · scan
William Hazlitt, Of Persons One Would Wish to Have SeenVol. 27
- p. 280Lamb would kneel and kiss the hem of Christ's garment; wishes to see Judas who betrayed the Son of Man.read · scan
Alessandro Manzoni, I Promessi Sposi (The Betrothed)Vol. 21
- p. 90–91Friars consider the expedient improper; Agnese insists she would not counsel against the fear of God.read · scan
- p. 98–99Lucia wants a husband who has the fear of God, rejecting vengeance.read · scan
Jacob and Wilhelm Grimm, Household TalesVol. 17
- p. 116Her piety and fear of God protect her from the devil.read · scan
Percy Bysshe Shelley, The CenciVol. 18
- p. 306–309Religious awe restrains her from suicide; she prays to God for clear judgment and fears the decree of Hell.read · scan
Ralph Waldo Emerson, WorshipVol. 5
- p. 289Love, humility and faith are the intimacy of Divinity in the atoms; fear God and walk as in cathedrals.read · scan
John Stuart Mill, On LibertyVol. 25
- p. 244Exclusively religious moral training produces a servile, abject character; Christ's sayings hold only part of the truth, needing secular ethics beside them.read · scan
2c.Gods of the pagans, Greek and Roman piety
Homer, The OdysseyVol. 22
- p. 28–29A goddess promises Telemachus a ship and companionship in his voyage.read · scan
- p. 31Athene aids the voyage in disguise, puts the wooers to sleep and sends a favourable wind.read · scan
- p. 54–55Menelaus was detained by the gods for omitting hecatombs; the gods desire men to be mindful of their commandments.read · scan
- p. 56–57Menelaus walks the shore praying to the gods at dawn.read · scan
- p. 64–65Eurycleia urges Penelope to pray to Athene to save Telemachus, trusting the gods do not hate the house.read · scan
- p. 65–66Penelope prays to Athene, appealing to Odysseus' past sacrifices of thigh-slices to win protection for her son.read · scan
- p. 87–89Odysseus prays to Athene in her sacred grove, asking to be received by the Phaeacians as dear and worthy of pity.read · scan
- p. 128Polyphemus prays to his father Poseidon, who hears him.read · scan
- p. 183Odysseus kisses the earth and prays to the nymphs, promising gifts.read · scan
- p. 233–234Eumaeus prays to the Nymphs for Odysseus's return.read · scan
- p. 266–267Odysseus's hecatombs and god-fearing spirit expected to win a long life and a son, yet not rewarded.read · scan
- p. 274Penelope turns to prayer to Artemis.read · scan
- p. 274–275Penelope prays to Artemis and Odysseus to Zeus.read · scan
- p. 306–307Odysseus forbids the nurse to exult, calling it unholy to boast over slain men, whom the gods' destiny and their deeds overcame.read · scan
Aeschylus, AgamemnonVol. 8
- p. 19–21Conquerors are urged to reverence the fallen city's gods and shrines.read · scan
- p. 25–26Herald hails Zeus, Apollo, Hermes and the heroes on his return.read · scan
- p. 40–41Only gods deserve such pomp; fear of divine jealousy at mortal arrogance.read · scan
Aeschylus, The Libation-BearersVol. 8
- p. 85–87Both call on Zeus to look on the orphaned brood and stand as saviour.read · scan
- p. 91–93Prayers to Zeus, Earth and the avenging Furies.read · scan
- p. 105–106Chorus invokes holy earth, Agamemnon's tomb and Hermes to aid the coming vengeance.read · scan
- p. 107–109Chorus prays to Zeus, Delphic Apollo and Hermes to prosper Orestes and avenge the blood shed of old.read · scan
- p. 120Chorus directs Orestes to the shrine of Apollo as remedy and wishes the god's aid.read · scan
Aeschylus, The FuriesVol. 8
- p. 142–144Fear and inner reverence are urged as the basis of worshipping Right; impiety is condemned.read · scan
- p. 151–152Reverence and holy dread must be kept, for without fear divine no man does justice.read · scan
- p. 160–162Men are to adore the powers for unhoped gifts; the Furies are enshrined.read · scan
Sophocles, Oedipus the KingVol. 8
- p. 209–215Chorus prays to Zeus, Apollo, Athene, Artemis to deliver Thebes from plague.read · scan
- p. 215Chorus invokes Apollo, Artemis and Bacchus against the plague god.read · scan
- p. 228–235Chorus prays for holy purity and divine law, condemns the proud who profane temples, asks what use worship if the impious prosper.read · scan
- p. 235–236Chorus vows to abandon pilgrimage to shrines unless oracles are fulfilled; Apollo's worship flags; Jocasta goes suppliant with incense.read · scan
Sophocles, AntigoneVol. 8
- p. 276–281Creon mocks Antigone's worship of Hades as labour lost.read · scan
Herodotus, An Account of EgyptVol. 33
- p. 8Egyptians first named the twelve gods and assigned altars, images and temples; Herodotus declines to relate divine matters fully.read · scan
- p. 18Meroe's people revere only Zeus and Dionysos and keep an oracle of Zeus.read · scan
- p. 18–20Psammetichos urges the deserters not to abandon their country's gods.read · scan
- p. 69–70Sabacos refuses a dream's command to slay the priests, fearing impiety toward the gods, and leaves Egypt.read · scan
- p. 70Priest-king laments in the sanctuary before the god's image, trusts a dream, and a statue commemorates piety: 'learn to fear the gods'.read · scan
Euripides, HippolytusVol. 8
- p. 303Hippolytus honors Artemis alone and neglects Aphrodite, offending divine worship.read · scan
- p. 304–307Hippolytus offers a garland to Artemis and greets Aphrodite only from afar, refusing her worship despite the huntsman's warning.read · scan
- p. 307–309Old huntsman prays Aphrodite to forgive Hippolytus's proud youth, saying gods should be gentler and wiser than men.read · scan
- p. 326–328Men offer bull-sacrifices at Pythian shrines yet never worship Love, the master of man.read · scan
Euripides, The BacchaeVol. 8
- p. 430–432Cadmus warns those who do not walk in dread of the gods to look on the dead man.read · scan
Aristophanes, The FrogsVol. 8
- p. 465Aeschylus prays to Demeter, while Euripides offers his prayers to private gods of Ether and wit.read · scan
Marcus Tullius Cicero, On Old AgeVol. 9
- p. 73Sons are to live in awe of the gods who govern the universe.read · scan
Virgil, The AeneidVol. 13
- p. 270Arcadians feel reverent fear of an unnamed god on the Tarpeian rock.read · scan
- p. 355Men are punished by gods for moving against immortal powers.read · scan
Luke, The Acts of the ApostlesVol. 44
- p. 465–466Crowd shouts Great is Diana for two hours; townclerk asserts Ephesus as temple-keeper of the goddess.read · scan
Tacitus, GermanyVol. 33
- p. 97Germans worship Mercury, Hercules, Mars and Isis, refuse temples or images, and consecrate groves for reverence.read · scan
- p. 118The Aestyans worship the Mother of the Gods and wear boar images as protection.read · scan
Pliny the Younger, Letters of PlinyVol. 9
- p. 331–332Bids the governor revere the gods who founded the Greek cities and their sacred traditions.read · scan
Marcus Aurelius, The Meditations of Marcus AureliusVol. 2
- p. 231Venerate and bless the gods.read · scan
- p. 237Reverence the gods; the one fruit of life is pious disposition and social acts; Antoninus was religious without superstition.read · scan
- p. 264Wrongdoing is framed as impiety toward the divinity.read · scan
- p. 292The ruling faculty is constituted for piety and reverence towards the gods.read · scan
BeowulfVol. 49
- p. 8–10The heathen Danes knew not the Almighty; woe to the soul in hell, well for one who finds the Father's arms after death.read · scan
The Story of the Volsungs and NiblungsVol. 49
- p. 259The couple pray to Odin and Freyia with heart and soul, and the gods answer with the apple.read · scan
Sir Philip Sidney, The Defense of PoesyVol. 27
- p. 38Greek religion of many gods was followed, not created, by poets, who did better than atheistic philosophers.read · scan
Pierre Corneille, PolyeucteVol. 26
- p. 87Severus scorns sacrifices to Jove and Mars, his only worship being Pauline.read · scan
John Milton, Poems Written at Horton, 1632-1638Vol. 4
- p. 66–67Invocation of a river goddess through charm and song, with shepherds honoring her at festivals.read · scan
John Dryden, Dedication of the AeneisVol. 13
- p. 21–22Piety includes devotion to the gods; the Trojan deities and Penates accompany his flight and are resettled in Italy.read · scan
- p. 22–23Piety is the root of all virtue; Tasso gave Godfrey piety and Rinaldo fortitude.read · scan
- p. 24–25Piety is the whole duty of man to gods, country and relations, hence the hero's first character.read · scan
- p. 29–30Piety is Aeneas's first character; revelation dispenses with ordinary morality, as with the Israelites spoiling the Egyptians.read · scan
- p. 46–47Virgil had to use the established Greek and Roman gods and their offices as he found them.read · scan
John Dryden, PoemsVol. 40
- p. 391–393The crowd hails the king as a present deity, born of Jove's union with Olympia.read · scan
Jean-Jacques Rousseau, Profession of Faith of a Savoyard VicarVol. 34
- p. 271–272Pagan gods with vicious conduct were adored, yet moral instinct rebelled against their vice.read · scan
Friedrich von Schiller, Letters upon the Aesthetic Education of ManVol. 32
- p. 280Greek fable humanizes the gods; the Titans yield to form, as man's freedom unmasks the awe-inspiring gods.read · scan
Thomas De Quincey, Levana and Our Ladies of SorrowVol. 27
- p. 319Roman goddess Levana and her ritual, showing benignity of invisible powers even in pagan worlds.read · scan
Thomas Carlyle, Inaugural Address at EdinburghVol. 25
- p. 365Romans and Greeks were deeply religious; no nation or man prospered who forgot reverence for an all-wise Being.read · scan
John Keats, PoemsVol. 41
- p. 880–881Psyche, the latest goddess of faded Olympus, has no temple, altar, choir or prophet.read · scan
George Long, M. Aurelius AntoninusVol. 2
- p. 306–307Antoninus deified and honored with household statues after death.read · scan
George Long, The Philosophy of AntoninusVol. 2
- p. 331He worships and venerates the gods because of the power he constantly experiences.read · scan
Elizabeth Barrett Browning, PoemsVol. 41
- p. 938She likens her flawed image of him to a shipwrecked pagan's sculpted porpoise at a temple gate; love as sanctifying chrism.read · scan
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