Veritopicon
The Harvard Classics › Vol. 21

I Promessi Sposi (The Betrothed)

Alessandro Manzoni

Contents
  1. I Promessi Sposi
  2. II
  3. Chapter III
  4. Chapter IV
  5. Chapter V
  6. Chapter VI
  7. Chapter VII
  8. Chapter VIII
  9. Chapter IX
  10. Chapter X
  11. Chapter XI
  12. Chapter XII
  13. Chapter XIII
  14. X IV
  15. Chapter XV
  16. Chapter XVI
  17. Chapter XVII
  18. Chapter XVIII
  19. Chapter XIX
  20. Chapter XX
  21. Chapter XXI
  22. Chapter XXII
  23. Chapter XXIII
  24. Chapter XXIV
  25. X XV
  26. Chapter XXVI
  27. Chapter XXVII
  28. XXVIII
  29. Chapter XXIX
  30. X XX
  31. Chapter XXXI
  32. Chapter XXXII
  33. XXXIII
  34. Chapter XXXIV
  35. Chapter XXXV
  36. Chapter XXXVI
  37. XXXVII
  38. Xxxviii

I Promessi SposiChapter I

THAT branch of the lake of Como, which extends towards the south, is enclosed by two unbroken chains of mountains, which, as they advance and recede, diversify its shores with numerous bays and inlets. Suddenly the lake contracts itself, and takes the course and form of a river, between a promontory on the right, and a wide open shore on the opposite side. The bridge which there joins the two banks seems to render this transformation more sensible to the eye, and marks the point where the lake ends, and the Adda again begins—soon to resume the name of the lake, where the banks receding afresh, allow the water to extend and spread itself in new gulfs and bays.

The open country, bordering the lake, formed of the alluvial deposits of three great torrents, reclines upon the roots of two contiguous mountains, one named San Martino, the other, in the Lombard dialect, // Resegone, because of its many peaks seen in profile, which in truth resemble the teeth of a saw so much so, that no one at first sight, viewing it in front (as, for example, from the northern bastions of Milan), could fail to distinguish it by this simple description, from the other mountains of more obscure name and ordinary form in that long and vast chain. For a considerable distance the country rises with a gentle and continuous ascent; afterwards it is broken into hill and dale, terraces and elevated plains, formed by the intertwining of the roots of the two mountains, and the action of the waters. The shore itself, intersected by the torrents, consists for the most part of gravel and large flints; the rest of the plain, of fields and vineyards, interspersed with towns, villages, and hamlets: other parts are clothed with woods, extending far up the mountain.

p. 8Lecco, the principal of these towns, giving its name to the territory, is at a short distance from the bridge, and so close upon the shore, that, when the waters are high, it seems to stand in the lake itself. A large town even now, it promises soon to become a city. At the time the events happened which we undertake to recount, this town, already of considerable importance, was also a place of defence, and for that reason had the honour of lodging a commander, and the advantage of possessing a fixed garrison of Spanish soldiers, who taught modesty to the damsels and matrons of the country; bestowed from time to time marks of their favour on the shoulder of a husband or a father; and never failed, in autumn, to disperse themselves in the vineyards, to thin the grapes, and lighten for the peasant the labours of the vintage.

From one to the other of these towns, from the heights to the lake, from one height to another, down through the little valleys which lay between, there ran many narrow lanes or mule-paths, (and they still exist,) one while abrupt and steep, another level, another pleasantly sloping, in most places enclosed by walls built of large flints, and clothed here and there with ancient ivy, which, eating with its roots into the cement, usurps its place, and binds together the wall it renders verdant. For some distance these lanes are hidden, and as it were buried between the walls, so that the passenger, looking upwards, can see nothing but the sky and the peaks of some neighbouring mountain: in other places they are terraced: sometimes they skirt the edge of a plain, or project from the face of a declivity, like a long staircase, upheld by walls which flank the hillsides like bastions, but in the pathway rise only the height of a parapet—and here the eye of the traveller can range over varied and most beautiful prospects. On one side he commands the azure surface of the lake, and the inverted image of the rural banks reflected in the placid wave; on the other, the Adda, scarcely escaped from the arches of the bridge, expands itself anew into a little lake, then is again contracted, and prolongs to the horizon its bright windings; upward,—the massive piles of the mountains, overhanging the head of the gazer; below,—the cultivated terrace, the champaign, the bridge; opposite,—the further bank of the lake, and, rising from it, the mountain boundary.

p. 9Along one of these narrow lanes, in the evening of the 7th of November, in the year 1628, Don Abbondio . . . , curate of one of the towns alluded to above, was leisurely returning home from a walk, (our author does not mention the name of the town—two blanks already!) He was quietly repeating his office, and now and then, between one psalm and another, he would shut the breviary upon the fore-finger of his right hand, keeping it there for a mark; then, putting both his hands behind his back, the right (with the closed book) in the palm of the left, he pursued his way with downcast eyes, kicking, from time to time, towards the wall the flints which lay as stumbling-blocks in the path. Thus he gave more undisturbed audience to the idle thoughts which had come to tempt his spirit, while his lips repeated, of their own accord, his evening prayers. Escaping from these thoughts, he raised his eyes to the mountain which rose opposite; and mechanically gazed on the gleaming of the scarcely set sun, which, making its way through the clefts of the opposite mountain, was thrown upon the projecting peaks in large unequal masses of rose-coloured light. The breviary open again, and another portion recited, he reached a turn, where he always used to raise his eyes and look forward; and so he did to-day. After the turn, the road ran straight forward about sixty yards, and then divided into two lanes, Y fashion—the right hand path ascended towards the mountain, and led to the parsonage: the left branch descended through the valley to a torrent: and on this side the walls were not higher than about two feet. The inner walls of the two ways, instead of meeting so as to form an angle, ended in a little chapel, on which were depicted certain figures, long, waving, and terminating in a point. These, in the intention of the artist, and to the eyes of the neighbouring inhabitants, represented flames. Alternately with the flames were other figures—indescribable, meant for souls in purgatory, souls and flames of brick-colour on a grey ground enlivened with patches of the natural wall, where the plaster was gone. The curate, having turned the corner, and looked forward, as was his custom, towards the chapel, beheld an unexpected sight, and one he would not willingly have seen. Two men, one opposite the other, were stationed at the confluence, so to say, of the two ways: one of them was sitting across the low wall, with [10]one leg dangling on the outer side, and the other supporting him in the path: his companion was standing up, leaning against the wall, with his arms crossed on his breast. Their dress, their carriage, and so much of their expression as could be distinguished at the distance at which the curate stood, left no doubt about their condition. Each had a green net on his head, which fell upon the left shoulder, and ended in a large tassel. Their long hair, appearing in one large lock upon the forehead: on the upper lip two long mustachios, curled at the end: their doublets, confined by bright leathern girdles, from which hung a brace of pistols: a little horn of powder, dangling round their necks, and falling on their breasts like a necklace: on the right side of their large and loose pantaloons, a pocket, and from the pocket the handle of a dagger: a sword hanging on the left, with a large basket-hilt of brass, carved in cipher, polished and gleaming:—all, at a glance, discovered them to be individuals of the species bravo.

This order, now quite extinct, was then most flourishing in Lombardy, and already of considerable antiquity. Has any one no clear idea of it? Here are some authentic sketches, which may give him a distinct notion of its principal characteristics, of the means put in force to destroy it, and of its obstinate vitality.

On the 8th of April, 1583, the most Illustrious and Excellent Signor Don Carlo d'Aragon, Prince of Castelvetrano, Duke of Terranuova, Marquis of Avola, Count of Burgeto, grand Admiral, and grand Constable of Sicily, Governor of Milan, and Captain-General of His Catholic Majesty in Italy, being fully informed of the intolerable misery in which this city of Milan has lain, and does lie, by reason of bravoes and vagabonds, publishes a ban against them, declares and defines all those to be included in this ban, and to be held bravoes and vagabonds who, whether foreigners or natives, have no occupation, or having it do not employ themselves in it . . . but without salary, or with, engage themselves, to any cavalier or gentleman, officer or merchant . . . to render them aid and service, or rather, as may be presumed, to lay wait against others . . . all these he commands, that, within the term of six days, they should evacuate the country, threatens the galleys to the refractory, and grants to all officials the most strangely ample and indefinite [11]power of executing the order. But the following year, on the 12th of April, this same Signor, perceiving that this city is completely full of the said bravoes . . . returned to live as they had lived before, their customs wholly unchanged, and their numbers undiminished, issues another hue and cry, more vigorous and marked, in which, among other ordinances, he prescribes—That whatsoever person, as well as inhabitant of this city as a foreigner, who by the testimony of two witnesses, should appear to be held and commonly reputed a bravo, and to have that name, although he cannot be convicted of having committed any crime . . . for this reputation of being a bravo alone, without any other proof, may, by the said judges, and by every individual of them, be put to the rac\ and torture, for process of information . . . and although he confess no crime whatever, notwithstanding, he shall be sent to the galleys for the said three years, for the sole reputation and name of bravo, as aforesaid. All this and more which is omitted, because His Excellency is resolved to be obeyed by every one.

At hearing such brave and confident words of so great a Signor, accompanied too with many penalties, one feels much inclined to suppose that, at the echo of their rumblings, all the bravoes had disappeared for ever. But the testimony of a Signor not less authoritative, nor less endowed with names, obliges us to believe quite the contrary. The most Illustrious and most Excellent Signor Juan Fernandez de Velasco, Constable of Castile, Grand Chamberlain of his Majesty, Duke of the city of Frias, Count of Haro and Castelnovo, Lord of the House of Velasco, and that of the Seven Infantas of Lara, Governor of the State of Milan, & c , on the 5th of June, 1593, he also, fully informed of how much loss and destruction . . . bravoes and vagabonds are the cause, and of the mischief such sort of people effects against the public weal, in despite of justice, warns them anew, that within the term of six days, they are to evacuate the country, repeating almost word for word, the threats and penalties of his predecessor. On the 23rd of May, in a subsequent year, 1598, being informed, with no little displeasure of mind, that . . . every day, in this city and state, the number of these people (bravoes and vagabonds) is on the increase, and day and night nothing is heard of them but murder, homicide, robbery, and crimes of [12]every kind, for which there is greater facility, because these bravoes are confident of being supported by their great employers . . . he prescribes anew the same remedies, increasing the dose, as men do in obstinate maladies. Let every one, then, he concludes, be wholly on his guard against contravening in the least the present proclamation; for, instead of experiencing the clemency of His Excellency, he will experience the rigour of his anger . . . he being resolved and determined that this shall be the last and peremptory admonition.

Not, however, of this opinion was the most Illustrious and most Excellent Signor, II Signor Don Pietro Enriquez de Acevedo, Count of Fuentes, Captain and Governor of the State of Milan; not of this opinion was he, and for good reasons. Being fully informed of the misery in which this city and state lies by reason of the great number of bravoes which abound in it . . . and being resolved wholly to extirpate a plant so pernicious, he issues, on the 5th of December, 1600, a new admonition, full of severe penalties, with a firm purpose, that, with all rigour, and without any hope of remission, they shall be fully carried out.

We must believe, however, that he did not apply himself to this matter with that hearty good will which he knew how to employ in contriving cabals and exciting enemies against his great enemy, Henry IV. History informs us that he succeeded in arming against that king the Duke of Savoy, and caused him to lose a city. He succeeded also in engaging the Duke of Biron on his behalf, and caused him to lose his head; but as to this pernicious plant of bravoes, certain it is that it continued to blossom till the 22nd of September, 1612. On that day the most Illustrious Signor Don Giovanni de Mendosa, Marquis of Hynojosa, Gentleman, & c , Governor, &c, had serious thoughts of extirpating it. To this end he sent the usual proclamation, corrected and enlarged, to Pandolfo and Marco Tullio Molatesti, associated printers to His Majesty, with orders to print it to the destruction of the bravoes. Yet they lived to receive on the 24th of December, 1618, similar and more vigorous blows from the most Illustrious and most Excellent Signor, the Signor Don Gomez Suarez di Figueroa, Duke of Feria, & c , Governor, &c. Moreover, they not being hereby done to death, the most Illustrious and most Excellent Signor, the Signor Gonzala Fernandez di Cordova, [13](under whose government these events happened to Don Abbondio,) had found himself obliged to recorrect and republish the usual proclamation against the bravoes, on the 5th day of October, 1627; /'. e. one year one month and two days before this memorable event.

Nor was this the last publication. We do not feel bound, however, to make mention of those which ensued, as they are beyond the period of our story. We will notice only one of the 13th of February, 1632, in which the most Illustrious and most Excellent Signor the Du\e of Feria, a second time governor, signifies to us that the greatest outrages are caused by those denominated bravoes.

This suffices to make it pretty certain, that at the time of which we treat, there was as yet no lack of bravoes.

That the two described above were on the lookout for some one, was but too evident; but what more alarmed Don Abbondio was, that he was assured by certain signs that he was the person expected; for, the moment he appeared, they exchanged glances, raising their heads with a movement which plainly expressed that both at once had exclaimed, 'Here's our man!' H e who bestrode the wall got up, and brought his other leg into the path: his companion left leaning on the wall, and both began to walk towards him. Don Abbondio, keeping the breviary open before him, as if reading, directed his glance forward to watch their movements. He saw them advancing straight towards him: multitudes of thoughts, all at once, crowded upon him; with quick anxiety he asked himself, whether any pathway to the right or left lay between him and the bravoes; and quickly came the answer,—no. He made a hasty examination, to discover whether he had offended some great man, some vindictive neighbour; but even in this moment of alarm, the consoling testimony of conscience somewhat reassured him. Meanwhile the bravoes drew near, eyeing him fixedly. He put the fore finger and middle finger of his left hand up to his collar, as if to settle it, and running the two fingers round his neck he turned his head backwards at the same time, twisting his mouth in the same direction, and looked out of the corner of his eyes as far as he could, to see whether any one was coming; but he saw no one. He cast a glance over the low wall into the fields—no one; another, more subdued, along the path forward—no one but the bravoes. What is to be done? turn [14]back? It is too late. Run ? It was the same as to say, follow me, or worse. Since he could not escape the danger, he went to meet it. These moments of uncertainty were already so painful, he desired only to shorten them. He quickened his pace, recited a verse in a louder tone, composed his face to a tranquil and careless expression, as well as he could, used every effort to have a smile ready; and when he found himself in the presence of the two good men, exclaiming mentally, 'here we are!' he stood still. 'Signor Curato!' said one, staring in his face.

' Who commands me?' quickly answered Don Abbondio, raising his eyes from the book, and holding it open in both hands.

'You intend,' continued the other, with the threatening angry brow of one who has caught an inferior committing some grievous fault, 'you intend, to-morrow, to marry Renzo Tramaglino and Lucia Mondella!'

'That is . . .' replied Don Abbondio, with a quivering voice,—'That is . . . You, gentlemen, are men of the world, and know well how these things go. A poor curate has nothing to do with them. They patch up their little treaties between themselves, and then . . . then, they come to us, as one goes to the bank to make a demand; and we . . . we are servants of the community.'

'Mark well,' said the bravo, in a lower voice but with a solemn tone of command, 'this marriage is not to be performed, not to-morrow, nor ever.'

'But, gentlemen,' replied Don Abbondio, with the soothing, mild tone of one who would persuade an impatient man, 'be so kind as put yourselves in my place. If the thing depended on me . . . you see plainly that it is no advantage to me . . .'

'Come, come,' interrupted the bravo; 'if the thing were to be decided by prating, you might soon put our heads in a poke. We know nothing about it, and we don't want to know more. A warned man . . . you understand.'

'But gentlemen like you are too just, too reasonable . . .'

'But,' (this time the other companion broke in, who had not hitherto spoken)—'but the marriage is not to be performed, or . . .' here a great oath—'or he who performs it will never repent, because he shall have no time for it . . .' another oath.

p. 15'Silence, silence,' replied the first orator: 'the Signor Curato knows the way of the world, and we are good sort of men, who don't wish to do him any harm, if he will act like a wise man. Signor Curato, the Illustrious Signor Don Rodrigo, our master, sends his kind respects.'

To the mind of Don Abbondio this name was like the lightning flash in a storm at night, which, illuminating for a moment and confusing all objects, increases the terror. As by instinct he made a low bow, and said, 'If you could suggest . . .'

'Oh! suggest is for you who know Latin,' again interrupted the bravo, with a smile between awkwardness and ferocity; 'it is all very well for you. But, above all, let not a word be whispered about this notice that we have given you for your good, or . . . Ehem! . . . it will be the same as marrying them.—Well, what will your Reverence that we say for you to the Illustrious Signor Don Rodrigo?'

'My respects.'

'Be clear, Signor Curato.'

. . Disposed . . . always disposed to obedience.' And having said these words, he did not himself well know whether he had given a promise, or whether he had only sent an ordinary compliment. The bravoes took it, and showed that they took it, in the more serious meaning.

'Very well—good evening, Signor Curato,' said one of them, leading his companion away.

Don Abbondio, who a few moments before would have given one of his eyes to have got rid of them, now wished to prolong the conversation and modify the treaty;—in vain they would not listen, but took the path along which he had come, and were soon out of sight, singing a ballad, which I do not choose to transcribe. Poor Don Abbondio stood for a moment with his mouth open, as if enchanted: and then he too departed, taking that path which led to his house, and hardly dragging one leg after the other, with a sensation of walking on crab-claws, and in a frame of mind which the reader will better understand, after having learnt somewhat more of the character of this personage, and of the sort of times in which his lot was cast.

p. 16Don Abbondio—the reader may have discovered it already—was not born with the heart of a lion. Besides this, from his earliest years, he had had occasion to learn, that the most embarrassing of all conditions in those times, was that of an animal, without claws, and without teeth, which yet, nevertheless, had no inclination to be devoured.

The arm of the law by no means protected the quiet inoffensive man, who had no other means of inspiring fear. Not, indeed, that there was any want of laws and penalties against private violence. Laws came down like hail; crimes were recounted and particularized with minute prolixity; penalties were absurdly exorbitant; and if that were not enough, capable of augmentation in almost every case, at the will of the legislator himself and of a hundred executives; the forms of procedure studied only how to liberate the judge from every impediment in the way of passing a sentence of condemnation; the sketches we have given of the proclamations against the bravoes are a feeble but true index of this. Notwithstanding, or rather in great measure for this reason, these proclamations, republished and reenforced by one government after another, served only to attest most magniloquently the impotence of their authors; or if they produced any immediate effect, it was for the most part to add new vexations to those already suffered by the peaceable and helpless at the hands of the turbulent, and to increase the violence and cunning of the latter. Impunity was organized and implanted so deeply that its roots were untouched, or at least unmoved, by these proclamations. Such were the asylums, such were the privileges of certain classes, privileges partly recognized by law, partly borne with envious silence, or decried with vain protests, but kept up in fact, and guarded by these classes, and by almost every individual in them, with interested activity and punctilious jealousy. Now, impunity of this kind, threatened and insulted, but not destroyed by the proclamations, was naturally obliged, on every new threat and insult, to put in force new powers and new schemes to preserve its own existence. So it fell out in fact; and on the appearance of a proclamation for the restraint of the violent, these sought in their power new means more apt in effecting that which the proclamations forbade. The proclamations, indeed, could accomplish at every [17]step the molestation of a good sort of men, who had neither power themselves nor protection from others; because, in order to have every person under their hands, to prevent or punish every crime, they subjected every movement of private life to the arbitrary will of a thousand magistrates and executives. But whoever, before committing a crime, had taken measures to secure his escape in time to a convent or a palace, where the birri1 had never dared to enter; whoever (without any other measures) bore a livery which called to his defence the vanity and interest of a powerful family or order, such an one was free to do as he pleased, and could set at nought the clamour of the proclamations. Of those very persons to whom the enforcing of them was committed, some belonged by birth to the privileged class, some were dependent on it, as clients; both one and the other by education, interest, habit, and imitation, had embraced its maxims, and would have taken good care not to offend it for the sake of a piece of paper pasted on the corners of the streets. The men entrusted with the immediate execution of the decrees, had they been enterprising as heroes, obedient as monks, and devoted as martyrs, could not have had the upper hand, inferior as they were in number to those with whom they would have been engaged in battle, with the probability of being frequently abandoned, or even sacrificed, by those who abstractedly, or (so to say) in theory, set them to work. But besides this, these men were, generally, chosen from the lowest and most rascally classes of those times: their office was held base even by those who stood most in fear of it, and their title a reproach. It was therefore but natural that they, instead of risking, or rather throwing away, their lives in an impracticable undertaking, should take pay for inaction, or even connivance at the powerful, and reserve the exercise of their execrated authority and diminished power for those occasions, where they could oppress, without danger, ;'. e. by annoying pacific and defenceless persons.

The man who is ready to give and expecting to receive offence every moment, naturally seeks allies and companions. Hence the tendency of individuals to unite into classes was in these times carried to the greatest excess; new societies were formed, and each man strove to increase the power of his own party to the [18]greatest degree. The clergy were on the watch to defend and extend their immunities; the nobility their privileges, the military their exemptions. Tradespeople and artisans were enrolled in subordinate confraternities, lawyers constituted a league, and even doctors a corporation. Each of these little oligarchies had its own peculiar power; in each the individual found it an advantage to avail himself, in proportion to their authority and vigour, of the united force of the many. Honest men availed themselves of this advantage for defence; the evil-disposed and sharp-witted made use of it to accomplish deeds of violence, for which their personal means were insufficient, and to ensure themselves impunity. The power, however, of these various combinations was very unequal; and especially in the country, a rich and violent nobility, having a band.of bravoes, and surrounded by a peasantry accustomed by immemorial tradition, and compelled by interest or force, to look upon themselves as soldiers of their lords, exercised a power against which no other league could have maintained effectual resistance.

p. 18Our Abbondio, not noble, not rich, not courageous, was therefore accustomed from his very infancy to look upon himself as a vessel of fragile earthenware, obliged to journey in company with many vessels of iron. Hence he had very easily acquiesced in his parents' wish to make him a priest. To say the truth, he had not reflected much on the obligations and noble ends of the ministry to which he was dedicating himself: to ensure something to live upon with comfort, and to place himself in a class revered and powerful, seemed to him two sufficient reasons for his choice. But no class whatever provides for an individual, or secures him, beyond a certain point: and none dispenses him from forming his own particular system.

Don Abbondio, continually absorbed in thoughts about his own security, cared not at all for those advantages which risked a little to secure a great deal. His system was to escape all opposition, and to yield where he could not escape. In all the frequent contests carried on around him between the clergy and laity, in the perpetual collision between officials and the nobility, between the nobility and magistrates, between bravoes and soldiers, down to the pitched battle between two rustics, arising from a word, and [19]decided with fists or poniards, an unarmed neutrality was his chosen position. If he were absolutely obliged to take a part, he favoured the stronger, always, however, with a reserve, and an endeavour to show the other that he was not willingly his enemy. It seemed as if he would say, 'Why did you not manage to be stronger ? I would have taken your side then.' Keeping a respectful distance from the powerful; silently bearing their scorn, when capriciously shown in passing instances; answering with submission when it assumed a more serious and decided form; obliging, by his profound bows and respectful salutations, the most surly and haughty to return him a smile, when he met them by the way; the poor man had performed the voyage of sixty years without experiencing any very violent tempests.

It was not that he had not too his own little portion of gall in his disposition: and this continual exercise of endurance, this ceaseless giving reasons to others, these many bitter mouthfuls gulped down in silence, had so far exasperated it, that had he not an opportunity sometimes of giving it a little of its own way, his health would certainly have suffered. But since there were in the world, close around him, some few persons whom he knew well to be incapable of hurting, upon them he was able now and then to let out the bad humour so long pent up, and take upon himself (even he) the right to be a little fantastic, and to scold unreasonably. Besides, he was a rigid censor of those who did not guide themselves by his rules; that is, when the censure could be passed without any, the most distant, danger. Was any one beaten? he was at least imprudent;—any one murdered? he had always been a turbulent meddler. If any one, having tried to maintain his right against some powerful noble, came off with a broken head, Don Abbondio always knew how to discover some fault; a thing not difficult, since right and wrong are never divided with so clean a cut, that one party has the whole of either. Above all, he declaimed against any of his brethren, who, at their own risk, took the part of the weak and oppressed against the powerful oppressor. This he called paying for quarrels, and giving one's legs to the dogs: he even pronounced with severity upon it, as a mixing in profane things, to the loss of dignity to the sacred ministry. Against such men he [20]discoursed (always, however, with his eyes about him, or in a retired corner) with greater vehemence in proportion as he knew them to be strangers to anxiety about their personal safety. He had, finally, a favourite sentence, with which he always wound up discourses on these matters, that a respectable man who looked to himself, and minded his own business, could always keep clear of mischievous quarrels.

My five-and-twenty readers may imagine what impression such an encounter as has been related above would make on the mind of this pitiable being. The fearful aspect of those faces; the great words; the threats of a Signor known for never threatening in vain; a system of living in quiet, the patient study of so many years, upset in a moment; and, in prospect, a path narrow and rugged, from which no exit could be seen,—all these thoughts buzzed about tumultuously in the downcast head of Don Abbondio. 'If Renzo could be dismissed in peace with a mere no, it is all plain; but he would want reasons; and what am I to say to him? and —and—and he is a lamb, quiet as a lamb if no one touches him, but if he were contradicted . . . whew! and then—out of his senses about this Lucia, in love over head and . . . These young men, who fall in love for want of something to do, will be married, and think nothing about other people, they do not care anything for the trouble they bring upon a poor curate. Unfortunate me! What possible business had these two frightful figures to put themselves in my path, and interfere with me? Is it I who want to be married? Why did they not rather go and talk with . . . Let me see: what a great misfortune it is that the right plan never comes into my head till it is too late! If I had but thought of suggesting to them to carry their message to . . But at this point it occurred to him that to repent of not having been aider and abettor in iniquity, was itself iniquitous; and he turned his angry thoughts upon the man who had come, in this manner, to rob him of his peace. He knew Don Rodrigo only by sight and by report; nor had he had to do with him further than to make a lowly reverence when he had chanced to meet him. It had fallen to him several times to defend this Signor against those who, with subdued voice and looks of fear, wished ill to some of his enterprises. He had said a hundred [21]times that he was a respectable cavalier; but at this moment he bestowed upon him all those epithets which he had never heard applied by others without an exclamation of disapprobation. Amid the tumult of these thoughts he reached his own door—hastily applied the key which he held in his hand, opened, entered, carefully closed it behind him, and anxious to find himself in trust-worthy company, called quickly, 'Perpetua, Perpetual' as he went towards the dining-room, where he was sure to find Perpetua laying the cloth for supper.

Perpetua, as every one already knows, was Don Abbondio's servant, a servant affectionate and faithful, who knew how to obey and command in turn as occasion required—to bear, in season, the grumblings and fancies of her master, and to make him bear the like when her turn came; which day by day recurred more frequently, since she had passed the sinodal age of forty, remaining single, because, as she said herself, she had refused all offers, or because she had never found any one goose enough to have her, as her friends said.

'I am coming,' replied Perpetua, putting down in its usual place a little flask of Don Abbondio's favourite wine, and moving leisurely. But before she reached the door of the dining-room, he entered, with a step so unsteady, with an expression so overcast, with features so disturbed, that there had been no need of Perpetua's experienced eye to discover at a glance that something very extraordinary had happened.

'MercyI what has happened to you, master?'

'Nothing, nothing,' replied Don Abbondio, sinking down breathless on his arm-chair.

'How nothing! Would you make me believe this, so disordered as you are? Some great misfortune has happened.'

'Oh, for Heaven's sake! When I say nothing, either it is nothing, or it is something I cannot tell.'

'Not tell, even to me? Who will take care of your safety, sir? who will advise you?'

'Oh, dear! hold your tongue, and say no more; give me a glass of my wine.'

'And you will persist, sir, that it is nothing!' said Perpetua, [22]filling the glass; and then holding it in her hand, as if she would give it in payment for the confidence he kept her waiting for so long.

'Give it here, give it here,' said Don Abbondio, taking the glass from her with no very steady hand, and emptying it hastily, as if it were a draught of medicine.

'Do you wish me, then, sir, to be obliged to ask here and there, what has happened to my master?' said Perpetua, right opposite him, with her arms akimbo, looking steadily at him, as if she would gather the truth from his eyes.

'For Heaven's sake! let us have no brawling—let us have no noise: it is . . . it is my life!'

'Your life!'

'My life.'

'You know, sir, that whenever you have told me any thing sincerely in confidence, I have never . . .'

'Well done! for instance, when . . .'

Perpetua saw she had touched a wrong chord; wherefore, suddenly changing her tone, 'Signor, master,' she said, with a softened and affecting voice, 'I have always been an affectionate servant to you, sir; and if I wish to know this, it is because of my care for you, because I wish to be able to help you, to give you good advice, and to comfort you.'

The fact was, Don Abbondio was, perhaps, just as anxious to get rid of his burdensome secret, as Perpetua was to know it. In consequence, after having rebutted, always more feebly, her reiterated and more vigorous assaults, after having made her vow more than once not to breathe the subject, with many sighs and many doleful exclamations, he related at last the miserable event. When he came to the terrible name, it was necessary for Perpetua to make new and more solemn vows of silence; and Don Abbondio, having pronounced this name, sank back on the chair, lifting up his hands in act at once of command and entreaty—exclaiming, 'For heaven's sake!'

'Mercy!' exclaimed Perpetua, 'Oh, what a wretch! Oh, what a tyrant! Oh, what a godless man!'

'Will you hold your tongue? or do you wish to ruin me altogether?'

p. 23'Why, we're all alone: no one can hear us. But what will you do, sir? Oh, my poor master!'

'You see now, you see,' said Don Abbondio, in an angry tone, 'what good advice this woman can give me! She comes and asks me what shall I do, what shall I do, as if she were in a quandary, and it were my place to help her out.'

'But I could even give my poor opinion; but then . . .'

'But then, let us hear.'

'My advice would be, since, as everybody says, our Archbishop is a saint, a bold-hearted man, and one who is not afraid of an ugly face, and one who glories in upholding a poor curate against these tyrants, when he has an opportunity,—I should say, and I do say, that you should write a nice letter to inform him how that . . .'

'Will you hold your tongue? will you be silent? Is this fit advice to give a poor man ? When a bullet was lodged in my back, (Heaven defend me!) would the Archbishop dislodge it?'

'Why! bullets don't fly in showers like comfits.1 Woe to us if these dogs could bite whenever they bark. And I have always taken notice that whoever knows how to show his teeth, and makes use of them, is treated with respect; and just because master will never give his reasons, we are come to that pass, that every one comes to us, if I may say it to . . .'

'Will you hold your tongue?'

'I will directly; but it is, however, certain, that when all the world sees a man always, in every encounter, ready to yield the . . .'

'Will you hold your tongue? Is this a time for such nonsensical words?'

'Very well: you can think about it to-night; but now, don't be doing any mischief to yourself; don't be making yourself ill—take a mouthful to eat.'

'Think about it, shall I?' grumbled Don Abbondio, 'to be sure I shall think about it. I've got it to think about;' and he got up, going on; 'I will take nothing, nothing: I have something else to do. I know, too, what I ought to think about it. But, that this should have come on my head!'

p. 24'Swallow at least this other little drop,' said Perpetua, pouring it out; 'you know, sir, this always strengthens your stomach.'

'Ah, we want another strengthener—another—another—'

So saying, he took the candle, and constantly grumbling, ' A nice little business to a man like me! and to-morrow, what is to be done?' with other like lamentations, went to his chamber, to lie down. When he had reached the door, he paused a moment, turned round and laid his finger on his lips, pronouncing slowly and solemnly, 'For Heaven's sake!' and disappeared.

Chapter II

IT is related that the Prince Conde slept soundly the night before the battle of Rocroi. But, in the first place, he was very tired, and, secondly, he had given all needful previous orders, and arranged what was to be done on the morrow. Don Abbondio, on the other hand, as yet knew nothing, except that the morrow would be a day of battle: hence great part of the night was spent by him in anxious and harassing deliberations. To take no notice of the lawless intimation, and proceed with the marriage, was a plan on which he would not even expend a thought. To confide the occurrence to Renzo, and seek with him some means . . . he dreaded the thought! 'he must not let a word escape . . . otherwise . . . ehm!': thus one of the bravoes had spoken, and at the reechoing of this ehm! Don Abbondio, far from thinking of transgressing such a law, began to repent of having revealed it to Perpetua. Must he fly! Whither? And then, how many annoyances, how many reasons to give! As he rejected plan after plan, the unfortunate man tossed from side to side in bed. The course which seemed best to him was to gain time, by imposing on Renzo. He opportunely remembered that it wanted only a few days of the time when weddings were prohibited. 1—'And if I can only put him off for these few days, I have then two months before me, and in two months great things may be done.'—He ruminated over various pretexts to bring into play: and though they appeared to him rather slight, yet he reassured himself with the thought that his authority added to them would make them appear of sufficient weight, and then his practised experience would give him great advantage over an ignorant youth. 'Let us see,' he said to himself, 'he thinks of his love, but I of my life; I am more interested than he: beside that I am cleverer. My dear child, if you feel your back smarting, I know not what to say; but I will not put my foot in it.' —His mind being thus a little settled to deliberation, he was [26]able at last to close his eyes; but what sleep! What dreams! Bravoes, Don Rodrigo, Renzo, pathways, rocks, flight, chase, cries, muskets!

p. 26The moment of first awaking after a misfortune, while still in perplexity, is a bitter one. The mind scarcely restored to consciousness, returns to the habitual idea of former tranquillity: but the thought of the new state of things soon presents itself with rude abruptness; and our misfortune is most trying in this moment of contrast. Dolefully Don Abbondio tasted the bitterness of this moment, and then began hastily to recapitulate the designs of the night, confirmed himself in them, arranged them anew, arose, and waited for Renzo at once with fear and impatience.

Lorenzo, or, as every one called him, Renzo, did not keep him long waiting. Scarcely had the hour arrived at which he thought he could with propriety present himself to the Curate, when he set off with the light step of a man of twenty, who was on that day to espouse her whom he loved. He had in early youth been deprived of his parents, and carried on the trade of silk-weaver, hereditary, so to say, in his family; a trade lucrative enough in former years, but even then beginning to decline, yet not to such a degree, that a clever workman was not able to make an honest livelihood by it. Work became more scarce from day to day, but the continual emigration of the workmen, attracted to the neighbouring states by promises, privileges, and large wages, left sufficient occupation for those who remained in the country. Renzo possessed, besides, a plot of land, which he cultivated, working in it himself when he was disengaged from his silk-weaving, so that in his station he might be called a rich man. Although this year was one of greater scarcity than those which had preceded it, and real want began to be felt already, yet he, having become a saver of money ever since he had cast his eyes upon Lucia, found himself sufficiently furnished with provisions, and had no need to beg his bread. He appeared before Don Abbondio in gay bridal costume, with feathers of various colours in his cap, with an ornamental-hilted dagger in his pocket; and with an air of festivity, and at the same time of defiance, common at that time even to men the most quiet. The hesitating and mysterious reception of Don Abbondio formed a strange contrast with the joyous and resolute bearing of the young

p. 27He must have got some notion in his head, thought Renzo to himself, and then said: 'I have come, Signor Curate, to know at what hour it will suit you for us to be at church.'

'What day are you speaking of?'

'How! of what day? Don't you remember, sir, that this is the day fixed upon ?'

'To-day?' replied Don Abbondio, as if he now heard it spoken of for the first time. 'To-day, to-day . . . don't be impatient, but to-day I cannot.'

'To-day you cannot! What has happened, sir?'

'First of all, I do not feel well, you see.'

'I am very sorry, but what you have to do, sir, is so soon done, and so little fatiguing . . .'

'And then, and then, and then . . .'

'And then what, Signor Curate?'

'And then, there are difficulties.'

'Difficulties! What difficulties can there be?'

'You need to stand in our shoes, to understand what perplexities we have in these matters, what reasons to give. I am too soft-hearted, I think of nothing but how to remove obstacles, and make all easy, and arrange things to please others; I neglect my duty, and then I am subject to reproofs, and worse.'

'But in Heaven's name, don't keep me so on the stretch—tell me at once what is the matter?'

'Do you know how many, many formalities are necessary to perform a marriage regularly?'

'I ought to know a little about it,' said Renzo, beginning to be warm, 'for you, sir, have puzzled my head enough about it, the last few days back. But now is not everything made clear? Is not everything done that had to be done?'

'All, all, on your part: therefore, have patience; an ass I am to neglect my duty that I may not give pain to people. We poor curates are between the anvil and the hammer; you are impatient; I am sorry for you, poor young man; and the great people . . . enough, one must not say everything. And we have to go between.'

'But explain to me at once, sir, what this new formality is, which has to be gone through, as you say; and it shall be done [28]soon.' 'Do you know what the number of absolute impediments is?'

'What would you have me know about impediments, sir?'

'Error, conditio, votum, cognatio, crimen, cultus disparttas, vis, ordo . . . 5/ sit affinis . . '

'Are you making game of me, sir? What do you expect me to know about your latinorum?'

'Then, if you don't understand things, have patience, and leave them to those who do.'

'Or sit!..:

'Quiet, my dear Renzo, don't get in a passion, for I am ready to do . . . all that depends on me. I, I wish to see you satisfied; I wish you well. Alas! . . . when I think how well off you were; what were you wanting? The whim of getting married came upon you . . .'

'What talk is this, Signor mio,' interrupted Renzo, with a voice between astonishment and anger.

'Have patience, I tell you. I wish to see you satisfied.'

'In short . . .'

'In short, my son, it is no fault of mine. I did not make the law; and before concluding a marriage, it is our special duty to certify ourselves that there is no impediment.'

'But come, tell me once for all what impediment has come in the way?'

'Have patience, they are not things to be deciphered thus at a standing. It will be nothing to us, I hope; but, be the consequence great or little, we must make these researches. The text is clear and evident; antequam matrimonium denunciet . . .'

'I have told you, sir, I will have no Latin.'

'But it is necessary that I should explain to you . . .'

'But have you not made all these researches?'

'I tell you, I have not made them all, as I must.'

'Why did you not do it in time, sir? Why did you tell me that all was finished? Why wait . . .'

'Look now! you are finding fault with my over-kindness. I have facilitated everything to serve you without loss of time: but . . . but now I have received . . . enough, I know.'

'And what do you wish me to do, sir?'

p. 29'To have patience for a few days. My dear son, a few days are not eternity: have patience.'

'For how long?'

—We are in good train now, thought Don Abbondio to himself: and added with a more polite manner than ever: 'Come now, in fifteen days I will endeavour to do . . .'

'Fifteen days! This indeed is something new! You have had everything your own way, sir; you fixed the day; the day arrives; and now you go tell me I must wait fifteen days. Fifteen . . .' he began again, with a louder and more angry voice, extending his arm and striking the air with his fist; and nobody knows what shocking words he would have added to this number fifteen, if Don Abbondio had not interrupted him, taking his other hand with a timid and anxious friendliness: 'Come, come, don't be angry, for Heaven's sake. I will see, I will try whether in one week . . .'

'And Lucia, what must I say to her?'

'That it has been an oversight of mine.'

'And what will the world say?'

'Tell them too, that I have made a blunder through overhaste, through too much good nature: lay all the fault on me. Can I say more? Come now, for one week.'

'And then will there be no more impediments?'

'When I tell you . . .*

'Very well: I will be quiet for a week; but I know well enough that when it is passed, I shall get nothing but talk. But before that I shall see you again.' Having so said he retired, making a bow much less lowly than usual, to Don Abbondio, and bestowing on him a glance more expressive than reverent.

Having reached the road, and walking with a heavy heart towards the home of his betrothed, in the midst of his wrath, he turned his thoughts on the late conversation, and more and more strange it seemed to him. The cold and constrained greeting of Don Abbondio; his guarded and yet impatient words, his grey eyes, which, as he spoke, glanced inquisitively here and there, as if afraid of coming in contact with the words which issued from his mouth, the making a new thing, as it were, of the nuptials so expressly determined, and above all, the constant hinting at some great occurrence, [30]without ever saying anything decided,—all these things put together made Renzo think that there was some overhanging mystery, different from that which Don Abbondio would have had him suppose. The youth was just on the point of turning back, to oblige him to speak more plainly; but raising his eyes, he saw Perpetua a little way before him, entering a garden1 a few paces distant from the house. He gave her a call to open the garden door for him, quickened his pace, came up with her, detained her in the door-way, and stood still to have a conversation with her, intending to discover something more positive.

'Good morning, Perpetua: I hoped we should have been merry to-day altogether.'

'But! as Heaven wills, my poor Renzo . . .'

'I want you to do me a kindness. The Signor Curate has been making a long story of certain reasons, which I cannot understand; will you explain to me better why he cannot or will not marry us to-day?'

'Oh! is it likely I know my master's secrets?'

—I said there was some hidden mystery, thought Renzo; and to draw it forth to the light, he continued: 'Come, Perpetua, we are friends; tell me what you know, help an unfortunate youth.'

'It is a bad thing to be born poor, my dear Renzo.'

'That is true,' replied he, still confirming himself in his suspicions, and seeking to come nearer the question, 'that is true; but is it for a priest to deal hardly with the poor?'

'Listen, Renzo, I can tell you nothing; because . . . I know nothing; but what you may assure yourself of, is, that my master does not wish to ill-treat you, or anybody; and it is not his fault.'

'Whose fault is it then?' demanded Renzo, with an air of indifference, but with an anxious heart, and ears on the alert.

'When I tell you I know nothing . . . In defence of my master I can speak; because I can't bear to hear that he is ready to do ill to any one. Poor man! if he does wrong, it is from too good nature. There certainly are some wretches in the world, overbearing tyrants, men without the fear of God . . .'

p. 31—Tyrants! wretches! thought Renzo: are not these the great men ? 'Come,' said he, with difficulty hiding his increasing agitation, 'come, tell me who it is.'

'Oh, oh! you want to make me speak; and I cannot speak, because . . . I know nothing: when I know nothing, it is the same as if I had taken an oath not to tell. You might put me to the rack, and you would get nothing from my mouth. Good-bye; it is lost time for you and me both.'

So saying, she quickly entered the garden, and shut the door. Renzo, having returned her farewell, turned back, with a quiet step, that she might not hear which way he took; but when he got beyond reach of the good woman's ears, he quickened his pace; in a moment he was at Don Abbondio's door, entered, went straight to the room in which he had left him, found him there, and went towards him with a reckless bearing, and eyes glancing anger.

'Eh! eh! what new thing is this?' said Don Abbondio.

'Who is that tyrant,' said Renzo, with the voice of a man who is determined to obtain a precise reply, 'who is the tyrant who is unwilling that I should marry Lucia?'

'What? what? what?' stammered the astonished poor man, his face in a moment becoming pale, and colourless as a rag just emerged from the washing-tub: then, still stammering, he made a start from his arm-chair, to dart towards the door. But Renzo, who might have expected this movement, was on the alert, sprang there before him, locked it, and put the key in his pocket.

'Ah! ah! Will you speak now, Signor Curato? Everybody knows my affairs, except myself. But, by Bacchus, I too will know. What is his name?'

'Renzo! Renzo! for charity, take care what you are about; think of your soul.'

'I am thinking that I will know it quickly, in a moment.' And as he spoke, perhaps without being aware of it, he laid his hand on the hilt of the dagger which projected from his pocket.

'Misericordia!' exclaimed Don Abbondio, in a feeble voice.

'I will know it.'

'Who has told you? . . .'

'No, no; no more trickery. Speak positively and [32]quickly.' 'Do you wish me to be killed?'

'I wish to know what I have a right to know.'

'But if I speak, I'm a dead manl Surely I'm not to trample on my own life?'

'Then speak.'

This then was pronounced with such energy, and Renzo's face became so threatening, that Don Abbondio could no longer entertain a hope of the possibility of disobedience.

'Promise me—swear to me,' said he, 'not to speak of it to any one, never to tell . . .'

'I promise you, sir, that I will do an ill deed, if you don't tell me quick—quick, his name!'

At this new adjuration, Don Abbondio, with the face and look of a man who has the pincers of the dentist in his mouth, articulated, 'Don . . .'

'Don?' repeated Renzo, as if to help the patient to utter the rest; while he stood bending forward, his ear turned towards the open mouth of Don Abbondio, his arms stretched out, and his clinched fists behind him.

'Don Rodrigo!' hastily uttered the compelled curate, making a rush at these few syllables, and gliding over the consonants, partly through excitement, partly because exercising the little judgment that was left him, to steer his way betwixt the two fears, it appeared that he wished to withdraw the word and make it invisible at the very moment he was constrained to give utterance to it.

'Ah, dog!' shouted Renzo; 'and how has he done it? And what has he said to . . .?'

'How, eh? how ? ' replied Don Abbondio, in an indignant voice, as it were; feeling after so great a sacrifice, that he had, in a manner, become a creditor, 'How, eh? I wish it had happened to you, as it has to me, who have not put my foot in it for nothing; for then, certainly, you would not have so many crotchets in your head.' And here he began to depict in dreadful colours the terrible encounter. As he proceeded in the description, he began to realize the wrath which hitherto had been concealed, or changed into fear; and perceiving at the same time that Renzo, between anger and confusion, stood motionless, with his head downwards, he continued [33]triumphantly: 'You have done a pretty deed! Nice treatment you have given me! To serve such a trick to an honest man, to your curate —in his own house—in a sacred place! You have done a fine action, to force from my lips my own ruin and yours, that which I concealed from you in prudence for your own good! And now, when you do know it, how much wiser are you? I should like to know what you would have done to me! No joking here, no question of right and wrong, but mere force. And this morning, when I gave you good advice . . . eh! in a rage directly. I had judgment enough for myself, and you too; but how does it go now? Open the door, however; give me my key.'

'I may have been wrong,' replied Renzo, with a voice softened towards Don Abbondio, but in which suppressed rage against his newly discovered enemy might be perceived; 'I may have been wrong; but put your hand to your heart, and think whether in my case . . .'

So saying, he took the key from his pocket, and went to open the door. Don Abbondio stood behind; and while Renzo turned the key in the lock, he came beside him, and with a serious and anxious face, holding up three fingers of his right hand, as if to help him in his turn, 'Swear at least . . .' said he.

'I may have been wrong, and I beg your pardon, sir,' answered Renzo, opening the door, and preparing to go out.

'Swear . . .' replied Don Abbondio, seizing him by the arm with a trembling hand.

'I may have been wrong,' repeated Renzo, as he extricated himself from him, and departed with vehement haste, thus cutting short a discussion which, like many a question of philosophy, or literature, or something else, might have been prolonged six centuries, since each party did nothing but repeat his own arguments.

'Perpetua!—Perpetua!' cried Don Abbondio, after having in vain called back the fugitive. Perpetua answered not: Don Abbondio then lost all consciousness of where he was.

It has happened more than once to personages of much greater importance than Don Abbondio, to find themselves in extremities so trying to the flesh, in such perplexity of plans, that it has appeared to them their best resource to go to bed with a fever. This [34]resource Don Abbondio had not to seek for, because it offered itself to him of its own accord. The fright of the day before, the harassing sleeplessness of the night, the additional fright in the morning, anxiety about the future, had produced this effect. Perplexed and bewildered, he rested himself on his arm-chair: he began to feel a certain quaking of the bones; he looked at his nails and sighed, and called from time to time, with a tremulous and anxious voice—'Perpetual' Perpetua arrived at length, with a great cabbage under her arm, and a business-like face, as if nothing had been the matter. I spare the reader the lamentations, condolences, accusations, defences, the—'You only can have spoken,' and the—'I have not spoken' —all the recriminations, in short, of this colloquy. Let it suffice to say, that Don Abbondio ordered Perpetua to fasten the doors well: not to put foot outside; and if any one knocked, to answer from the window, that the curate was confined to his bed with a fever. He then slowly ascended the stairs, repeating at every third step, 'I have caught it!' and really went to bed, where we will leave him.

Renzo, meanwhile, walked with an excited step towards home, without having determined what he ought to do, but with a mad longing to do something strange and terrible. The unjust and oppressive, all those, in fact, who wrong others, are guilty, not only of the evil they do, but also of the perversion of mind they cause in those whom they offend. Renzo was a young man of peaceful disposition, and averse to violence; sincere, and one who abhorred deceit; but at this moment, his heart panted for murder: his mind was occupied only in devising a plot. He would have wished to hasten to Don Rodrigo's house, to seize him by the throat, and . . . but he remembered that his house was like a fortress, garrisoned with bravoes within, and guarded without; that only friends and servants, well known, could enter freely, without being searched from head to foot; that an artisan, if unknown, could not put foot within it without an examination; and that he, above all . . . he probably would be too well known. He then fancied himself taking his fowling-piece, planting himself behind a hedge, looking out whether his enemy would ever, ever pass by, unaccompanied; and dwelling with ferocious complacency on this thought, he [35]imagined the sound of a step; at this sound he raises his head without noise; recognizes the wretch, raises the fowling-piece, takes aim—fires; sees him fall and struggle, bestows a malediction on him, and escapes in safety beyond the borders.—And Lucia ?—Scarcely had this word come across these dreadful phantasies, when the better thoughts, with which Renzo was familiarized, crowded into his mind. He recalled the dying charge of his parents. The thought of God, of the Blessed Virgin, and of the saints, returned upon him; he remembered the consolation he had so often experienced from the recollection that he was free from crimes; he remembered the horror with which he had so often received the news of a murder; and he awoke from this dream of blood with fear, with remorse, and yet with a sort of joy that he had but imagined it. But the thought of Lucia —how many thoughts it brought along with it! So many hopes, so many promises, a future so bright, so secure, and this day so longed for! And how, with what words announce to her such news? And afterwards, what was to be done? How were their plans to be accomplished, in spite of this powerful and wicked enemy? Along with all this, not a defined suspicion, but a tormenting shadow flitted every moment through his mind. This overbearing act of Don Rodrigo could have no motive but a lawless passion for Lucia. And Lucia! could she have given him the smallest encouragement, the most distant hope? It was a thought which could not dwell for an instant in his mind. But was she aware of it? Could he have conceived this infamous passion without her perceiving it? Could he have carried matters so far, without having made an attempt in some other manner? And Lucia had never mentioned a word of it to him, her betrothed!

Overcome by these thoughts, he passed by his own house, which was situated in the middle of the village, and proceeding through it, came to that of Lucia, which stood at the opposite end. This cottage had a little garden in front, which separated it from the road; and the garden was surrounded by a low wall. As Renzo entered the garden, he heard a confused and continual murmur of voices from an upper room. He supposed it was friends and companions come to greet Lucia; and he did not wish to show himself to this company with the sad news he had to communicate [36]visible in his face. A little girl, who happened to be in the garden, ran to meet him, crying, 'The bridegroom! the bridegroom!'

'Gently, Bettina, gently!' said Renzo. 'Come here; go up to Lucia, take her on one side and whisper in her ear . . . but mind no one hears, or suspects . . . tell her I want to speak to her, and that I'm waiting in the down-stairs room, and that she must come immediately.' The child ran quickly up-stairs, delighted and proud to be entrusted with a secret.

Lucia had just come forth adorned from head to foot by the hands of her mother. Her friends were stealing glances at the bride, and forcing her to show herself; while she, with the somewhat warlike modesty of a rustic, was endeavouring to escape, using her arms as a shield for her face, and holding her head downwards, her black pencilled eyebrows seeming to frown, while her lips were smiling. Her dark and luxuriant hair, divided on her forehead with a white and narrow parting, was united behind in many-circled plaitings, pierced with long silver pins, disposed around, so as to look like an aureola, or saintly glory, a fashion still in use among the Milanese peasant-girls. Round her neck she had a necklace of garnets, alternated with beads of filigree gold. She wore a pretty bodice of flowered brocade, laced with coloured ribbons, a short gown of embroidered silk, plaited in close and minute folds, scarlet stockings, and a pair of shoes also of embroidered silk. Besides these, which were the special ornaments of her wedding-day, Lucia had the every-day ornament of a modest beauty, displayed at this time, and increased by the varied feelings which were depicted in her face: joy tempered by a slight confusion, that placid sadness which occasionally shows itself on the face of a bride, and without injuring her beauty, gives it an air peculiar to itself. The little Bettina made her way among the talkers, came close up to Lucia, cleverly made her understand that she had something to communicate, and whispered her little message in her ear. 'I am going for a moment, and will be back directly,' said Lucia to her friends, and hastily descended the stairs.

On seeing the changed look and the unquiet manner of Renzo, 'What is the matter?' she exclaimed, not without a presentiment of terror.

p. 37'Lucia!' replied Renzo, 'it is all up for to-day; and God knows when we can be man and wife.'

'What?' said Lucia, altogether amazed. Renzo briefly related to her the events of the morning; she listened in great distress; and when she heard the name of Don Rodrigo, 'Ah!' she exclaimed, blushing and trembling, 'has it come to this point!'

'Then you knew it ? . . .' said Renzo.

'Indeed too well,' answered Lucia, 'but to this point!'

'What did you know about it?'

'Don't make me speak now, don't make me cry. I will run and call my mother, and send away the girls. We must be alone.'

While she was going, Renzo murmured, 'You never told me anything about it.'

'Ah, Renzo!' replied Lucia, turning round for a moment without stopping. Renzo understood very well that his name so pronounced by Lucia, at that moment, in such a tone, meant to say, Can you doubt that I could be silent, except on just and pure motives?

By this time the good Agnese—(so Lucia's mother was named), incited to suspicion and curiosity by the whisper in her ear,—had come down to see what was the matter. Her daughter, leaving her with Renzo, returned to the assembled maidens, and, composing her voice and manner as well as she could, said, 'The Signor Curate is ill, and nothing will be done to-day.' This said, she hastily bid them good-bye, and went down again. The company departed, and dispersed themselves through the village, to recount what had happened, and to discover whether Don Abbondio was really ill. The truth of the fact cut short all the conjectures which had already begun to work in their minds, and to be discovered undefined and mysteriously in their words.

Chapter III

WHILE Renzo was relating with pain what Agnese with pain listened to, Lucia entered the room. They both turned towards her: she indeed knew more about it than they, and of her they awaited in explanation which could not but be distressing. In the midst of their sorrow they both, according to the different nature of the love they bore Lucia, discovered in their own manner a degree of anger that she had concealed anything from them, especially of such a nature. Agnese, although anxious to hear her daughter speak, could not refrain from a slight reproof, 'To say nothing to your mother in such a case!'

' Now I will tell you all,' answered Lucia, as she dried her eyes with her apron.

'Speak, speak!—Speak, speak!' at once cried both mother and lover.

'Most Holy Virgin!' exclaimed Lucia, 'who could have believed it would have come to this!' Then with a voice tremulous with weeping, she related how, as she was returning from her spinning, and had loitered behind her companions, Don Rodrigo, in company with another gentleman, had passed by her; that he had tried to engage her in foolish talk, as she called it; but she, without giving him an answer, had quickened her pace, and joined her companions; then she had heard the other gentleman laugh loudly, and Don Rodrigo say, 'I'll lay you a wager.' The next day they were again on the road, but Lucia was in the midst of her companions with her eyes on the ground; when the other gentleman laughed, and Don Rodrigo said, ' W e shall see, we shall see.' 'This day,' continued Lucia, 'thank God, was the last of the spinning. I related immediately . . .'

' Who was it you told it to?' demanded Agnese, waiting, not without a little displeasure, for the name of the confidante who had been preferred.

' T o father Cristoforo, in confession, mamma,' replied Lucia, [39]with a sweet tone of apology. 'I related the whole to him, the last time we went to church together, at the convent: and if you noticed, that morning I kept putting my hand to one thing and another, to pass the time till other people were on the road, that we might go in company with them; because, after that meeting, the roads make me so frightened.'

At the reverend name of father Cristoforo, the wrath of Agnese subsided. 'You did well,' said she; 'but why not tell all to your mother also?'

Lucia had had two good reasons: one not to distress and frighten the good woman, about an event against which she could have found no remedy; the other not to run the risk of a story travelling from mouth to mouth, which she wished to be kept with jealous silence; the more so because Lucia hoped that her marriage would have cut short at the beginning this abominated persecution. Of these two reasons she alleged only the first. 'And to you,' said she, turning to Renzo, with that tone which reminds a friend that he is unreasonable: 'And to you could I speak about this? Surely you know too much of it now!'

'And what did the father say to you?' asked Agnese.

'He told me that I must try to hasten the wedding as much as I could, and in the mean time to keep myself within-doors; that I should pray to the Lord; and he hoped that this man, if he did not see me, would not care any more about me. And it was then that I forced myself,' continued she, turning again towards Renzo, without however raising her eyes, and blushing to the temples, 'it was then that I put on a too-bold face, and begged you to get it done soon, and have it concluded before the fixed time. Who knows what you must have thought of me! But I did it for good, and it was advised me, and I thought for certain . . . and this morning I was so far from thinking . . .'

Here Lucia's words were cut short by a violent burst of tears.

'Ah, rascal! wretch! murderer!' exclaimed Renzo, striding backwards and forwards across the room, and grasping from time to time the hilt of his dagger.

'Oh, heavens, what a fury!' exclaimed Agnese. The young man suddenly drew himself up before Lucia, who was weeping, [40]looked at her with an anxious and embittered tenderness, and said, 'This is the last deed this assassin shall do.'

'Ah, no, Renzo, for Heaven's sake!' cried Lucia; 'no, no, for Heaven's sake! God is on the side of the poor, and how can we expect him to help us if we do wrong?'

'No, no, for Heaven's sake!' echoed Agnese.

'Renzo,' said Lucia, with an air of hope and more tranquil resolution, 'you have a trade, and I know how to work; let us go so far off that this man will hear no more about us.'

'Ah, Lucia! and what then? We are not yet man and wife! Will the curate give us a certificate of no impediment, such a man as he is? If we were married, oh then! . . .'

Lucia began to weep again, and all three remained silent, giving signs of depression which contrasted strangely with the festive gaiety of their dress.

'Listen, my children; attend to me,' said Agnese, after some moments; 'I came into the world long before you; and I know something about the world. You need not frighten yourselves too much: things are not so bad as people make out. To us poor people the skein seems more entangled because we cannot get hold of the right end; but sometimes a piece of good advice, a little talk with a man who has got learning . . . I know well enough what I would say. Do as I tell you, Renzo; go to Lecco, seek for Dr Azzecca-Garbugli, 1 tell him all about it,—but mind you don't call him so, for Heaven's sake: it's a nick-name. You must tell the Signor Doctor—What in the world do they call him? Oh dear! I don't know his right name: everybody calls him so. Never mind, seek for this doctor; he is tall, thin, bald, with a red nose and a raspberry-coloured mole on his cheek.'

'I know him by sight,' said Renzo.

'Well,' continued Agnese, 'he is a man! I have seen more than one person, bothered like a chicken in a bundle of hemp, and who did not know where to put his head, and after being an hour nose to nose with the Dr Azzecca-Garbugli, (take good care you don't call him so)—I have seen him, I say, make a joke of it. Take these four capons, poor creatures! whose necks I ought to have wrung for to-

1;. e., a picker of quarrels.

p. 41night's supper, and carry them to him; because we must never go empty-handed to these gentlemen. Relate to him all that has happened, and you'll see he will tell you, in a twinkling, things which would not come into our heads if we were to think about them for a year.'

Renzo willingly embraced this counsel; Lucia approved it; and Agnese, proud of having given it, took the poor creatures one by one from the hen-coop, united their eight legs, as one makes up a bunch of flowers, tied them up with a piece of string, and consigned them to the hands of Renzo, who, after giving and receiving words of encouragement and hope, went out by a little gate from the garden, that he might escape the observation of the boys, who would have run after him, crying, 'The bridegroom! the bridegroom!' Thus, having crossed the fields, or, as they call them there, the places, he continued his route along narrow lanes, giving utterance to his bitter thoughts, as he reflected on his misfortune, and considering what he must say to the Dr Azzecca-Garbugli. I leave it to the reader to think how the journey was enjoyed by those poor creatures, so bound together, and held by the feet with their heads downwards, in the hand of a man who, agitated by so many passions, accompanied with appropriate gestures the thoughts which rushed tumultuously through his mind; and in moments of anger or determination, suddenly extending his arm, inflicted terrible shocks upon them, and caused those four pendent heads to bob violently, if we may be allowed the expression; they, meanwhile, vigorously applying themselves to peck each other, as too often happens among friends in adversity.

Arriving at the village, he inquired for the Doctor's house, and when it was pointed out to him, quickly made his way thither. On approaching it, however, he began to feel that bashfulness so usual with the poor and ignorant in the presence of a gentleman or man of learning, and forgot all the fine speeches he had prepared; but a glance at the chickens he carried in his hand restored his courage. He went into the kitchen, and asked the maid-servant if he could see the Signor Doctor. The woman looked at the birds, and, as if accustomed to such presents, was about to take them in her hand, but Renzo held them back, because he wanted the Doctor to see [42]he had brought something with him. Just at this moment, the wished-for personage made his appearance, as the servant was saying, 'Give them here, and go forward to the study.' Renzo made a low bow to the Doctor, who graciously bid him 'Come in, my son,' and took him into his study. It was a large room, decorated on three sides with portraits of the twelve Caesars; the remaining wall was hidden by a large bookcase, filled with old and dusty books: in the middle of the room stood a table covered with extracts, petitions, libels, and proclamations: three or four chairs were scattered around, and on one side was a large arm-chair, with a high square back, terminating at the corners in two horn-shaped ornaments of wood, and covered with leather, fastened down with large nails. Some of these had fallen out, so that the leather curled up here and there at pleasure, leaving the corners unencumbered. The Doctor was in his dressing-gown; that is to say, he had on a faded robe, which had served him for many years to harangue in on days of state, when he went to Milan on any important cause. Having shut the door, he re-animated the young man's confidence with these words: 'Tell me your case, my son.'

'I wish to speak a word to you in confidence.'

'I'm ready—speak,' replied the Doctor, seating himself on his armchair.

Renzo stood before the table, and twirling his hat with his right hand round the other, continued: 'I want to know from you, who have studied . . .'

'Tell the case as it is,' interrupted the Doctor.

'Excuse me, Signor Doctor: we poor people don't know how to speak properly. I want, then, to know . . .'

'Blessed set you are! You are all alike. Instead of relating your case, you ask questions, because you've already made up your minds.'

'I beg your pardon, Signor Doctor. I want to know if there's any punishment for threatening a curate, and forbidding him to celebrate a marriage?'

'I understand,' muttered the doctor, who in truth had not understood; 'I understand.' He then put on a serious face; but it was a seriousness mingled with an air of compassion and importance; and, pressing his lips, he uttered an inarticulate sound, betokening a [43]sentiment, afterwards more clearly expressed in his first words. ' A serious case, my son. There are laws to the point. You have done well to come to me. It is a clear case, recognized in a hundred proclamations, and . . . stay! in an edict of the last year, by the present Signor Governor. I'll let you see it and handle it directly.'

So saying, he rose from his seat, and hunted through the chaos of papers, shovelling the lower ones uppermost with his hands, as if he were throwing corn into a measure.

'Where can it be? Come nearer, come nearer. One is obliged to have so many things in hand! But it must surely be here, for it is a proclamation of importance. Ah ! here it is, here it is!' H e took it, unfolded it, looked at the date, and with a still more serious face, continued, 'The fifteenth of October, 1627. Certainly; it is last year's; a fresh proclamation; it is these that cause such fear. Can you read, my son?'

'A little, Signor Doctor.'

'Very well, follow me with your eye, and you shall see.' And holding the edict displayed in the air, he began to read, rapidly muttering some passages, and pausing distinctly, with marked emphasis, upon others, as the case required.

'Although in the proclamation published by order of the Signor Du\e of Feria, the 14th December, 1620, and confirmed by the Most Illustrious and Most Excellent Signor, the Signor Gonzalo Fernandez de Cordova, &c, there was provision made, by extraordinary and rigorous measures, against oppressions, commotions, and tyrannical acts that some persons dare to commit against the devoted subjects of his Majesty; nevertheless, the frequency of crimes and violences, tyc, has increased to such a degree, that his Excellency is under the necessity, i&c. Wherefore, with the concurrence of the Senate and a Council, £2*c, he has resolved to publish the present edict.

'And, to begin with tyrannical acts, experience showing, that many, as well in cities, as in the country, Do you hear? excite commotions in this state by violence, and oppress the wea\ in various ways, as, for example, by compelling them to mal^e hard bargains in purchases, rents, <yc- where am I? ah! here! look—to perform or not to perform marriages; [44]eh!' 'That is my case,' said Renzo.

'Listen, listen; there is plenty more; and then we shall see the penalty. To give evidence, or not to give evidence; compelling one to leave his home, &c., another to pay a debt: all this has nothing to do with us. Ah ! we have it here; this priest not to perform that to which he is obliged by his office, or to do things which do not belong to him. Eh!'

'It seems as if they had made the edict exactly for me.'

'Eh! is it not so? listen, listen: and similar oppressions, whether perpetrated by feudatories, the nobility, middle ranks, lower orders, or plebeians. No one escapes: they are all here: it is like the valley of Jehoshaphat. Listen now to the penalty. All these, and other such like criminal acts, although they are prohibited, nevertheless, it being necessary to use greater rigour, his Excellency, not relenting in this proclamation, &c, enjoins and commands that against all offenders under any of the above-mentioned heads, or the like, all the ordinary magistrates of the state shall proceed by pecuniary and corporal punishment, by banishment or the galleys, and even by death . . . a mere bagatelle! at the will of his Excellency or of the Senate, according to the character of the cases, persons and circumstances. And this IR-RE-MIS-SI-BLY, and with all rigour, &c. There's plenty of it here, eh? And see, here's the signature: Gonzalo Fernandez de Cordova: and lower down; Platonus; and here again: Vidit Ferrer: there's nothing wanting.'

While the Doctor was reading, Renzo slowly followed him with his eye, trying to draw out the simple meaning, and to behold for himself those blessed words, which he believed were to render him assistance. The Doctor, seeing his client more attentive than alarmed, was greatly surprised. He must be matriculated, said he to himself—' A h ! ah!' added he aloud; 'you have been obliged to shave off the lock. You have been prudent; however you need not have done so, when putting yourself under my hands. The case is serious; but you don't know what I have courage to do in a time of need.'

To understand this mistake of the Doctor's, it must be known, that at that time, bravoes by profession, and villains of every kind, used to wear a long lock of hair, which they drew over the face like a visor on meeting any one, when the occasion was one which [45]rendered disguise necessary, and the undertaking such as required both force and circumspection.

The proclamation had not been silent with regard to this matter. 'His Excellency (the Marquis of La Hynojosa) commands that whosoever shall wear his hair of such a length as to cover his forehead as far as the eyebrows only, or shall wear tresses either before or behind the ears, shall incur the penalty of three hundred crowns; or in case of inability, three years in the galleys for the first offence, and for the second, besides the above, a severer penalty still, at the will of his Excellency.

'However, in case of baldness or other reasonable cause, as a mark or wound, he gives permission to such, for their greater decorum or health, to wear their hair so long as may be necessary to cover such failings, and no more; warning them well to beware of exceeding the limits of duty and pure necessity, that they may not incur the penalty imposed upon other dissemblers.

'And he also commands all barbers, under penalty of a hundred crowns, or three stripes, to be given them in public, and even greater corporal punishment, at the will of his Excellency, as above, that they leave not on those whom they shave, any kind of the said tresses, locks, curls, or hair, longer than usual, either on the forehead, temples, or behind the ears; but that they shall be all of equal length, as above, except in case of baldness, or other defects, as already described! The lock, then, might almost be considered a part of the armour, and a distinctive mark of bravoes and vagabonds; so that these characters very commonly bore the name of Ciuffi? This term is still used, with a mitigated signification, in the dialect of the country; and, perhaps, there is not one of our Milanese readers who does not remember hearing it said of him, in his childhood, either by his relatives, his tutor, or some family friend, 'He is a Ciuffo; he is a Ciuffetto!

'On the word of a poor youth,' replied Renzo, 'I never wore a lock in my life.'

'I can do nothing,' replied the Doctor, shaking his head, with a smile between malice and impatience. 'If you don't trust me, I can do nothing. He who tells lies to the lawyer, do you see, my son, [46]is a fool who will tell the truth to the judge. People must relate matters clearly to the advocate: it is our business to make them intricate. If you wish me to help you, you must tell me all from a to z, with your heart in your hand, as if to your confessor. You must name the person who has employed you. He will most likely be a person of consequence; and, in that case, I will go to him to perform an act of duty. I shan't, however, tell him, do you see, that you told me he had sent you, trust me. I will tell him I come to implore his protection for a poor slandered youth, and will take all necessary measures with him to finish the affair commendably. You understand, that, in securing himself, he will also secure you. Even if the scrape be all your own, I won't go back; I have extricated others from worse predicaments. And if you have not offended a person of quality, you understand, I will engage to get you out of the difficulty —with a little expense, you understand. You must tell me who is the offended party, as they say; and according to the condition, rank, and temper of the person, we shall see whether it will be better to bring him to reason by offers of protection, or, in some way, to criminate him, and put a flea in his ear; because, you see, I know very well how to manage these edicts; no one must be guilty, and no one must be innocent. As to the curate, if he has any discretion, he will keep in the back-ground; if he is a simpleton, we will dispose of him too. One can escape from any intrigue; but it requires one to act like a man; and your case is serious—serious, I say, serious; the edict speaks clearly; and if the matter were to be decided between justice and you, to say the truth, it would go hard with you. I speak to you as a friend. One must pay for pranks; if you wish to get off clear, money and frankness—trust yourself to one who wishes you well; obey, and do all that is suggested to you.'

p. 46While the Doctor poured forth this rhapsody, Renzo stood looking at him, with the spell-bound attention of a labouring man watching a juggler in the street, who, after thrusting into his mouth handful after handful of tow, draws forth thence ribbon—ribbon—ribbon—seemingly without end. When, at last, he understood what the Doctor was saying, and the strange mistake he had made, he cut short the ribbon in his mouth with these words: 'Oh, Signor Doctor, how have you understood me ? The case is exactly the other way. [47]I have threatened no one; I never do such things, not I; ask all my neighbours, and you will hear I have never had anything to do with the law. The trick has been played upon me; and I came to ask you what I must do to get justice, and I am very glad that I have seen this edict.'

'Hang him!' exclaimed the Doctor, opening his eyes. 'What a medley you have made! So it is: you are all alike; is it possible you don't know how to tell things plainly?'

'I beg your pardon, Signor Doctor, you didn't give me time; now I will relate the case as it is. You must know, then, that I was to have married to-day,' and here Renzo's voice became tremulous—'I was to have married to-day a young woman to whom I have paid my addresses since the beginning of summer; and this was the day, as I said, that was fixed with the Signor Curate, and everything was ready. Well, this morning, the Signor Curate began to throw out some excuses . . . however, not to tire you, I will only say, I made him speak, as was but just; and he confessed that he had been forbidden under pain of death, to celebrate this marriage. This tyrant of a Don Rodrigo . . .'

'Get you gone!' quickly interrupted the Doctor, raising his eyebrows, wrinkling his red nose, and distorting his mouth; 'get you gone! Why do you come here to rack my brain with these lies? Talk in this way to your companions, who don't know the meaning of words, and don't come and utter them to a gentleman who knows well what they are worth. Go away, go away; you don't know what you are talking about; I don't meddle with boys; I don't want to hear talk of this sort: talk in the air.'

'I will take an oath . . .'

'Get you gone, I tell you; what do I care for your oaths! I won't enter into the business; I wash my hands of it.' And he began rubbing and twirling them one over the other, as if he were really washing them. 'Learn how to speak; and don't come and take a gentleman thus by surprise.'

'But listen—but listen,' vainly repeated Renzo. The Doctor, fuming all the time, pushed him towards the door, and, on reaching it, set it wide open, called the servant, and said, 'Be quick and give this man what he brought. I want nothing, I want nothing.' The [48]woman had never before executed a similar order all the time she had been in the Doctor's service; but it was pronounced in so resolute a manner, that she did not hesitate to obey. So, taking the four poor birds, she gave them to Renzo, with a look of contemptuous compassion, which seemed to say, 'you must indeed have made a grand blunder.' Renzo tried to be ceremonious, but the Doctor was inexorable; and the unhappy wight, astonished and bewildered, and more wrathful than ever, was compelled to take back the restored victims, and return to the country to relate the pleasing result of his expedition to Agnese and Lucia.

During his absence, after sorrowfully changing their nuptial robes for the humble daily dress, they had set themselves to consult anew, Lucia sobbing, Agnese sighing mournfully, from time to time. When Agnese had sufficiently enlarged upon the great effects they might hope for from the Doctor's advice, Lucia remarked, that they ought to try every method likely to assist them; that Father Cristoforo was a man not only to advise, but also to render more effectual assistance, where it concerned the poor and unfortunate; and that it would be a good thing if they could let him know what had happened.

'It would, indeed,' replied Agnese; and they began immediately to contrive together some plan to accomplish it; since, to go themselves to the convent, distant, perhaps, two miles, was an undertaking they would rather not risk that day; and, certainly, no one with any judgment would have advised them to do so. While, however, they were thus engaged in weighing the different sides of the question, they heard a knock at the door; and at the same moment, a low but distinct Deo Gratias. Lucia, wondering who it could be, ran to open it, and immediately, making a low bow, there entered a lay Capuchin collector, his bag hanging over his left shoulder, and the mouth of it twisted and held tight in his two hands, over his breast. 'Oh, brother Galdino!' exclaimed the two women. 'The Lord be with you,' said the friar; 'I have come to beg for the nuts.'

'Go and fetch the nuts for the Fathers,' said Agnese. Lucia arose, and moved towards the other room; but, before entering it, she paused behind the friar's back, who remained standing in exactly the same position; and putting her fore-finger on her lips, gave [49]her mother a look demanding secrecy, in which were mingled tenderness, supplication, and even a certain air of authority.

The collector, inquisitively eying Agnese at a distance, said, 'And this wedding? I thought it was to have been to-day; but I noticed a stir in the neighbourhood, as if indicating something new. What has happened?'

'The Signor Curate is ill, and we are obliged to postpone it,' hastily replied Agnese. Probably the answer might have been very different, if Lucia had not given her the hint. 'And how does the collection go on?' added she, wishing to change the conversation.

'Badly, good woman, badly. They are all here.' And so saying, he took the wallet off his shoulders and tossed it up between his hands into the air. 'They are all here; and to collect this mighty abundance, I have had to knock at ten doors.'

'But the year is scarce, brother Galdino; and when one has to struggle for bread, one measures everything according to the scarcity.'

'And what must we do, good woman, to make better times return? Give alms. Don't you know the miracle of the nuts that happened many years ago in our Convent of Romagna?'

'No, indeed I tell me.'

'Well, you must know, then, that in our convent, there was a holy Father, whose name was Father Macario. One day, in winter, walking along a narrow path, in a field belonging to one of our benefactors—a good man also—Father Macario saw him standing near a large walnut-tree, and four peasants, with axes upraised, about to fell it, having laid bare its roots to the sun. "What are you doing to this poor tree?" asked Father Macario. "Why, Father, it has borne no fruit for many years, so now I will make firing of it." "Leave it, leave it," said the Father; "be assured this year it will produce more fruit than leaves." The benefactor, knowing who it was that had uttered these words, immediately ordered the workmen to throw the soil upon the roots again; and calling to the Father, who continued his walk, said, "Father Macario, half of the crop shall be for the convent." The report of the prophecy spread, and every one flocked to see the tree. Spring, in very truth, brought blossoms without number, and then followed nuts—nuts without number. The good benefactor had not the happiness of [50]gathering them, for he went before the harvest to receive the reward of his charity. But the miracle was, in consequence, so much the greater, as you will hear. This worthy man left behind him a son of very different character. Well, then, at the time of gathering, the collector went to receive the moiety belonging to the convent; but the son pretended perfect ignorance of the matter, and had the temerity to reply, that he had never heard that Capuchins knew how to gather nuts. What do you think happened then ? One day, (listen to this,) the knave was entertaining a party of his friends, of the same genus as himself, and while making merry, he related the story of the walnuts, and ridiculed the friars. His jovial friends wished to go see this wonderful heap of nuts, and he conducted them to the store house. But listen now; he opened the door, went towards the corner where the great heap had been laid, and while saying, "Look," he looked himself, and saw—what do you think?—a magnificent heap of withered walnut-leaves! This was a lesson for him! and the convent, instead of being a loser by the denied alms, gained thereby; for, after so great a miracle, the contribution of nuts increased to such a degree, that a benefactor, moved with pity for the poor collector, made a present to the convent of an ass, to assist in carrying the nuts home. And so much oil was made, that all the poor in the neighbourhood came and had as much as they required; for we are like the sea, which receives water from all quarters, and returns it to be again distributed through the rivers.'

At this moment Lucia returned, her apron so laden with nuts, that it was with difficulty she could manage it, holding the two corners stretched out at arm's length, while the friar Galdino lifted the sack off his shoulders, and putting it on the ground, opened the mouth for the reception of the abundant gift. Agnese glanced towards Lucia a surprised and reproachful look for her prodigality; but Lucia returned a glance which seemed to say, 'I will justify myself.' The friar broke forth into praises, prognostications, promises, and expressions of gratitude, and replacing his bag, was about to depart. But Lucia, recalling him, said, 'I want you to do me a kindness; I want you to tell Father Cristoforo that we earnestly wish to speak to him, and ask him to be so good as to come to us poor people quickly—directly; for I cannot go to the church.'

p. 51'Is this all ? It shall not be an hour before Father Cristoforo knows your wish.'

'I believe you.'

'You need not fear.' And so saying, he departed, rather more burdened and a little better satisfied than when he entered the house.

Let no one think, on hearing that a poor girl sent to ask with such confidence for Father Cristoforo, and that the collector accepted the commission without wonder and without difficulty—let no one, I say, suppose that this Cristoforo was a mean friar—a person of no importance. He was, on the contrary, a man who had great authority among his friends, and in the country around; but, such was the condition of the Capuchins, that nothing appeared to them either too high or too low. To minister to the basest, and to be ministered to by the most powerful; to enter palaces or hovels with the same deportment of humility and security; to be sometimes in the same house the object of ridicule and a person without whom nothing could be decided; to solicit alms everywhere, and distribute them to all those who begged at the convent:—a Capuchin was accustomed to all these. Traversing the road, he was equally liable to meet a noble who would reverently kiss the end of the rope round his waist, or a crowd of wicked boys, who, pretending to be quarrelling among themselves, would fling at his beard dirt and mire. The word frate was pronounced in those days with the greatest respect, and again with the bitterest contempt; and the Capuchins, perhaps, more than any other order, were the objects of two directly opposite sentiments, and shared two directly opposite kinds of treatment; because, possessing no property, wearing a more than ordinarily distinctive habit, and making more open professions of humiliation, they exposed themselves more directly to the veneration, or the contumely, which these circumstances would excite, according to the different tempers and different opinions of men.

As soon as the friar had left,—'All those nuts!' exclaimed Agnese: 'and in such a year too!'

'I beg pardon, mother,' replied Lucia: 'but if we had only given like others, brother Galdino would have had to go about no one knows how long, before his wallet would have been filled; and we cannot tell when he would have returned to the convent; [52]besides, what with chatting here and there, he would very likely have forgotten . . .'

'Ah! you thought wisely; and, after all, charity always brings a good reward,' said Agnese, who, spite of her little defects, was a good woman; and would have given everything she owned for this only daughter, whom she loved with the tenderest affection.

At this moment Renzo arrived, and, entering with an irritated and mortified countenance, threw the chickens on the table; and this was the last sad vicissitude the poor creatures underwent that day.

'Fine advice you gave me!' said he to Agnese. 'You sent me to a nice gentleman, to one who really helps the unfortunate!' And he began immediately to relate his reception at the Doctor's. Poor Agnese, astonished at his ill success, endeavoured to prove that her advice had been good, and that Renzo had not gone about the business cleverly; but Lucia interrupted the question, by announcing that she hoped they had found a better helper. Renzo welcomed the hope as most people do who are in misfortune and perplexity. 'But if the Father,' said he, 'does not find us a remedy, I will find one somehow or other.' The women recommended peace, patience, and prudence. 'To-morrow,' said Lucia, 'Father Cristoforo will certainly come, and you'll see he will find some help that we poor people can't even imagine.'

'I hope so,' said Renzo; 'but in any case I will get redress, or find some one to get it for me. There must be justice in the end, even in this world!'

In such melancholy discourse, and in such occurrences as have been described, the day wore away, and began to decline.

'Good night,' said Lucia, sorrowfully, to Renzo, who could not make up his mind to leave her. 'Good night,' replied he, still more mournfully.

'Some saint will help us,' added she. 'Be prudent, and try to be resigned.' Agnese added other advice of the same kind, and the bridegroom went away with fury in his heart, repeating all the while those strange words, 'There must be justice at last, even in this world!' So true is it that a man overwhelmed with great sorrows knows not what he is saying.

Chapter IV

HE sun had scarcely risen above the horizon, when Father

TCristoforo left the convent of Pescarenico, and proceeded towards the cottage where he was expected. Pescarenico is a little town on the left bank of the Adda, or rather, we should say, of the lake, a few paces below the bridge; a group of houses, inhabited for the most part by fishermen, and adorned here and there with nets hung out to dry. The convent was situated (and the building still remains) outside the town, facing the entrance, on the road that leads from Lecco to Bergamo. The sky was serene, and as the sun gradually emerged from behind the mountain, the light descended from the summit of the opposite range, spreading itself rapidly over the steeps and through the valleys; while a soft autumnal breeze, shaking from the boughs the withered leaves of the mulberry, carried them away to fall at some distance from the tree. In the vineyards on either hand, the red leaves of various shades glittered on the still festooned branches; and the newly made nets appeared dark and distinct among the fields of white stubble sparkling in the dew. The scene was bright; but the occasional sight of a human figure moving therein dispelled the cheerful thoughts which the scene was calculated to inspire. At every step one met with pale and emaciated beggars, either grown old in the business, or reduced by the necessity of the times to ask alms. They looked piteously at Father Cristoforo as they silently passed him; and although, as a Capuchin never had any money, they had nothing to hope from him, yet they gave him a bow of gratitude for the alms which they had received, or were going to solicit, at the convent. The sight of the labourers scattered over the fields had in it something still more mournful. Some were sowing seed, but niggardly and unwillingly, like a man who risks something he highly prizes: others could with difficulty use the spade, and wearily overturned the sods. The half-starved child, holding by a cord the thin meagre cow, and looking narrowly around, hastily stooped to steal from [54]it some herb as food for the family, which hunger had taught them could be used to sustain life. Such sights as these at every step increased the sadness of the friar, who even now had a presentiment in his heart that he was going to hear of some misfortune.

But why did he take so much thought for Lucia? And why, at the first intimation of her wish, did he attend to it so diligently, as if it were a call from the Father Provincial? And who was this Father Cristoforo?—It will be necessary to answer all these inquiries.

Father Cristoforo of * * * was a man nearer sixty than fifty years of age. His shaven head, circled with a narrow line of hair, like a crown, according to the fashion of the Capuchin tonsure, was raised from time to time with a movement that betrayed somewhat of disdain and disquietude, and then quickly sank again in thoughts of lowliness and humility. His long, gray beard, covering his cheeks and chin, contrasted markedly with the prominent features of the upper part of his face, to which a long and habitual abstinence had rather given an air of gravity, than effaced the natural expression. His sunken eyes, usually bent on the ground, sometimes brightened up with a momentary fire, like two spirited horses, under the hand of a driver whom they know by experience they cannot overcome; yet occasionally they indulge in a few gambols and prancings, for which they are quickly repaid by a smart jerk of the bit.

Father Cristoforo had not always been thus: nor had he always been Cristoforo: his baptismal name was Ludovico. He was the son of a merchant of * * *, (these asterisks are all inserted by the circumspection of our anonymous author,) who, in his latter years, being considerably wealthy, and having only one son, had given up trade, and retired as an independent gentleman.

In his new state of idleness he began to entertain a great contempt for the time he had spent in making money, and being useful in the world. Full of this fancy, he used every endeavour to make others forget that he had been a merchant; in fact, he wished to forget it himself. But the warehouse, the bales, the journal, the measure, were for ever intruding upon his mind, like the shade of Banquo to Macbeth, even amidst the honours of the table and the smiles of flatterers. It is impossible to describe the care of these poor mortals to avoid every word that might appear like an [55]allusion to the former condition of their patron. One day, to mention a single instance, towards the end of dinner, in the moment of liveliest and most unrestrained festivity, when it would be difficult to say which was the merriest, the company who emptied the table, or the host who filled it, he was rallying with friendly superiority one of his guests, the most prodigious eater in the world. He, meaning to return the joke, with the frankness of a child, and without the least shade of malice, replied, ' A h , I'm listening like a merchant.'1 The poor offender was at once conscious of the unfortunate word that had escaped his lips; he cast a diffident glance towards his patron's clouded face, and each would gladly have resumed his former expression; but it was impossible. The other guests occupied themselves, each in his own mind, in devising some plan of remedying the mistake, and making a diversion; but the silence thus occasioned only made the error more apparent. Each individual endeavoured to avoid meeting his companion's eye; each felt that all were occupied in the thought they wished to conceal. Cheerfulness and sociability had fled for that day, and the poor man, not so much imprudent as unfortunate, never again received an invitation. In this manner, Ludovico's father passed his latter years, continually subject to annoyances, and perpetually in dread of being despised; never reflecting that it was no more contemptuous to sell than to buy, and that the business of which he was now so much ashamed, had been carried on for many years before the public without regret. He gave his son an expensive education, according to the judgment of the times, and as far as he was permitted by the laws and customs of the country; he procured him masters in the different branches of literature and in exercises of horsemanship, and at last died, leaving the youth heir to a large fortune. Ludovico had acquired gentlemanly habits and feelings, and the flatterers by whom he had been surrounded had accustomed him to be treated with the greatest respect. But when he endeavoured to mix with the first men of the city, he met with very different treatment to what he had been accustomed to, and he began to perceive that, if he would be admitted into their society, as he desired, he must learn, in a [56]new school, to be patient and submissive, and every moment to be looked down upon and despised.

p. 56Such a mode of life accorded neither with the education of Ludovico, nor with his disposition, and he withdrew from it, highly piqued. Still he absented himself unwillingly; it appeared to him that these ought really to have been his companions, only he wanted them to be a little more tractable. With this mixture of dislike and inclination, not being able to make them his familiar associates, yet wishing in some way to be connected with them, he endeavoured to rival them in show and magnificence, thus purchasing for himself enmity, jealousy, and ridicule. His disposition, open and at the same time violent, had occasionally engaged him in more serious contentions. He had a natural and sincere horror of fraud and oppression—a horror rendered still more vivid by the rank of those whom he saw daily committing them—exactly the persons he hated. To appease or to excite all these passions at once, he readily took the part of the weak and oppressed, assumed the office of arbitrator, and intermeddling in one dispute, drew himself into others; so that by degrees he established his character as a protector of the oppressed, and a vindicator of injuries. The employment, however, was troublesome; and it need not be asked whether poor Ludovico met with enemies, untoward accidents, and vexations of spirit. Besides the external war he had to maintain, he was continually harassed by internal strifes; for, in order to carry out his undertakings, (not to speak of such as never were carried out,) he was often obliged to make use of subterfuges, and have recourse to violence which his conscience could not approve. He was compelled to keep around him a great number of bravoes; and, as much for his own security as to ensure vigorous assistance, he had to choose the most daring, or, in other words, the most unprincipled, and thus to live with villains for the sake of justice. Yet on more than one occasion, either discouraged by ill success, or disquieted by imminent danger, wearied by a state of constant defence, disgusted with his companions, and in apprehension of dissipating his property, which was daily drawn upon largely, either in a good cause or in support of his bold enterprises,—more than once he had taken a fancy to turn friar; for in these times, this was the commonest [57]way of escaping difficulties. This idea would probably have been only a fancy all his life, had it not been changed to a resolution by a more serious and terrible accident than he had yet met with.

He was walking one day along the streets, in company with a former shopkeeper, whom his father had raised to the office of steward, and was followed by two bravoes. The steward, whose name was Cristoforo, was about fifty years old, devoted from childhood to his master, whom he had known from his birth, and by whose wages and liberality he was himself supported, with his wife and eight children. Ludovico perceived a gentleman at a distance, an arrogant and overbearing man, whom he had never spoken to in his life, but his cordial enemy, to whom Ludovico heartily returned the hatred; for it is a singular advantage of this world, that men may hate and be hated without knowing each other. The Signor, followed by four bravoes, advanced haughtily with a proud step, his head raised, and his mouth expressive of insolence and contempt. They both walked next to the wall, which (be it observed) was on Ludovico's right hand; and this, according to custom, gave him the right (how far people will go to pursue the right of a case!) of not moving from the said wall to give place to any one, to which custom at that time, great importance was attached. The Signor, on the contrary, in virtue of another custom, held that this right ought to be conceded to him in consideration of his rank, and that it was Ludovico's part to give way. So that in this, as it happens in many other cases, two opposing customs clashed, the question of which was to have the preference remaining undecided, thus giving occasions of dispute, whenever one hard head chanced to come in contact with another of the same nature. The foes approached each other, both close to the wall, like two walking figures in bas-relief, and on finding themselves face to face, the Signor, eyeing Ludovico with a haughty air and imperious frown, said, in a corresponding tone of voice, 'Go to the outside.'

'You go yourself,' replied Ludovico; 'the path is mine.'

'With men of your rank the path is always mine.'

'Yes, if the arrogance of men of your rank were a law for men of mine.'

The two trains of attendants stood still, each behind its [58]leader, fiercely regarding each other with their hands on their daggers prepared for battle, while the passers-by stopped on their way and withdrew into the road, placing themselves at a distance to observe the issue; the presence of these spectators continually animating the punctilio of the disputants.

' T o the outside, vile mechanic! or I'll quickly teach you the civility you owe a gentleman.'

'You lie: I am not vile.'

'You lie, if you say I lie.' This reply was pragmatical. 'And if you were a gentleman, as I am,' added the Signor, 'I would prove with the sword that you are the liar.'

'That is a capital pretext for dispensing with the trouble of maintaining the insolence of your words by your deeds.'

'Throw this rascal in the mud,' said the Signor, turning to his followers.

' W e shall see,' said Ludovico, immediately retiring a step, and laying his hand on his sword.

'Rash man!' cried the other, drawing his own, 'I will break this when it is stained with your vile blood.'

At these words they flew upon one another, the attendants of the two parties fighting in defence of their masters. The combat was unequal, both in number, and because Ludovico aimed rather at parrying the blows of, and disarming his enemy than killing him, while the Signor was resolved upon his foe's death at any cost. Ludovico had already received a blow from the dagger of one of the bravoes in his left arm, and a slight wound on his cheek, and his principal enemy was pressing on to make an end of him, when Cristoforo, seeing his master in extreme peril, went behind the Signor with his dagger, who, turning all his fury upon his new enemy, ran him through with his sword. At this sight Ludovico, as if beside himself, buried his own in the body of his provoker, and laid him at his feet, almost at the same moment as the unfortunate Cristoforo. The followers of the Signor, seeing him on the ground, immediately betook themselves to flight: those of Ludovico, wounded and beaten, having no longer any one to fight with, and not wishing to be mingled in the rapidly increasing multitude, fled the other [59]way, and Ludovico was left alone in the midst of the crowd, with these two ill-fated companions lying at his feet.

'What's the matter?—There's one,—There are two.—They have pierced his body.—Who has been murdered?—That tyrant.—Oh, Holy Mary, what a confusion!—Seek, and you shall find.—One moment pays all.—So he is gone!—What a blow!—It must be a serious affair.—And this other poor fellow!—Mercy! what a sight! —Save him, save him!—It will go hard with him too.—See how he is mangled! he is covered with blood.—Escape, poor fellow, escape!—Take care you are not caught.'

These words predominating over the confused tumult of the crowd, expressed their prevailing opinion, while assistance accompanied the advice. The scene had taken place near a Capuchin convent, an asylum in those days, as every one knows, impenetrable to bailiffs and all that complication of persons and things which went by the name of justice. The wounded and almost senseless murderer was conducted, or rather carried by the crowd, and delivered to the monks with the recommendation, 'He is a worthy man who has made a proud tyrant cold; he was provoked to it, and did it in his own defence.'

Ludovico had never before shed blood, and although homicide was in those times so common that every one was accustomed to hear of and witness it, yet the impression made on his mind by the sight of one man murdered for him, and another by him, was new and indescribable;—a disclosure of sentiments before unknown. The fall of his enemy, the sudden alteration of the features, passing in a moment from a threatening and furious expression to the calm and solemn stillness of death, was a sight that instantly changed the feelings of the murderer. He was dragged to the convent almost without knowing where he was, or what they were doing to him; and when his memory returned, he found himself on a bed in the infirmary, attended by a surgeon-friar, (for the Capuchins generally had one in each convent,) who was applying lint and bandages to the two wounds he had received in the contest. A father, whose special office it was to attend upon the dying, and who had frequently been called upon to exercise his duties in the street, [60]was quickly summoned to the place of combat. He returned a few minutes afterwards, and entering the infirmary, approached the bed where Ludovico lay. 'Comfort yourself,' said he, 'he has at least died calmly, and has charged me to ask your pardon, and to convey his to you.' These words aroused poor Ludovico, and awakened more vividly and distinctly the feelings which confusedly crowded upon his mind; sorrow for his friend, consternation and remorse for the blow that had escaped his hand, and at the same time a bitterly painful compassion for the man he had slain. 'And the other?' anxiously demanded he of the friar.

'The other had expired when I arrived.'

In the mean while, the gates and precincts of the convent swarmed with idle and inquisitive people; but on the arrival of a body of constables, they dispersed the crowd, and placed themselves in ambush at a short distance from the doors, so that none might go out unobserved. A brother of the deceased, however, accompanied by two of his cousins and an aged uncle, came, armed cap-d-pie, with a powerful retinue of bravoes, and began to make the circuit of the convent, watching with looks and gestures of threatening contempt the idle by-standers, who did not dare say, He is out of your reach, though they had it written on their faces.

As soon as Ludovico could collect his scattered thoughts, he asked for a Father Confessor, and begged that he would seek the widow of Cristoforo, ask forgiveness in his name for his having been the involuntary cause of her desolation, and at the same time assure her that he would undertake to provide for her destitute family. In reflecting on his own condition, the wish to become a friar, which he had often before revolved in his mind, revived with double force and earnestness; it seemed as if God himself, by bringing him to a convent just at this juncture, had put it in his way, and given him a sign of His will, and his resolution was taken. He therefore called the guardian, and told him of his intention. The superior replied, that he must beware of forming precipitate resolutions, but that if, on consideration, he persisted in his desire he would not be refused. He then sent for a notary, and made an assignment of the whole of his property (which was no insignificant amount) to [61]the family of Cristoforo, a certain sum to the widow, as if it were an entailed dowry, and the remainder to the children.

The resolution of Ludovico came very apropos for his hosts, who were in a sad dilemma on his account. To send him away from the convent, and thus expose him to justice, that is to say, to the vengeance of his enemies, was a course on which they would not for a moment bestow a thought. It would have been to give up their proper privileges, disgrace the convent in the eyes of the people, draw upon themselves the animadversion of all the Capuchins in the universe for suffering their common rights to be infringed upon, and arouse all the ecclesiastical authorities, who at that time considered themselves the lawful guardians of these rights. On the other hand, the kindred of the slain, powerful themselves, and strong in adherents, were prepared to take vengeance, and denounced as their enemy any one who should put an obstacle in their way. The history does not tell us that much grief was felt for the loss of the deceased, nor even that a single tear was shed over him by any of his relations: it merely says that they were all on fire to have the murderer, dead or living, in their power. But Ludovico's assuming the habit of a Capuchin settled all these difficulties; he made atonement in a manner, imposed a penance on himself, tacitly confessed himself in fault, and withdrew from the contest; he was, in fact, an enemy laying down his arms. The relatives of the dead could also, if they pleased, believe and make it their boast that he had turned friar in despair, and through dread of their vengeance. But in any case, to oblige a man to relinquish his property, shave his head, and walk barefoot, to sleep on straw, and to live upon alms, was surely a punishment fully equivalent to the most heinous offence.

The Superior presented himself with an easy humility to the brother of the deceased, and after a thousand protestations of respect for his most illustrious house, and of desire to comply with his wishes as far as was possible, he spoke of Ludovico's penitence, and the determination he had made, politely making it appear that his family ought to be therewith satisfied, and insinuating, yet more courteously, and with still greater dexterity, that whether he were pleased or not, so it would be. The brother fell into a rage, which [62]the Capuchin patiently allowed to evaporate, occasionally remarking that he had too just cause of sorrow. The Signor also gave him to understand, that in any case his family had it in their power to enforce satisfaction, to which the Capuchin, whatever he might think, did not say no; and finally he asked, or rather required as a condition, that the murderer of his brother should immediately quit the city. The Capuchin, who had already determined upon such a course, replied that it should be as he wished, leaving the nobleman to believe, if he chose, that his compliance was an act of obedience: and thus the matter concluded to the satisfaction of all parties. The family were released from their obligation; the friars had rescued a fellow-creature, and secured their own privileges, without making themselves enemies; the dilettanti in chivalry gladly saw the affair terminated in so laudable a manner; the populace rejoiced at a worthy man's escaping from danger, and at the same time marvelled at his conversion; finally, and above all, in the midst of his sorrow, it was a consolation to poor Ludovico himself, to enter upon a life of expiation, and devote himself to services, which, though they could not remedy, might at least make some atonement, for his unhappy deed, and alleviate the intolerable pangs of remorse. The idea that his resolution might be attributed to fear pained him for a moment, but he quickly consoled himself by the remembrance that even this unjust imputation would be a punishment for him, and a means of expiation. Thus, at the age of thirty, Ludovico took the monastic habit, and being required, according to custom, to change his name, he chose one that would continually remind him of the fault he had to atone for—the name of friar Cristoforo.

Scarcely was the ceremony of taking the religious habit completed, when the guardian told him that he must keep his novitiate at * * *, sixty miles distant, and that he must leave the next day. The novice bowed respectfully, and requested a favour of him. 'Allow me, Father,' said he, 'before I quit the city where I have shed the blood of a fellow-creature, and leave a family justly offended with me, to make what satisfaction I can by at least confessing my sorrow, begging forgiveness of the brother of the deceased, and so removing, please God, the enmity he feels towards me.' The guardian, thinking that such an act, besides being good in itself, would also serve [63]still more to reconcile the family to the convent, instantly repaired to the offended Signor's house, and communicated to him Friar Cristoforo's request. The Signor, greatly surprised at so unexpected a proposal, felt a rising of anger, mingled perhaps with complacency, and after thinking a moment, 'Let him come to-morrow,' said he, mentioning the hour, and the Superior returned to the monastery to acquaint the novice with the desired permission.

The gentleman soon remembered that the more solemn and notorious the submission was, the more his influence and importance would be increased among his friends and the public; and it would also, (to use a fashionable modern expression,) make a fine page in the history of the family. He therefore hastily sent to inform all his relatives, that the next day at noon they must hold themselves engaged to come to him, for the purpose of receiving a common satisfaction. At midday the palace swarmed with the nobility of both sexes and of every age; occasioning a confused intermingling of large cloaks, lofty plumes, and pendent jewels; a vibrating movement of stiffened and curled ribbons, an impeded trailing of embroidered trains. The ante-rooms, court-yards, and the roads overflowed with servants, pages, bravoes, and inquisitive gazers. On seeing all this preparation, Friar Cristoforo guessed the motive, and felt a momentary perturbation; but he soon recovered himself, and said:—'Be it so; I committed the murder publicly, in the presence of many of his enemies; that was an injury; this is reparation.'—So, with the Father, his companion, at his side, and his eyes bent on the ground, he passed the threshold, traversed the court-yard among a crowd who eyed him with very unceremonious curiosity, ascended the stairs, and in the midst of another crowd of nobles, who gave way at his approach, was ushered, with a thousand eyes upon him, into the presence of the master of the mansion, who, surrounded by his nearest relatives, stood in the centre of the room with a downcast look, grasping in his left hand the hilt of his sword, while with the right he folded the collar of his cloak over his breast.

There is sometimes in the face and behaviour of a person so direct an expression, such an effusion, so to speak, of the internal soul, that in a crowd of spectators there will be but one judgment and opinion of him. So was it with Friar Cristoforo; his face and [64]behaviour plainly expressed to the by-standers that he had not become a friar, nor submitted to that humiliation, from the fear of man; and the discovery immediately conciliated all hearts. On perceiving the offended Signor, he quickened his steps, fell on his knees at his feet, crossed his hands on his breast, and bending his shaved head, said, 'I am the murderer of your brother. God knows how gladly I would restore him to you at the price of my own blood, but it cannot be: I can only make inefficacious and tardy excuses, and implore you to accept them for God's sake.' All eyes were immovably fixed upon the novice and the illustrious personage he was addressing; all ears were attentively listening; and when Friar Cristoforo ceased, there was a murmur of compassion and respect throughout the room. The gentleman, who stood in an attitude of forced condescension and restrained anger, was much moved at these words, and bending towards the supplicant, 'Rise,' said he, in an altered tone. 'The offence—the act certainly—but the habit you bear—not only so, but also yourself—Rise, Father—My brother—I cannot deny it—was a cavalier—was rather a—precipitate man—rather hasty. But all happens by God's appointment. Speak of it no more . . . But, Father, you must not remain in this posture.' And taking him by the arm, he compelled him to rise. The friar, standing with his head bowed, and his eyes fixed on the ground, replied, 7 may hope then that I have your forgiveness? And if I obtain it from you, from whom may I not hope it? Oh! if I might hear from your lips that one word—pardon!'

'Pardon!' said the gentleman. 'You no longer need it. But since you desire it, certainly . . . certainly, I pardon you with my whole heart, and all . . .'

'All! all!' exclaimed the by-standers, with one voice. The countenance of the friar expanded with grateful joy, under which, however, might be traced an humble and deep compunction for the evil which the forgiveness of men could not repair. The gentleman, overcome by this deportment, and urged forward by the general feeling, threw his arms round Cristoforo's neck, and gave and received the kiss of peace.

'Bravo! well done!' burst forth from all parts of the room: there was a general movement, and all gathered round the friar. [65]Servants immediately entered, bringing abundance of refreshment. The Signor, again addressing Cristoforo, who was preparing to retire, said, 'Father, let me give you some of these trifles; afford me this proof of your friendship;' and was on the point of helping him before any of the others; but he, drawing back with a kind of friendly resistance, 'These things,' said he, 'are no longer for me; but God forbid that I should refuse your gifts. I am about to start on my journey! allow me to take a loaf of bread, that I may be able to say I have shared your charity, eaten of your bread, and received a token of your forgiveness.' The nobleman, much affected, ordered it to be brought, and shortly a waiter entered in full dress, bearing the loaf on a silver dish, and presented it to the Father, who took it with many thanks, and put it in his basket. Then, obtaining permission to depart, he bade farewell to the master of the house and those who stood nearest to him, and with difficulty made his escape as they endeavoured for a moment to impede his progress; while, in the ante-rooms, he had to struggle to free himself from the servants, and even from the bravoes, who kissed the hem of his garment, his rope, and his hood. At last he reached the street, borne along as in triumph, and accompanied by a crowd of people as far as the gate of the city, from whence he commenced his pedestrian journey towards the place of his novitiate.

The brother and other relatives of the deceased, who had been prepared in the morning to enjoy the sad triumph of pride, were left instead full of the serene joy of a forgiving and benevolent disposition. The company entertained themselves some time longer, with feelings of unusual kindness and cordiality, in discussions of a very different character to what they had anticipated on assembling. Instead of satisfaction enforced, insults avenged, and obligations discharged, praises of the novice, reconciliation, and meekness, were the topics of conversation. And he who, for the fiftieth time, would have recounted how Count Muzio, his father, had served the Marquis Stanislao, (a violent, boastful man, as every one is aware,) in a well-known encounter of the same kind, related, instead, the penitence and wonderful patience of one Friar Simone, who had died many years before. When the party had dispersed, the Signor, still considerably agitated, reconsidered with surprise what he had [66]heard and had himself expressed, and muttered between his teeth, 'The devil of a friar!' (we must record his exact words) 'The devil of a friar!—if he had knelt there a few moments longer, I should almost have begged his pardon for his having murdered my brother.'—Our story expressly notes that from that day forward he became a little less impetuous, and rather more tractable.

Father Cristoforo pursued his way with a peace of mind such as he had never experienced since that terrible event, to make atonement for which his whole life was henceforth to be consecrated. He maintained the silence usually imposed upon novices without difficulty, being entirely absorbed in the thought of the labours, privations, and humiliations he would have to undergo for the expiation of his fault. At the usual hour of refreshment, he stopped at the house of a patron, and partook almost voraciously of the bread of forgiveness, reserving, however, a small piece, which he kept in his basket as a perpetual remembrancer.

It is not our intention to write the history of his cloistral life: it will suffice to say, that while he willingly and carefully fulfilled the duties customarily assigned to him, to preach and to attend upon the dying, he never suffered an opportunity to pass of executing two other offices which he had imposed upon himself—the composing of differences, and the protection of the oppressed. Without being aware of it, he entered upon these undertakings with some portion of his former zeal, and a slight remnant of that courageous spirit which humiliation and mortifications had not been able entirely to subdue. His manner of speaking was habitually meek and humble; but when truth and justice were at stake, he was immediately animated with his former warmth, which, mingled with and modified by a solemn emphasis acquired in preaching, imparted to his language a very marked character. His whole countenance and deportment indicated a long-continued struggle between a naturally hasty, passionate temper, and an opposing and habitually victorious will, ever on the watch, and directed by the highest principles and motives. One of the brotherhood, his friend, who knew him well, likened him, on one occasion, to those too-expressive words—too expressive, that is, in their natural state, which some persons, well-behaved enough on ordinary occasions, pronounce, when [67]overcome by anger, in a half-and-half sort of way, with a slight change of letters—words which even thus transformed bear about them much of their primitive energy.

If one unknown to him, in Lucia's sad condition, had implored the aid of Father Cristoforo, he would immediately have attended to the request; when it concerned Lucia, however, he hastened to her with double solicitude, since he knew and admired her innocence. He had already trembled for her danger, and felt a lively indignation at the base persecution of which she was the object. Besides this, he feared that by advising her to say nothing about it, and keep quiet, he might have been the cause of some sad consequences; so that in this case there was added to the kind solicitude, which was, as it were, natural to him, that scrupulous perplexity which often torments the innocent.

But while we have been relating the early history of Father Cristoforo, he has arrived at the village, and reached the door; and the women, leaving the harsh-toned spinning-wheel at which they were engaged, have risen and exclaimed with one voice, 'Oh, Father Cristoforo! God reward you!'

Chapter V

FATHER CRISTOFORO stopped on the threshold, and quickly perceived, by a glance at the women, that his presentiments had not been unfounded. While raising his beard, by a slight movement of the head backwards, he said, in that interrogative tone which anticipates a mournful reply, 'Well?' Lucia answered by a flood of tears. Her mother began to apologize for having dared . . . but he advanced and seated himself on a three-legged stool, and cut short all her excuses, by saying to Lucia, 'Calm yourself, my poor daughter. And you,' continued he, turning to Agnese, 'tell me what has happened.' The good woman related the melancholy story as well as she could, while the friar changed colour a thousand times, at one moment raising his eyes to heaven, the next, kicking his heels on the ground. At the conclusion of the recital, he covered his face with his hands, and exclaimed, 'Oh, blessed Lord! how long! . . .' But, without finishing the sentence, he turned again to the women. 'Poor things!' said he, 'God has indeed visited you. Poor Lucia!'

'You will not forsake us, Father?' sobbed Lucia.

'Forsake you!' replied he. 'Great God! with what face could I again make request to Him, if I should forsake you? You in this state! You whom He confides to me! Don't despair: He will help you. He sees all: He can make use even of such an unworthy instrument as I am to confound a . . . Let us see: let me think what I can do for you.'

So saying, he leaned his left elbow on his knee, laid his forehead on his hand, and with the right grasped his beard and chin, as if to concentrate and hold fast all the powers of his mind.

But the most attentive consideration only served to show more distinctly the urgency and intricacy of the case, and how few, how uncertain, and how dangerous were the ways of meeting it. 'Instil shame into Don Abbondio, and make him sensible of how much he is failing in his duty ? Shame and duty are nothing to him, [69]when overwhelmed with fear. Inspire him with fears? How can I suggest one that would overbalance the dread he already has of a musket? Inform the Cardinal-Archbishop of all, and invoke his authority? This requires time, and in the mean while what might not happen? And afterwards, supposing even this unhappy innocent were married, would that be a curb to such a man? . . . Who knows to what length he might proceed? And resist him? How ? Ah ! if I could,' thought the poor friar: 'if I could but engage in this cause my brethren here and at Milan! But it is not a common affair, and I should be abandoned. Don Rodrigo pretends to be a friend to the convent, and professes himself a favourer of the Capuchins; and his followers have more than once taken refuge with us. I should find myself alone in the undertaking; I should be opposed by meddling, quarrelsome persons; and, what is worse, I should, perhaps, by an ill-timed endeavour, only render the condition of this poor girl more hopeless.' Having considered every view of the question, the best course seemed to be to confront Don Rodrigo himself, and try, by entreaties, the terrors of the life to come, and even of this world, if that were possible, to dissuade him from his infamous purpose. At least, he could by this means ascertain whether he continued obstinately bent on his wicked design, discover something more of his intentions, and act accordingly. While the friar was thus engaged, Renzo, who for reasons that every one can divine, could not long absent himself, made his appearance at the door; but seeing the Father absorbed in thought, and the women beckoning to him not to interrupt him, he stood silent on the threshold. Raising his head to communicate his design to the women, the friar perceived Renzo, and saluted him with his usual affection, increased and rendered more intense by compassion.

'Have they told you . . . Father?' asked Renzo, in an agitated tone.

'Only too much: and for that reason I am here.'

'What do you say to the rascal?'

'What do you wish me to say of him? He is far away, and my words would be of no use. But I say to you, my Renzo, trust in God, and He will not forsake you.'

'What blessed words!' exclaimed the youth. 'You are not one [70]of those who always wrong the poor. But the Signor Curate, and that Signor Doctor . . .'

'Don't recall those scenes, Renzo, which only serve to irritate you uselessly. I am a poor friar; but I repeat what I have said to these poor women: poor as I am, I will not forsake you.'

'Ah! you are not like the world's friends! Good-for-nothing creatures that they are! You would not believe the protestations they made me in prosperity. Ha! ha! They were ready to give their lives for me; they would have defended me against the devil. If I had had an enemy . . . I had only to let them know it, and I should have been quickly rid of him! And now, if you were to see how they draw back . . .' At this moment Renzo perceived, on raising his eyes to those of his auditor, that the good friar's face was clouded, and he felt that he had uttered something wrong. He only added to his perplexities, however, and made matters worse, by trying to remedy them: 'I meant to say . . . I don't at all mean . . . that is, I meant to say . . .'

'What did you mean to say? Have you, then, begun to spoil my work before I have undertaken it? It is well for you that you have been undeceived in time. What! you went in search of friends . . . and such friends! . . . who could not have helped you, had they been willing; and you forgot to seek the only One who can and will assist you! Do you not know that God is the friend of the afflicted who put their trust in Him? Do you not know that threatening and contention gain nothing for the weak? And even if . . .' Here he forcibly grasped Renzo's arm: his countenance, without losing any of its authority, expressed a solemn contrition; he cast his eyes on the ground, and his voice became slow and almost sepulchral: 'Even if they did, it is a terrible gain! Renzo! will you trust to me? To me, did I say—a feeble mortal, a poor friar? No ; but will you trust in God?'

'Oh yes!' replied Renzo; 'He is in truth the Lord.'

'Very well; promise me that you will not attack—that you will not provoke—any one; that you will be guided by me.'

'I promise you.'

Lucia drew a long breath, as if she were relieved from a great weight; and Agnese exclaimed, 'Bravo, my son!'

p. 71'Listen, my children,' continued Friar Cristoforo; 'I will go to-day and speak to this man. If it please God to touch his heart, and give force to my words, well; but, if not, He will show us some other remedy. You, in the mean while, be quiet and retired; avoid gossip, and don't show yourselves. To-night, or to-morrow morning, at the latest, you shall see me again.' So saying, he cut short all their thanks and benedictions, and departed. He returned first to the convent, where he arrived in time to join the chorus in chanting, dined, and then set off on his way towards the den of the wild beast he had undertaken to tame.

The small but elegant palace of Don Rodrigo stood by itself, rising like a castle from the summit of one of the abrupt cliffs by which the shore of the lake was broken and diversified. Our anonymous author only adds to this indication, that the site (it would have been better to have given the name in full) was rather on the side adjoining the country of the Betrothed, about three miles distant from them, and four from the convent. At the base of the cliff, on the side looking towards the lake, lay a group of cottages, inhabited by the peasantry in the service of Don Rodrigo, the diminutive capital of his little kingdom. It was quite sufficient to pass through it to be assured of the character and customs of the country. Casting a glance into the lower rooms, should a door happen to be open, one saw hanging on the wall, fowling-pieces, spades, rakes, straw hats, nets, and powder-flasks, in admired confusion. Everywhere might be seen powerful, fierce-looking men, wearing a large lock, turned back upon their head, and enclosed in a net; old men, who, having lost their teeth, appeared ready, at the slightest provocation, to show their gums; women, of masculine appearance, with strong, sinewy arms, prepared to come in to the aid of their tongues on every occasion. Even the very children, playing in the road, displayed in their countenances and behaviour a certain air of provocation and defiance.

Father Cristoforo passed through this hamlet, and ascended a winding foot-path to a small level plot of ground, in front of the palace. The door was shut—a sign that the master of the mansion was dining, and would not be disturbed. The few small windows that looked into the road, the frameworks of which were [72]disjointed, and decayed with age, were defended by large iron bars; and those of the ground-floor were so high, that a man could scarcely reach them by standing on the shoulders of another. Perfect silence reigned around; and a passer-by might have deemed it a deserted mansion, had not four creatures, two animate, and two inanimate, disposed opposite each other, outside, given some indication of inhabitants. Two great vultures, with extended wings and pendent heads—one stripped of its feathers, and half consumed by time; the other still feathered, and in a state of preservation, were nailed, one on each post of the massive door-way; and two bravoes, stretched at full length on the benches to the right and left, were on guard, and expecting their call to partake of the remains of the Signor's table. The Father stood still, in the attitude of one who was prepared to wait; but one of the bravoes rose, and called to him: 'Father, Father, come forward, we don't make Capuchins wait here; we are friends of the convent; and I have sometimes been within it when the air outside was not very good for me, and when, if the door had been closed upon me, I should have fared badly.' So saying, he gave two strokes of the knocker, which were answered immediately from within, by the howling and yelling of mastiffs, and curs, and in a few moments by an old grumbling servant; but seeing the Father, he made him a low bow, quieted the animals with hand and voice, introduced the visitor into a narrow passage, and closed the door again. He then conducted him into a small apartment, and, regarding him with a surprised and respectful look, said, 'Are you not . . . Father Cristoforo of Pescarenico ?'

'I am.'

'You here?'

'As you see, my good man.*

'It must be to do good, then. Good,' continued he, muttering between his teeth, as he still led the way; 'good may be done anywhere.'

Having passed through two or three dark apartments, they at last reached the door of the dining-room, where they were greeted with a loud and confused noise of knives, forks, glasses, pewter dishes, and, above all, of discordant voices alternately endeavouring to take the lead in conversation. The friar wished to [73]withdraw, and was debating at the door with the servant, and begging permission to wait in some corner of the house till dinner was over, when the door opened. A certain Count Attilio, who was sitting opposite, (he was a cousin of Don Rodrigo, and we have already mentioned him without giving his name,) seeing a shaved head and monk's habit, and perceiving the modest intentions of the good friar, exclaimed, 'Aha! aha! You sha'n't make your escape, reverend Father; forward, forward!' Don Rodrigo, without precisely divining the object of this visit, had a sort of presentiment of what awaited him, and would have been glad to avoid it; but since Attilio had thoughtlessly given this blunt invitation, he was obliged to second it, and said, 'Come in, Father, come in.' The friar advanced, making a low bow to the host, and respectfully responded to the salutations of the guests.

It is usual (I do not say invariable) to represent the innocent in the presence of the wicked with an open countenance, an air of security, an undaunted heart, and a ready facility of expression. In reality, however, many circumstances are required to produce this behaviour, which are rarely met with in combination. It will not, therefore, be wondered at, that Friar Cristoforo, with the testimony of a good conscience, and a firm persuasion of the justice of the cause he had come to advocate, together with a mingled feeling of horror and compassion for Don Rodrigo, stood, nevertheless, with a certain air of timidity and submissiveness, in the presence of this same Don Rodrigo, who was seated before him in an arm-chair, in his own house, on his own estate, surrounded by his friends, and many indications of his power, with every homage paid to him, and with an expression of countenance that would at once prohibit the making of a request, much more the giving advice, correction, or reproof. On his right, sat Count Attilio, his cousin, and, it is needless to say, his companion in libertinism and oppression, who had come from Milan to spend a few days with him. To his left, and on the other side of the table, was seated, with a profound respect, tempered, however, with a certain air of security, and even arrogance, the Signor Podesta; I the person whose business it was, professedly, to administer justice to Renzo Tramaglino, and

' The governor, or magistrate of the place—a dignitary corresponding to the mayor of an English town; but less dignified in this instance, because exercising power in a smaller [74]territory. inflict upon Don Rodrigo one of the appointed penalties. Opposite the Podesta, in an attitude of the purest, most unbounded servility, sat our Doctor, Azzecca-Garbugli, with his black cap, and more than usually red nose; and facing the cousins were two obscure guests, of whom our story merely records that they did nothing but eat, bow their heads, and smile approval at everything uttered by a fellow-guest, provided another did not contradict it.

'Give the Father a seat,' said Don Rodrigo. A servant presented a chair, and Father Cristoforo sat down, making some excuse to the Signor for coming at so inopportune an hour.

'I wish to speak with you alone, on a matter of importance,' added the friar, in a lower voice, in Don Rodrigo's ear.

'Very well, I will attend you,' replied he; 'but in the mean while, bring the Father something to drink.'

The Father tried to excuse himself; but Don Rodrigo, raising his voice above the re-commencing tumult, cried, 'No, no, you shall not do me this wrong; it shall never be said that a Capuchin left this house without tasting my wine, nor an insolent creditor the wood of my forests.' These words were followed by a general laugh, and, for a moment, interrupted the question that was being warmly agitated among the guests. A servant then brought in a bottle of wine, on a tray, and a tall glass, in the shape of a chalice, and presented them to the Father, who, unwilling to refuse the pressing invitation of one he so much wished to propitiate, did not hesitate to pour some out, and began slowly to sip the wine.

'The authority of Tasso will not serve your purpose, respected Signor Podesta; it even militates against you,' resumed Count Attilio, in a thundering voice; 'for that learned, that great man, who perfectly understood all the rules of chivalry, has made the messenger of Argante ask leave of the pious Buglione, before delivering the challenge to the Christian knights . . .'

'But this,' replied the Podesta, vociferating no less vehemendy, 'this is a liberty, a mere liberty, a poetical ornament; since an ambassador is, in his nature, inviolable by the law of nations, jure gentium. But,without seeking so far, the proverb says, Ambasciator non porta pena; and proverbs, you know, contain the wisdom of [75]the human race. Besides, the messenger having uttered nothing in his own name, but only presented the challenge in writing . . .'

'But when will you understand that this messenger was an inconsiderate ass, who didn't know the first? . . .'

'With your leave, gentlemen,' interrupted Don Rodrigo, who was afraid of the question being carried too far, 'we will refer it to Father Cristoforo, and abide by his sentence.'

'Well—very well,' said Count Attilio, highly pleased at the idea of referring a question of chivalry to a Capuchin: while the more eager Podesta with difficulty restrained his excited feelings, and a shrug of contempt, which seemed to say—Absurdity!

'But, from what I have heard,' said the Father, 'these are matters I know nothing of.'

'As usual, the modest excuses of the Fathers,' said Don Rodrigo; 'but you shall not get off so easily. Come, now, we know well enough you did not come into the world with a cowl on your head, and that you are no stranger to its ways. See here; this is the question . . .'

'The case is this,' began Count Attilio.

'Let me tell it, who am neutral, cousin,' replied Don Rodrigo. 'This is the story. A Spanish cavalier sent a challenge to a Milanese cavalier; the bearer, not finding him at home, delivered the summons to his brother, who, after reading it, gave the bearer in reply a good thrashing. The dispute is . . .'

'One good turn deserves another,' cried Count Attilio. 'It was really inspiration . . .'

'Of the devil,' added the Podesta. 'To beat an ambassador!—a man whose person is sacred! Even you, Father, will say whether this was a knightly deed.'

'Yes, Signor, knightly,' cried the Count, 'and you will allow me to say so, who ought to understand what relates to a cavalier. Oh, if they had been blows, it would be another matter; but a cudgel defiles nobody's hands. What puzzles me is, why you think so much of the shoulders of a mean scoundrel.'

'Who said anything about his shoulders, Signor Count? You would make out I had talked nonsense such as never entered [76]my time he has only endeavoured the escape by a jest from the difficulty of giving sentence.'

What can one reply to reasonings deduced from a wisdom so ancient, yet so new? Nothing; and so thought our friar.

But Don Rodrigo, wishing to cut short this dispute, proceeded to suggest another. 'Apropos,' said he; 'I hear there are rumours of an accommodation at Milan.'

The reader must know that, at this time, there was a contest for the succession to the Duchy of Mantua, which, on the death of Vincenzo Gonzaga, who left no male issue, had fallen into the possession of the Duke of Nevers, Gonzaga's nearest relation. Louis XIII., or rather Cardinal Richelieu, wished to support him on account of his being well-disposed toward the French. Philip IV., or rather the Count D'Olivares, commonly called the Count Duke, opposed him for the same reason, and had declared war against him. As the Duchy was a fief of the empire, the two parties made interest, by intrigue, threats, and solicitations, at the court of the Emperor Ferdinand II.; the former urging him to grant the investiture to the new Duke, the latter to refuse it, and even assist in banishing him from the State.

'I am inclined to think,' said Count Attilio, 'that matters may be adjusted. I have certain reasons . . .'

'Don't believe it, Signor Count, don't believe it,' interrupted the Podesta; 'even in this corner of the world I have means of ascertaining the state of things; for the Spanish governor of the castle, who condescends to make me his friend, and who being the son of one of the Count Duke's dependents, is informed of everything. . . .'

'I tell you, I have opportunity every day at Milan of talking with great men; and I know, on good authority, that the Pope is highly interested in the restoration of peace, and has made propositions . . .'

'So it ought to be, the thing is according to rule, and his Holiness does his duty; a Pope ought always to mediate between Christian Princes; but the Count Duke has his own policy, and . . .'

'And, and, and—do you know, my good Signor, what the Emperor thinks of it at this moment ? Do you think there is no other place in the world besides Mantua? There are many things to be looked after, my good Signor. Do you know, for example, how far [77]the Emperor can, at this moment, confide in that Prince Valdistano, or Vallestai, or whatever they call him; and whether . . .'

'His right name in German,' again interrupted the Podesta, 'is Vagliensteino, as I have often heard it pronounced by our Spanish Signor, the governor of the castle. But be of good courage, for . . .'

'Will you teach me?' exclaimed the Count, angrily; but Don Rodrigo motioned to him with his knee, for his sake, to cease contradiction. He therefore remained silent; and the Podesta, like a vessel disengaged from a sand-bank, continued, with wide-spread sails, the course of his eloquence. 'Vagliensteino gives me little concern, because the Count Duke has his eyes on everything, and in every place; and if Vagliensteino chooses to play any tricks, he will set him right with fair words or foul. He has his eye everywhere, I say, and long arms; and if he has resolved, as he justly has, like a good politician, that the Signor Duke of Nevers shall not take root in Mantua, the Signor Duke of Nevers will not take root there, and the Cardinal Richelieu will sink in the water. It makes me smile to see this worthy Signor Cardinal contending with a Count Duke—with an Olivares. I should like to rise again, after a lapse of two hundred years, to hear what posterity will say of these fine pretensions. It requires something more than envy: there must be a head; and of heads like that of a Count Duke there is but one in the world. The Count Duke, my good Signors,' continued the Podesta, sailing before the wind, and a little surprised at not encountering one shoal, 'the Count Duke is an aged fox, (speaking with all respect,) who can make anybody lose his track; when he aims at the right, we may be sure he will take the left; so that no one can boast of knowing his intentions; and even they who execute them, and they who write his despatches, understand nothing of them. I can speak with some knowledge of the circumstances; for that worthy man, the Governor of the Castle, deigns to place some confidence in me. The Count Duke, on the other hand, knows exactly what is going forward in all the other Courts, and their great politicians—many of whom, it cannot be denied, are very upright men—have scarcely imagined a design before the Count Duke has discovered it, with that clever head of his, his underhand ways, and his nets everywhere spread. That poor man, the[78] Cardinal Richelieu, makes an attempt here, busies himself there; he toils, he strives; and what for? When he has succeeded in digging a mine, he finds a countermine already completed by the Count Duke . . .'

No one knows when the Podesta would have come ashore, had not Don Rodrigo, urged by the suggestions of his cousin, ordered a servant to bring him a certain bottle of wine.

'Signor Podesta,' said he, 'and gentlemen; a toast to the Count Duke; and you will then tell me whether the wine is worthy of the person.' The Podesta replied by a bow, in which might be discerned an expression of particular acknowledgment; for all that was said or done in honour of the Duke, he received, in part, as done to himself.

'Long live Don Gasparo Guzman, Count of Olivares, Duke of San Lucar, grand Private of the King, Don Philip the Great, our Sovereign!' exclaimed Don Rodrigo, raising his glass.

Private (for the information of those who know it not) was the title used in those days to signify the favourite of a prince.

'Long live the Count!' replied all.

'Help the Father,' said Don Rodrigo.

'Excuse me,' replied the Father; 'but I have already been guilty of a breach of discipline, and I cannot . . .'

'What!' said Don Rodrigo; 'it is a toast to the Count Duke. Will you make us believe that you hold with the Navarrines?'

Thus they contemptuously styled the French Princes of Navarre, who had begun to reign over them in the time of Henry IV.

On such an adjuration, he was obliged to taste the wine. All the guests broke out in exclamations and encomiums upon it, except the Doctor, who, by the gesture of his head, the glance of his eyes, and the compression of his lips, expressed much more than he could have done by words.

'What do you say of it, eh, Doctor?' asked Don Rodrigo.

Withdrawing from the wine-glass a nose more ruddy and bright than itself, the Doctor replied, with marked emphasis upon every syllable: 'I say, pronounce, and affirm that this is the Olivares of wines; censui, et in earn ivi sententiam, that its equal cannot be found in the twenty-two kingdoms of the King, our Sovereign, whom God defend! I declare and determine that the dinners of [79]the most noble Signor Don Rodrigo excel the suppers of Heliogabalus, and that famine is perpetually banished and excluded from this place, where splendour reigns and has its abode.'

'Well said! well defined!' cried the guests, with one voice; but the word famine, which he had uttered by chance, at once directed the minds of all to this mournful subject, and every one spoke of the famine. In this matter they were all agreed, at least on the main point; but the uproar was greater, perhaps, than if there had been a diversity of opinion. All spoke at once. 'There is no famine,' said one; 'it is the monopolists . . .'

'And the bakers,' said another, 'who hide the grain. Hang them, say I.'

'Yes, yes, hang them without mercy.'

'Upon fair trial,' cried the Podesta.

'Trial?' cried Count Attilio, more loudly. 'Summary justice, I say. Take three or four, or five or six, of those who are acknowledged by the common voice to be the richest and most avaricious, and hang them.'

'Examples! examples!—without examples, nothing can be done.' 'Hang them! hang them! and grain will flow out in abundance.'

Whoever, in passing through a fair, has had the pleasure of hearing the harmony produced by a party of fiddlers, when, between one air and another, each one tunes his instrument, making it sound as loud as possible, that he may the more distinctly hear it in the midst of, and above, the surrounding uproar, may imagine what would be the harmony of these (if one may so say) discourses. The party continued pouring out and drinking the wine, while the praises of it were mingled, as was but just, with sentences of economical jurisprudence; so that the loudest, and most frequently heard, words were—nectar, and hang them.

Don Rodrigo, in the mean while, glanced from time to time towards the friar, and always saw him in the same station, giving no signs of impatience or hurry, without a movement tending to remind him that he was waiting his leisure, but with the air of one who was determined not to depart till he had had a hearing. He would gladly have sent him away, and escaped the interview; but to dismiss a Capuchin without having given him audience, [80]was not according to the rules of his policy. However, since the annoying duty could not be avoided, he resolved to discharge it at once, and free himself from the obligation. He therefore rose from the table, and with him all the excited party, without ceasing their clamour. Having asked leave of his guests, he advanced in a haughty manner towards the friar, who had immediately risen with the rest; and saying to him, ' A t your command, Father,' conducted him into another apartment.

Chapter VI

HOW can I obey you?' said Don Rodrigo, standing in the middle of the room. His words were these; but the tone in which they were pronounced, clearly meant to say, remember before whom you are standing, take heed to your words, and be expeditious.

There was no surer or quicker way of inspiring Friar Cristoforo with courage, than to address him with haughtiness. He had stood waveringly, and at a loss for words, passing through his fingers the beads of the rosary that hung at his girdle, as if he hoped to find in some of them an introduction to his speech; but at this behaviour of Don Rodrigo's, there instantly rose to his mind more to say than he had want of. Immediately, however, recollecting how important it was not to spoil his work, or, what was far worse, the work he had undertaken for others, he corrected and tempered the language that had presented itself to his mind, and said, with cautious humility; 'I come to propose to you an act of justice, to supplicate a deed of mercy. Some men of bad character have made use of the name of your illustrious lordship, to alarm a poor curate, and dissuade him from performing his duty, and to oppress two innocent persons. You can confound them by a word, restore all to order, and relieve those who are so shamefully wronged. You are able to do it; and being able . . . conscience, honour . . .'

'You will be good enough to talk of my conscience when I ask your advice about it. As to my honour, I beg to inform you, I am the guardian of it, and I only; and that whoever dares intrude himself to share the guardianship with me, I regard as a rash man, who offends against it.'

Friar Cristoforo, perceiving from these words that the Signor sought to put a wrong construction on all he said, and to turn the discourse into a dispute, so as to prevent his coming to the main point, bound himself still more rigidly to be patient, and to [82]swallow not according to the rules of his policy. However, since the annoying duty could not be avoided, he resolved to discharge it at once, and free himself from the obligation. He therefore rose from the table, and with him all the excited party, without ceasing their clamour. Having asked leave of his guests, he advanced in a haughty manner towards the friar, who had immediately risen with the rest; and saying to him, ' A t your command, Father,' conducted him into another apartment.

Chapter VI

HOW can I obey you?' said Don Rodrigo, standing in the middle of the room. His words were these; but the tone in which they were pronounced, clearly meant to say, remember before whom you are standing, take heed to your words, and be expeditious.

There was no surer or quicker way of inspiring Friar Cristoforo with courage, than to address him with haughtiness. He had stood waveringly, and at a loss for words, passing through his fingers the beads of the rosary that hung at his girdle, as if he hoped to find in some of them an introduction to his speech; but at this behaviour of Don Rodrigo's, there instantly rose to his mind more to say than he had want of. Immediately, however, recollecting how important it was not to spoil his work, or, what was far worse, the work he had undertaken for others, he corrected and tempered the language that had presented itself to his mind, and said, with cautious humility; 'I come to propose to you an act of justice, to supplicate a deed of mercy. Some men of bad character have made use of the name of your illustrious lordship, to alarm a poor curate, and dissuade him from performing his duty, and to oppress two innocent persons. You can confound them by a word, restore all to order, and relieve those who are so shamefully wronged. You are able to do it; and being able . . . conscience, honour . . .'

'You will be good enough to talk of my conscience when I ask your advice about it. As to my honour, I beg to inform you, I am the guardian of it, and I only; and that whoever dares intrude himself to share the guardianship with me, I regard as a rash man, who offends against it.'

Friar Cristoforo, perceiving from these words that the Signor sought to put a wrong construction on all he said, and to turn the discourse into a dispute, so as to prevent his coming to the main point, bound himself still more rigidly to be patient, and to [84]swallow every insult he might please to offer. He therefore replied, in a subdued tone, 'If I have said anything to offend you, I certainly did not intend it. Correct me, reprove me, if I do not speak becomingly, but deign to listen to me. For Heaven's sake—for the sake of that God in whose presence we must all appear . . .' and in saying this, he took between his hands the little cross of wood appended to his rosary, and held it up before the eyes of his frowning auditor; 'be not obstinately resolved to refuse an act of justice so easy and so due to the poor. Remember that God's eye is ever over them, and that their imprecations are heard above. Innocence is powerful in his . . .'

'Aha! father!' sharply interrupted Don Rodrigo: 'the respect I bear to your habit is great; but if anything could make me forget it, it would be to see it on one who dares to come as a spy into my house.'

These words brought a crimson glow upon the cheeks of the friar; but with the countenance of one who swallows a very bitter medicine, he replied, 'You do not think I deserve such a title. You feel in your heart that the act I am now performing is neither wicked nor contemptible. Listen to me, Signor Don Rodrigo; and Heaven grant a day may not come in which you will have to repent of not having listened to me! I will not lessen your honour.—What honour, Signor Don Rodrigo! what honour in the sight of men! what honour in the sight of God! You have much in your power, but . . .'

'Don't you know,' said Don Rodrigo, interrupting him in an agitated tone, the mingled effect of anger and remorse, 'don't you know that when the fancy takes me to hear a sermon, I can go to church like other people? But in my own house! Oh!' continued he, with a forced smile of mockery: 'You treat me as though I were of higher rank than I am. It is only princes who have a preacher in their own houses.'

'And that God who requires princes to render an account of the word preached to them in their palaces, that God who now bestows upon you a token of His mercy, by sending His minister, though indeed a poor and unworthy one, to intercede for an innocent . . .'

p. 85'In short, father,' said Don Rodrigo, preparing to go, 'I don't know what you mean: I can only suppose there must be some young girl you are concerned about. Make confidants of whom you please, but don't have the assurance to annoy a gentleman any longer.'

On the movement of Don Rodrigo, the friar also advanced, reverently placed himself in his way, raised his hands, both in an attitude of supplication, and also to detain him, and again replied, 'I am concerned for her, it is true, but not more than for yourself: there are two persons who concern me more than my own life. Don Rodrigo! I can only pray for you; but this I will do with my whole heart. Do not say "no" to me; do not keep a poor innocent in anguish and terror. One word from you will do all.'

'Well,' said Don Rodrigo, 'since you seem to think I can do so much for this person; since you are so much interested for her . . .'

'Well?' said Father Cristoforo, anxiously, while the behaviour and countenance of Don Rodrigo forbade his indulging in the hope which the words appeared to warrant.

'Well; advise her to come and put herself under my protection. She shall want for nothing, and no one shall dare molest her, as I am a gentleman.'

At such a proposal, the indignation of the friar, hitherto with difficulty confined within bounds, burst forth without restraint. All his good resolutions of prudence and patience forsook him, the old nature usurped the place of the new; and in these cases Father Cristoforo was indeed like two different men.

'Your protection!' exclaimed he, retiring a step or two, and fiercely resting on his right foot, his right hand placed on his hip, his left held up, pointing with his fore-finger towards Don Rodrigo, and two fiery-glancing eyes piercingly fixed upon him: 'your protection! Woe be to you that have thus spoken, that you have made me such a proposal. You have filled up the measure of your iniquity, and I no longer fear you.'

'How are you speaking to me, friar?'

'I speak as to one who is forsaken by God, and who can no longer excite fear. I knew that this innocent was under [86]God's protection; but you, you have now made me feel it with so much certainty, that I have no longer need to ask protection of you. Lucia, I say—see how I pronounce this name with a bold face and unmoved expression.'

'What! in this house!'

'I pity this house; a curse is suspended over it. You will see whether the justice of God can be resisted by four walls, and four bravoes at your gates. Thought you that God had made a creature in his image, to give you the delight of tormenting her? Thought you that He would not defend her? You have despised His counsel, and you will be judged for it! The heart of Pharaoh was hardened, like yours, but God knew how to break it. Lucia is safe from you; I do not hesitate to say so, though a poor friar: and as to you, listen what I predict to you. A day will come . . .'

Don Rodrigo had stood till now with a mingled feeling of rage and mute astonishment; but on hearing the beginning of this prediction, an undefined and mysterious fear was added to his anger. Hastily seizing the Father's outstretched arm, and raising his voice to drown that of the inauspicious prophet, he exclaimed, 'Get out of my sight, rash villain—cowled rascal!'

These definite appellations calmed Father Cristoforo in a moment. The idea of submission and silence had been so long associated in his mind with that of contempt and injury, that at this compliment every feeling of warmth and enthusiasm instantly subsided, and he only resolved to listen patiently to whatever Don Rodrigo might be pleased to subjoin.

Quietly, then, withdrawing his hand from the Signor's grasp, he stood motionless, with his head bent downwards, as an aged tree, in the sudden lulling of an overbearing storm, resumes its natural position, and receives on its drooping branches the hail as Heaven sends it.

'Vile upstart!' continued Don Rodrigo; 'you treat me like an equal: but thank the cassock that covers your cowardly shoulders for saving you from the caresses that such scoundrels as you should receive, to teach them how to talk to a gentleman. Depart with sound limbs for this once, or we shall see.'

So saying, he pointed with imperious scorn to a door opposite [87]the one they had entered; and Father Cristoforo bowed his head and departed, leaving Don Rodrigo to measure, with excited steps, the field of battle.

When the friar had closed the door behind him, he perceived some one in the apartment he had entered, stealing softly along the wall, that he might not be seen from the room of conference; and he instantly recognized the aged servant who had received him at the door on his arrival. This man had lived in the family for forty years, that is, since before Don Rodrigo's birth, having been in the service of his father, who was a very different kind of man. On his death, the new master dismissed all the household, and hired a fresh set of attendants, retaining, however, this one servant, both because he was old, and because, although of a temper and habits widely different from his own, he made amends for this defect by two qualifications—a lofty idea of the dignity of the house, and long experience in its ceremonials; with the most ancient traditions and minute particulars of which he was better acquainted than any one else. In the presence of his master, the poor old man never ventured a sign, still less an expression, of his disapprobation of what he saw around him every day; but at times he could scarcely refrain from some exclamation—some reproof murmured between his lips to his fellow-servants. They, highly diverted at his remarks, would sometimes urge him to conversation, provoking him to find fault with the present state of things, and to sound the praises of the ancient way of living in the family. His censures only came to his master's ears accompanied by a relation of the ridicule bestowed upon them, so that they merely succeeded in making him an object of contempt without resentment. On days of ceremony and entertainment, however, the old man became a person of serious importance.

Father Cristoforo looked at him as he passed, saluted him, and was about to go forward; but the old man approached with a mysterious air, put his fore-finger on his lips, and then beckoned to him, with the said fore-finger, to accompany him into a dark passage, where in an under tone, he said, 'Father, I have heard all and I want to speak to you.'

'Speak up then, at once, my good man.'

p. 88'Not here! woe to us if the master saw us! But I can learn much, and will try to come to-morrow to the convent.'

'Is there some project?'

'Something's in the wind, that's certain: I had already suspected it; but now I will be on the watch, and will find out all. Leave it to me. I happen to see and hear things . . . strange things! I am in a house! . . . But I wish to save my soul.'

'God bless you!' said the friar, softly pronouncing the benediction, as he laid his hand on the servant's head, who, though much older than himself, bent before him with the respect of a son. 'God will reward you,' continued the friar: 'don't fail to come to me tomorrow.'

'I will be sure to come,' replied the servant; 'but do you go quickly, and . . . for Heaven's sake . . . don't betray me.' So saying, and looking cautiously around, he went out, at the other end of the passage, into a hall that led to the court-yard; and seeing the coast clear, beckoned to the good friar, whose face responded to the last injunction more plainly than any protestations could have done. The old man pointed to the door, and the friar departed without further delay.

This servant had been listening at his master's door. Had he done right? And was Father Cristoforo right in praising him for it? According to the commonest and most generally received rules, it was a very dishonest act; but might not this case be regarded as an exception? And are there not exceptions to the most-generally-received rules?

These are questions which we leave the reader to resolve at his pleasure. We do not pretend to give judgment: it is enough that we relate facts.

Having reached the road, and turned his back upon this wild beast's den, Father Cristoforo breathed more freely, as he hastened down the descent, his face flushed, and his mind, as every one may imagine, agitated and confused by what he had recently heard and said. But the unexpected proffer of the old man had been a great relief to him; it seemed as if Heaven had given him a visible token of its protection. Here is a clue, thought he, that Providence has put into my hands. In this very house, too! and without my [89]even dreaming of looking for one! Engaged in such thoughts, he raised his eyes towards the west, and seeing the setting sun already touching the summit of the mountain, was reminded that the day was fast drawing to a close. He therefore quickened his steps, though weary and weak, after the many annoyances of the day, that he might have time to carry back his intelligence, such as it was, to his proteges and arrive at the convent before night; for this was one of the most absolute and strictly-enforced rules of the Capuchin discipline.

In the mean time, there had been plans proposed and debated in Lucia's cottage, with which it is necessary to acquaint the reader. After the departure of the friar, the three friends remained some time silent; Lucia, with a sorrowful heart, preparing the dinner; Renzo, irresolute, and changing his position every moment, to avoid the sight of her mournful face, yet without heart to leave her; Agnese, apparently intent upon the reel she was winding, though, in fact, she was deliberating upon a plan; and when she thought it sufficiently matured, she broke the silence with these words:—

'Listen, my children. If you have as much courage and dexterity as is required; if you will trust your mother, (this your mother, addressed to both, made Lucia's heart bound within her,) I will undertake to get you out of this difficulty, better, perhaps, and more quickly than Father Cristoforo, though he is a man.' Lucia stopped and looked at her mother with a face more expressive of wonder than of confidence in so magnificent a promise; and Renzo hastily exclaimed, 'Courage? dexterity?—tell me, tell me, what can we do?'

if you were married,' continued Agnese, 'it would be the great difficulty out of the way—wouldn't it? and couldn't we easily find a remedy for all the rest?'

is there any doubt?' said Renzo: 'if we were married . . . One may live anywhere; and, at Bergamo, not far from here, a silk-weaver would be received with open arms. You know how often my cousin Bortolo has wanted me to go and live with him, that I might make a fortune as he has done; and if I have never listened to him, it is . . . you know, because my heart was here. Once married, we would all go thither together, and live in blessed [90]peace, out of this villain's reach, and far from temptation to do a rash deed. Isn't it true, Lucia?'

'Yes,' said Lucia; 'but how? . . .'

'As I have told you,' replied Agnese. 'Be bold and expert, and the thing is easy.'

'Easy!' at the same moment exclaimed the two lovers, to whom it had become so strangely and sadly difficult.

'Easy, if you know how to go about it,' replied Agnese. 'Listen attentively to me, and I will try and make you understand it. I have heard say, by people who ought to know, and I have seen it myself in one case, that to solemnize a marriage, a curate, of course, is necessary, but not his good-will or consent; it is enough if he is present.'

'How can this be?' asked Renzo.

'Listen, and you shall hear. There must be two witnesses, nimble and well agreed. They must go to the priest; the point is to take him by surprise, that he mayn't have time to escape. The man says, "Signor Curate, this is my wife;" the woman says, "Signor Curate, this is my husband." It is necessary that the curate and the witnesses hear it, and then the marriage is just as valid and sacred as if the Pope had blessed it. When once the words are spoken, the curate may fret, and fume, and storm, but it will do no good; you are man and wife.'

'Is it possible?' exclaimed Lucia.

'What!' said Agnese, 'do you think I have learnt nothing in the thirty years I was in the world before you? The thing is just as I told you; and a friend of mine is a proof of it, who, wishing to be married against the will of her parents, did as I was saying, and gained her end. The curate suspected it, and was on the watch; but they knew so well how to go about it, that they arrived just at the right moment, said the words, and became man and wife; though she, poor thing! repented of it before three days were over.'

It was, in fact, as Agnese had represented it; marriages contracted in this manner were then, and are even to this day, acknowledged valid. As, however, this expedient was never resorted to but by those who had met with some obstacle or refusal in the ordinary method, the priest took great care to avoid such forced [91]co-operation; and if one of them happened to be surprised by a couple, accompanied with witnesses, he tried every means of escape, like Proteus in the hands of those who would have made him prophesy by force.

'If it were true, Lucia!' said Renzo, fixing his eyes upon her with a look of imploring expectation.

'What! if it were true?' replied Agnese. 'You think, then, I tell lies. I do my best for you, and am not believed: very well; get out of the difficulty as you can: I wash my hands of it.'

'Ah, no! don't forsake us,' cried Renzo. 'I said so because it appeared too good a thing. I place myself in your hands, and will consider you as if you were really my mother.'

These words instantly dispelled the momentary indignation of Agnese, and made her forget a resolution which, in reality, had only been in word.

'But why, then, mother,' said Lucia, in her usual gentle manner, 'why didn't this plan come into Father Cristoforo's mind?'

'Into his mind?' replied Agnese; 'do you think it didn't come into his mind? But he wouldn't speak of it.'

' Why ? ' demanded they both at once.

'Because . . . because, if you must know it, the friars think that it is not exactly a proper thing.'

'How can it help standing firm, and being well done, when it is done!' said Renzo.

'How can I tell you?' replied Agnese. 'Other people have made the law as they pleased, and we poor people can't understand all. And then, how many things . . . See; it is like giving a Christian a blow. It isn't right, but when it is once given, not even the Pope can recall it.'

'If it isn't right,' said Lucia, 'we ought not to do it.'

'What!' said Agnese, 'would I give you advice contrary to the fear of God? If it were against the will of your parents, and to marry a rogue . . . but when I am satisfied, and it is to wed this youth, and he who makes all this disturbance is a villain, and the Signor Curate . . .'

'It is as clear as the sun,' said Renzo.

'One need not speak to Father Cristoforo, before doing it,' continued Agnese; 'but when it is once done, and has well [92]succeeded, what do you think the Father will say to you?—Ah, daughter! it was a sad error, but it is done. The friars, you know, must talk so. But trust me, in his heart he will be very well satisfied.'

Without being able to answer such reasoning, Lucia did not think it appeared very convincing; but Renzo, quite encouraged, said, 'Since it is thus, the thing is done.'

'Gently,' said Agnese. 'The witnesses, where are they to be found? Then, how will you manage to get at the Signor Curate, who has been shut up in his house two days? And how make him stand when you do get at him? for though he is weighty enough naturally, I dare venture to say, when he sees you make your appearance in such a guise, he will become as nimble as a cat, and flee like the devil from holy water.'

i have found a way—I've found one,' cried Renzo, striking the table with his clenched hand, till he made the dinner-things quiver and rattle with the blow; and he proceeded to relate his design, which Agnese entirely approved.

it is all confusion,' said Lucia; 'it is not perfectly honest. Till now we have always acted sincerely; let us go on in faith, and God will help us; Father Cristoforo said so. Do listen to his advice.'

'Be guided by those who know better than you,' said Agnese, gravely. 'What need is there to ask advice? God bids us help ourselves, and then He will help us. We will tell the Father all about it when it is over.'

'Lucia,' said Renzo, 'will you fail me now ? Have we not done all like good Christians? Ought we not now to have been man and wife? Didn't the Curate himself fix the day and hour? And whose fault is it, if we are now obliged to use a little cunning? No, no; you won't fail me. I am going, and will come back with an answer.' So saying, he gave Lucia an imploring look, and Agnese a very knowing glance, and hastily took his departure.

It is said that trouble sharpens the wit; and Renzo, who, in the upright and straightforward path he had hitherto followed, had never had occasion to sharpen his in any great degree, had, in this instance, planned a design that would have done honour to a lawyer. He went directly, as he had purposed, to a cottage near at [93]hand, belonging to a certain Tonio, whom he found busy in the kitchen, with one knee resting on the stand of a chafing-dish, holding in his right hand the handle of a saucepan, that stood on the burning embers, and stirring with a broken rolling-pin, a little grey polenta* of Turkey flour. The mother, brother, and wife of Tonio, were seated at the table; and three or four little children stood around, waiting, with eyes eagerly fixed on the saucepan, till the gruel should be ready to pour out. But the pleasure was wanting which the sight of dinner usually gives to those who have earned it by hard labour. The quantity of the polenta was rather in proportion to the times than to the number and inclinations of the household; and each one eyeing the common food with envious looks of strong desire, seemed to be measuring the extent of appetite likely to survive it. While Renzo was exchanging salutations with the family, Tonio poured out the polenta into the wooden trencher that stood ready to receive it, and it looked like a little moon in a large circle of vapour. Nevertheless, the women courteously said to Renzo, 'Will you take some with us?'—a compliment that the Lombard peasant never fails to pay to any one who finds him at a meal, even though the visitor were a rich glutton just risen from table, and he were at the last mouthful.

'Thank you,' replied Renzo; 'I only came to say a word or two to Tonio; and if you like, Tonio, not to disturb your family, we can go dine at the inn, and talk there.' This proposal was as acceptable to Tonio as it was unexpected; and the women, not unwilling, saw one competitor for the polenta removed, and that the most formidable. Tonio did not require a second asking, and they set off together.

Arrived at the village inn, they sat down at their ease, perfectly alone, since the prevailing poverty had banished all the usual frequenters of this scene of mirth and joviality. They called for the little that was to be had, and having emptied a glass of wine, Renzo addressed Tonio with an air of mystery; 'If you will do me a small favour, I will do you a great one.'

'What is it?—tell me! I'm at your service,' replied Tonio, pour-

' A thick gruel, made of flour and water, boiled together.

p. 94ing out another glass; 'I'm ready to go into the fire for you to-day.'

'You are in debt twenty-five livres to the Signor Curate for the rent of his field that you worked last year.'

'Ah, Renzo, Renzo! you've spoiled your kindness. Why did you remind me of it now? You've put to flight all my good will towards you.'

if I reminded you of your debt,' said Renzo, 'it is because I intend, if you like, to give you the means of paying it.'

'Do you really mean so?'

i do really. Well, are you content?'

'Content? I should think so, indeed! if it were for no other reason than to get rid of those tormenting looks and shakes of the head the Signor Curate gives me every time I meet him. And then it is always—"Tonio, remember: Tonio, when shall I see you to settle this business?" He goes so far, that, when he fixes his eyes upon me in preaching, I'm half afraid he will say publicly: Those twenty-five livres! I wish the twenty-five livres were far away! And then he will have to give me back my wife's gold necklace, and I could change it into so much polenta. But . . .'

'But, if you'll do me a little service, the twenty-five livres are ready.'

'With all my heart; go on.'

'But! . . .' said Renzo, laying his finger across his lips.

'Need you tell me that? You know me.'

'The Signor Curate has been starting some absurd objections, to delay my marriage. They tell me for certain, that if we go before him with two witnesses, and I say, This is my wife; and Lucia, This is my husband; the marriage is valid. Do you understand me?'

'You want me to go as a witness?'

'Yes.'

'And you will pay the twenty-five livres for me?'

'That is what I mean.'

'He's a goose that would fail.'

'But we must find another witness.'

i have him! That young clownish brother of mine, [95]Gervase, will do anything I bid him. You'll pay him with something to drink?'

'And to eat, too,' replied Renzo. 'We'll bring him here to make merry with us. But will he know what to do?'

'I'll teach him. You know I have got his share of brains.'

'To-morrow . . .'

'Well.'

'Towards evening . . .'

'Very well.'

'But! . . .' said Renzo, again putting his finger on his lips.

'Poh!' replied Tonio, bending his head on his right shoulder, and raising his left hand, with a look that seemed to say, Do you doubt me?

'But if your wife questions you, as without doubt she will . . .'

'I owe my wife some lies, and so many, that I don't know if I shall ever manage to balance the account. I'll find some idle story to put her heart at rest, I warrant you.'

'To-morrow,' said Renzo, 'we will make arrangements, that everything may go on smoothly.'

So saying, they left the inn, Tonio bending his steps homewards, and contriving some tale to relate to the women, and Renzo to give an account of the concerted arrangements.

In the mean while, Agnese had been vainly endeavouring to convince her daughter. To every argument, Lucia opposed one side or other of her dilemma; either the thing is wrong, and we ought not to do it, or it is not wrong, and why not tell it to Father Cristoforo?

Renzo arrived quite triumphant, and reported his success, finishing with a ahn?—a Milanese interjection which signifies—Am I a man or not? can you find a better plan? would it ever have entered your head? and a hundred other such things.

Lucia shook her head doubtfully; but the other two enthusiasts paid little attention to it, as one does to a child when one despairs of making it understand all the reasons of a thing, and determines to induce it by entreaties or authority to do as it is required.

'It goes on well,' said Agnese, 'very well; but . . . you haven't thought of [96]everything.' 'What is wanting?' replied Renzo.

'Perpetual—you haven't thought of Perpetual She will admit Tonio and his brother well enough, but you—you two—just think! You will have to keep her at a distance, as one keeps a boy from a pear-tree full of ripe fruit.'

'How shall we manage?' said Renzo, beginning to think.

'See, now! / have thought of that, too; I will go with you; and I have a secret that will draw her away, and engage her, so that she sha'n't see you, and you can go in. I'll call her out, and will touch a chord . . . You shall see.'

'Bless you!' exclaimed Renzo; i always said you are our help in everything.'

'But all this is of no use,' said Agnese, 'unless we can persuade Lucia, who persists in saying it is a sin.'

Renzo brought in all his eloquence to his aid, but Lucia continued immovable.

i cannot answer all your arguments,' said she; 'but I see that, to do what you want, we shall be obliged to use a great deal of disguise, falsehood, and deceit. Ah , Renzo! we didn't begin so. I wish to be your wife'—and she could never pronounce this word, or give expression to this desire, without a deep flush overspreading her cheek—i wish to be your wife, but in the right way—in the fear of God, at the altar. Let us leave all to Him who is above. Do you think He cannot find means to help us better than we, with all these deceitful ways? And why make a mystery of it to Father Cristoforo?'

The dispute was still prolonged, and seemed not likely to come to a speedy conclusion, when the hasty tread of sandals, and the sound of a rustling cassock, resembling the noise produced by repeated gusts of wind in a slackened sail, announced the approach of Father Cristoforo. There was instant silence, and Agnese had scarcely time to whisper in Lucia's ear, 'Be sure you say nothing about it.'