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The Harvard Classics › Great Ideas

Chapter 10

Chance

Chance, luck and fortune; accident and the unforeseen; games of chance and probability.

465 passages · 90 principal · Covers the 49 volumes of primary texts

Chance, as these books use the word, gathers several notions under one name. It covers the luck that favours or forsakes a man, the Fortune whom poets personify and set beside her wheel, the accident that overturns a plan, the coincidence too apt to seem unmeant, and the regular odds of dice, lots and lotteries. It is a great idea for the Harvard Classics because almost every kind of book in the collection must reckon with it. Tragedians and storytellers build plots on it, and chroniclers and captains confess its power in battle and at sea. Philosophers dispute whether it exists at all, theologians absorb it into providence, and economists and naturalists try to bring it under calculation. Beneath all of this lies one question that ancients and moderns answer differently: is chance something in the world, or only a name for what we do not know?

Hume gives the sharpest modern answer. There is no real chance in the world, he holds. Yet our ignorance of causes affects the mind as if there were, and belief follows the superiority of chances, as when more faces of a die show one mark than another1. Strictly examined, chance is a negative word that signifies no real power2. Probability comes from weighing experiments that disagree, so that even well-founded expectation may be disappointed3. Darwin reasons the same way about the variations on which his theory rests. To call them chance is an incorrect expression that confesses ignorance of their causes4,5, and he is convinced that not even a stripe of colour appears by what is commonly called chance6. Hobbes notes the superstition that grows from such ignorance, when men credit luck to places, persons and words that have no causal connection with the event7. Emerson is bolder still: only shallow men believe in luck, and where work is done there are no blanks8,9.

If chance is nothing, it can hardly have made the world, and a long line of writers insists that it did not. Plutarch reports that Anaxagoras rejected fortune as the first ordering of things10. Epictetus denies that blind chance administers the cosmos11. Raleigh scorns those who credit motes, necessity or chance instead of a workman12. Rousseau’s vicar puts the argument as a matter of odds: printer’s types thrown at random would never arrange themselves into the Aeneid, and no fortuitous jumble of atoms can account for nature’s harmony13,14. Hume treats the same question, whether a fortuitous concourse of atoms could yield an ordered universe, as a matter for argument15.

Marcus Aurelius states the alternative as a dilemma: either providence or a fortuitous combination of things16,17. His answer is practical. If chance rules, do not be ruled by it, and blame neither atoms nor gods18,19. Others accept the side of the dilemma he declines. Sophocles’ Jocasta argues that chance governs everything, that foresight is impossible, and that it is best to live at random20. Milton gives chance a realm: in the Abyss, Chaos sits as umpire and Chance governs all, and Satan is hurled by the ill chance of a cloud21. Pascal does not deny providence, yet he finds chance sovereign over human arrangements. It gives us our country and condition, decides our calling, distributes our laws, and props the nobleman’s wealth upon an infinity of chances22,23,24,25. Dryden’s Charmion observes that when virtue suffers undeservedly, men come to think chance shuffles the lots above26.

The theological answer reduces chance to providence. For Augustine, nothing unlooked-for can affect God, who knows all things27, and Dante finds that chance has no entrance in heaven28. Dante’s Virgil supplies the classic image: Fortune is a divine minister who shifts worldly goods from race to race by a judgment beyond human wisdom29. Sir Thomas Browne carries the reduction furthest. Fortune, he says, is a name for Providence born of human ignorance. She is not blind; we are. Even games and lots follow a preordered course, and the escapes from the Powder-plot and the Armada show God’s hand in what looked like chance30,31,32. Hobbes remarks more coolly that good luck is called the secret working of God33. Browne and Hume thus agree that chance names our ignorance, but they draw opposite conclusions: one finds God behind the veil, the other only unknown causes.

Poets, meanwhile, keep Fortune alive as a person, and her emblem is the wheel. Sophocles’ messenger says chance raises and lowers men and no one can foretell their lot34. In Virgil, good unexpected and evils unforeseen come by turns as fortune shifts the scene35. Vespucci quit trade after watching Fortune lift a man to the wheel’s summit and strip him of borrowed riches36. Montaigne warns that Fortune watches the last day to overthrow in a moment what she built over years37. Shakespeare’s speakers curse strumpet Fortune and beg the gods to break her wheel, or else take comfort that the lowest wretch can only rise38,39. The figure survives in Burns’s fickle Fortune, who promised fair and performed ill40,41, and in Rossetti’s vision of the wheel and the pit beneath it42.

Inconstancy shades into injustice. Cicero calls Fortune blind and says she blinds her favourites43. Cellini laments that ill fortune crushes the honest while luck rewards the rascal44. Dryden’s Antony calls Octavius the minion of blind chance45, and Goethe’s Alva says fortune ennobles the worthless and disgraces the best-laid schemes46. Bacon qualifies the complaint shrewdly. Fortune is blind but not invisible, he says: small hidden virtues make men fortunate, a little folly helps, and too much honesty does not47. Against such a power the moralists counsel endurance. Virgil teaches that fortune is subdued by bearing it well48. Marcus Aurelius redefines good fortune as an inward good49, and Dante accepts the wheel calmly with a clear conscience50. More’s verses scorn fortune’s flattering smiles51, and Milton dismisses the power erring men call Chance as no match for virtue52. The note sounds again in Henley’s head, bloody but unbowed under the bludgeonings of chance53.

Machiavelli turns endurance into contest. Men rise to princedom by merit or by fortune, and those who rely less on fortune hold their gains better54. The great founders owed fortune only their opportunity, which their merit recognized and used55. Those raised by fortune rise easily and cannot hold what they gain56. Borgia’s plans collapsed when his father’s death and his own illness came unforeseen57. A wise prince prepares in peace against fortune’s blows58, yet fortune rules perhaps half of our actions59. Bacon holds that a man’s fortune lies chiefly in his own hands, though outward accidents help60. He warns that those who credit everything to their own wisdom end unfortunate61, and he likens occasion to a market that must be seized before it passes62. Emerson goes furthest: the man who works by will and deals in cause and effect chains the wheel of Chance63. Johnson is more modest, calling human excellence good luck improved by genius64. Ecclesiastes is more modest still: since no one knows which sowing will prosper, sow morning and evening65. Hobbes adds that an action is not wise merely because an accident turned it to good66.

War is where fortune’s share is most freely admitted. Pericles says his victories owed as much to fortune as to anything else67. Raleigh holds that in battle fortune is as likely to prevail as virtue68, and Franklin that the outcome of war cannot be presumed69. Froissart’s fights turn on hap, such as a dropped sword or a knight who blunders through the mist into his enemies, and he concludes that fortune is always changeable70,71,72. Smith credits the Spaniards’ success in Mexico and Peru to accidents no human wisdom could foresee73.

In common life, small causes govern great effects. The race is not to the swift, says the Preacher, for time and chance befall all, and men are snared suddenly like fish in a net74. Pascal reflects that the shape of a nose could alter history and that a grain of gravel ended Cromwell’s power75,76. Montaigne recalls deaths by a falling tortoise shell and a tennis ball77, and Manzoni shows a trifle deciding a whole life78. Rousseau calls the political state in a manner the work of chance, and a man’s religion the effect of accident79,80. Carlyle calls popularity an accident rather than a quality81. Smith treats accident as an ordinary economic cause of fluctuating prices and profits82,83. At sea, accident is the element itself. Aeschylus’s herald thanks a saving Fortune for steering his ship through the storm84. Franklin’s ship is saved from wreck by an accidental yaw85, and Dana’s life hangs on an instant or a swinging rope86. On land, Haskell’s round shot play strange freaks among the men at Gettysburg87.

Coincidence presses the question of providence hardest. Plutarch weighs whether the circumstances of Caesar’s murder were chance or supernatural guidance88. Pascal sees in Pilate’s chance hearing of the word Galilee the accomplishment of a mystery89. Holmes, by contrast, ridicules anyone who calls repeated cases of fever following one practitioner a coincidence90. Prediction raises the same issue. Augustine’s old physician explains true forecasts as chance diffused through things, like apt verses found by opening a poet at random91,92. Augustine himself concludes that astrologers stumble on truth by chance, as in a lottery93,94. Pascal argues that prophecy was meant to exclude the claim that its fulfilment was chance95. Rousseau’s vicar replies that one must know the laws of probability to judge such claims, and that a fulfilled prediction may be mere accident96,97. Browne takes omens for premonitions98, while Webster’s Antonio dismisses his ominous bleeding as mere accident99.

Fiction delights in chance. In the Thousand and One Nights, a fishbone, a stumble and a blow form a comic chain that passes the humpback’s corpse from house to house100,101. Cervantes’s narrator finds the Arabic manuscript by chance in a Toledo market102, and fatal chance brings the thief Gines to where Quixote sleeps103. Dekker’s Ralph marvels that the shoe pattern is the one he gave his wife104. Grimm’s Hans counts each ruinous exchange as good fortune105. Longfellow’s lovers narrowly miss each other because no angel wakes the sleeper106.

Natural science tries to give chance a disciplined place. Darwin calls much of the destruction of eggs, seeds and adults fortuitous, yet denies that this undermines natural selection107. He refuses to ascribe the proportions of plants on an entangled bank to chance108. He also denies that chance variation alone could produce the habitual differences between species109, though an accidental resemblance may be the starting point that selection perfects110. Lyell argues that undervaluing time makes rare events seem to coincide against the calculation of chances, and he computes the odds against a complete fossil sequence ever being exposed111,112. On invention, opinion divides. More’s Peter and Voltaire credit chance with many discoveries, America perhaps among them113,114. Harrison traces glass to an accident at a cooking fire115. Bacon, however, would produce new kinds by foreknowledge of matter, not by chance116.

Games of chance meet chiefly with censure. Tacitus describes Germans staking even their persons on a last throw117. Antony loses every game to Caesar, and the diviner reads his fortune as overshadowed118. More’s Utopians scorn dicing as a repetitive madness119. Jonson’s Dapper is gulled with promises of luck at play120, and Lessing’s Riccaut boasts of correcting fortune by cheating121. Burke charges the revolutionaries with turning France into a nation of gamesters122. Lots, however, can be a solemn means of decision: the apostles choose Matthias by lot after prayer123, and Hobbes allows lot to settle the allocation of things that cannot be divided124. Smith gives the most searching economic analysis of hazard. Men overvalue the chance of gain, as the success of lotteries proves, and undervalue the risk of loss, as their neglect of insurance shows125,126. Hence presumptuous hope draws adventurers into smuggling and mining, whose prizes do not repay the blanks127,128. Yet risks such as fire and loss at sea can be roughly estimated, which makes insurance reducible to method129. Woolman judges the spirit of lotteries selfish and clouding to the understanding130.

Pascal turns gaming into an argument about salvation. Reason cannot decide whether God is, yet a coin is being tossed and we must wager131. When an infinite life is weighed against a finite stake, wagering on God is rational even at long odds, by the same proportioning of stake to chances that every gambler practises132,133. We rightly act on uncertainty in voyages and battles134. Augustine saw this, but he lacked the doctrine of chance that justifies it135. Here the problem has travelled from Fortune’s wheel to calculation. Yet the old questions remain open. Is chance real or only ignorance? Is a coincidence guidance or accident? And can merit master fortune, or only meet it?

Passages cited (135)
  1. David Hume, An Enquiry Concerning Human Understanding, Vol. 37, p. 332read · scan
  2. David Hume, An Enquiry Concerning Human Understanding, Vol. 37, p. 363read · scan
  3. David Hume, An Enquiry Concerning Human Understanding, Vol. 37, p. 375–376read · scan
  4. Charles Darwin, The Origin of Species, Vol. 11, p. 138read · scan
  5. Charles Darwin, The Origin of Species, Vol. 11, p. 257–258read · scan
  6. Charles Darwin, The Origin of Species, Vol. 11, p. 164read · scan
  7. Thomas Hobbes, Of Man, Being the First Part of Leviathan, Vol. 34, p. 378–379read · scan
  8. Ralph Waldo Emerson, Worship, Vol. 5, p. 283read · scan
  9. Ralph Waldo Emerson, Worship, Vol. 5, p. 286read · scan
  10. Plutarch, Pericles, Vol. 12, p. 38–39read · scan
  11. Epictetus, The Golden Sayings of Epictetus, Vol. 2, p. 140–141read · scan
  12. Sir Walter Raleigh, Preface to the History of the World, Vol. 39, p. 100read · scan
  13. Jean-Jacques Rousseau, Profession of Faith of a Savoyard Vicar, Vol. 34, p. 252read · scan
  14. Jean-Jacques Rousseau, Profession of Faith of a Savoyard Vicar, Vol. 34, p. 253read · scan
  15. David Hume, An Enquiry Concerning Human Understanding, Vol. 37, p. 395read · scan
  16. Marcus Aurelius, The Meditations of Marcus Aurelius, Vol. 2, p. 233read · scan
  17. Marcus Aurelius, The Meditations of Marcus Aurelius, Vol. 2, p. 298read · scan
  18. Marcus Aurelius, The Meditations of Marcus Aurelius, Vol. 2, p. 269read · scan
  19. Marcus Aurelius, The Meditations of Marcus Aurelius, Vol. 2, p. 256read · scan
  20. Sophocles, Oedipus the King, Vol. 8, p. 237read · scan
  21. John Milton, Paradise Lost, Vol. 4, p. 129read · scan
  22. Blaise Pascal, Thoughts, Vol. 48, p. 42read · scan
  23. Blaise Pascal, Thoughts, Vol. 48, p. 41–42read · scan
  24. Blaise Pascal, Thoughts, Vol. 48, p. 104read · scan
  25. Blaise Pascal, Minor Works, Vol. 48, p. 378read · scan
  26. John Dryden, All for Love; or, The World Well Lost, Vol. 18, p. 88read · scan
  27. Saint Augustine, The Confessions of St. Augustine, Vol. 7, p. 101–102read · scan
  28. Dante Alighieri, Paradise, Vol. 20, p. 419read · scan
  29. Dante Alighieri, Hell, Vol. 20, p. 28read · scan
  30. Sir Thomas Browne, Religio Medici, Vol. 3, p. 268–269read · scan
  31. Sir Thomas Browne, Religio Medici, Vol. 3, p. 269read · scan
  32. Sir Thomas Browne, Religio Medici, Vol. 3, p. 266–268read · scan
  33. Thomas Hobbes, Of Man, Being the First Part of Leviathan, Vol. 34, p. 362–363read · scan
  34. Sophocles, Antigone, Vol. 8, p. 292–293read · scan
  35. Virgil, The Aeneid, Vol. 13, p. 366read · scan
  36. Amerigo Vespucci, Amerigo Vespucci's Account of His First Voyage, Vol. 43, p. 28read · scan
  37. Michel de Montaigne, That We Should Not Judge of Our Happiness Until After Our Death, Vol. 32, p. 6–7read · scan
  38. William Shakespeare, The Tragedy of Hamlet, Prince of Denmark, Vol. 46, p. 138read · scan
  39. William Shakespeare, The Tragedy of King Lear, Vol. 46, p. 278–280read · scan
  40. Robert Burns, Poems and Songs, Vol. 6, p. 21–22read · scan
  41. Robert Burns, Poems and Songs, Vol. 6, p. 35–37read · scan
  42. Dante Gabriel Rossetti, Poems, Vol. 42, p. 1165–1166read · scan
  43. Marcus Tullius Cicero, On Friendship, Vol. 9, p. 27–28read · scan
  44. Benvenuto Cellini, The Autobiography of Benvenuto Cellini, Vol. 31, p. 391–392read · scan
  45. John Dryden, All for Love; or, The World Well Lost, Vol. 18, p. 39–42read · scan
  46. Johann Wolfgang von Goethe, Egmont, Vol. 19, p. 304–305read · scan
  47. Francis Bacon, Essays, Civil and Moral, Vol. 3, p. 99read · scan
  48. Virgil, The Aeneid, Vol. 13, p. 197read · scan
  49. Marcus Aurelius, The Meditations of Marcus Aurelius, Vol. 2, p. 231–232read · scan
  50. Dante Alighieri, Hell, Vol. 20, p. 61read · scan
  51. William Roper, The Life of Sir Thomas More, Vol. 36, p. 114–125read · scan
  52. John Milton, Poems Written at Horton, 1632-1638, Vol. 4, p. 57read · scan
  53. William Ernest Henley, Poems, Vol. 42, p. 1209–1211read · scan
  54. Niccolò Machiavelli, The Prince, Vol. 36, p. 19read · scan
  55. Niccolò Machiavelli, The Prince, Vol. 36, p. 20read · scan
  56. Niccolò Machiavelli, The Prince, Vol. 36, p. 22read · scan
  57. Niccolò Machiavelli, The Prince, Vol. 36, p. 27read · scan
  58. Niccolò Machiavelli, The Prince, Vol. 36, p. 50read · scan
  59. Niccolò Machiavelli, The Prince, Vol. 36, p. 80read · scan
  60. Francis Bacon, Essays, Civil and Moral, Vol. 3, p. 98–99read · scan
  61. Francis Bacon, Essays, Civil and Moral, Vol. 3, p. 100–101read · scan
  62. Francis Bacon, Essays, Civil and Moral, Vol. 3, p. 56read · scan
  63. Ralph Waldo Emerson, Self-Reliance, Vol. 5, p. 82–83read · scan
  64. Samuel Johnson, Life of Addison, 1672-1719, Vol. 27, p. 184read · scan
  65. Ecclesiastes; or, The Preacher, Vol. 44, p. 347–348read · scan
  66. Thomas Hobbes, Of Man, Being the First Part of Leviathan, Vol. 34, p. 403–404read · scan
  67. Plutarch, Pericles, Vol. 12, p. 75–76read · scan
  68. Sir Walter Raleigh, The Discovery of Guiana, Vol. 33, p. 308read · scan
  69. Benjamin Franklin, His Autobiography, Vol. 1, p. 137–138read · scan
  70. Jean Froissart, The Chronicles of Froissart, Vol. 35, p. 48read · scan
  71. Jean Froissart, The Chronicles of Froissart, Vol. 35, p. 94–95read · scan
  72. Jean Froissart, The Chronicles of Froissart, Vol. 35, p. 91–92read · scan
  73. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 403read · scan
  74. Ecclesiastes; or, The Preacher, Vol. 44, p. 345–346read · scan
  75. Blaise Pascal, Thoughts, Vol. 48, p. 62–63read · scan
  76. Blaise Pascal, Thoughts, Vol. 48, p. 65–66read · scan
  77. Michel de Montaigne, That to Philosophise Is to Learne How to Die, Vol. 32, p. 12–13read · scan
  78. Alessandro Manzoni, I Promessi Sposi (The Betrothed), Vol. 21, p. 640read · scan
  79. Jean-Jacques Rousseau, A Discourse upon the Origin and the Foundation of the Inequality among Mankind, Vol. 34, p. 214read · scan
  80. Jean-Jacques Rousseau, Profession of Faith of a Savoyard Vicar, Vol. 34, p. 283–284read · scan
  81. Thomas Carlyle, Sir Walter Scott, Vol. 25, p. 403–404read · scan
  82. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 90read · scan
  83. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 117–118read · scan
  84. Aeschylus, Agamemnon, Vol. 8, p. 30–33read · scan
  85. Benjamin Franklin, His Autobiography, Vol. 1, p. 157–159read · scan
  86. Richard Henry Dana, Jr., Two Years Before the Mast, Vol. 23, p. 332read · scan
  87. Frank Aretas Haskell, The Battle of Gettysburg, Vol. 43, p. 371–374read · scan
  88. Plutarch, Caesar, Vol. 12, p. 316–317read · scan
  89. Blaise Pascal, Thoughts, Vol. 48, p. 262read · scan
  90. Oliver Wendell Holmes, The Contagiousness of Puerperal Fever, Vol. 38, p. 243–244read · scan
  91. Saint Augustine, The Confessions of St. Augustine, Vol. 7, p. 46–47read · scan
  92. Saint Augustine, The Confessions of St. Augustine, Vol. 7, p. 47–48read · scan
  93. Saint Augustine, The Confessions of St. Augustine, Vol. 7, p. 102–103read · scan
  94. Saint Augustine, The Confessions of St. Augustine, Vol. 7, p. 103–105read · scan
  95. Blaise Pascal, Thoughts, Vol. 48, p. 233–234read · scan
  96. Jean-Jacques Rousseau, Profession of Faith of a Savoyard Vicar, Vol. 34, p. 286–287read · scan
  97. Jean-Jacques Rousseau, Profession of Faith of a Savoyard Vicar, Vol. 34, p. 291read · scan
  98. Sir Thomas Browne, Religio Medici, Vol. 3, p. 282read · scan
  99. John Webster, The Duchess of Malfi, Vol. 47, p. 780–781read · scan
  100. Stories from the Thousand and One Nights, Vol. 16, p. 118read · scan
  101. Stories from the Thousand and One Nights, Vol. 16, p. 189–190read · scan
  102. Miguel de Cervantes, The History of Don Quixote of the Mancha, Part I, Vol. 14, p. 68–69read · scan
  103. Miguel de Cervantes, The History of Don Quixote of the Mancha, Part I, Vol. 14, p. 187–188read · scan
  104. Thomas Dekker, The Shoemaker's Holiday, Vol. 47, p. 511–512read · scan
  105. Jacob and Wilhelm Grimm, Household Tales, Vol. 17, p. 170read · scan
  106. Henry Wadsworth Longfellow, Poems, Vol. 42, p. 1322read · scan
  107. Charles Darwin, The Origin of Species, Vol. 11, p. 94read · scan
  108. Charles Darwin, The Origin of Species, Vol. 11, p. 82read · scan
  109. Charles Darwin, The Origin of Species, Vol. 11, p. 114–115read · scan
  110. Charles Darwin, The Origin of Species, Vol. 11, p. 243–244read · scan
  111. Sir Charles Lyell, Prejudices Which Have Retarded the Progress of Geology, Vol. 38, p. 390read · scan
  112. Sir Charles Lyell, Uniformity in the Series of Past Changes in the Animate and Inanimate World, Vol. 38, p. 409–410read · scan
  113. Sir Thomas More, Utopia, Vol. 36, p. 168–169read · scan
  114. Voltaire, Letters on the English, Vol. 34, p. 99–100read · scan
  115. William Harrison, A Description of Elizabethan England, Vol. 35, p. 295read · scan
  116. Francis Bacon, The New Atlantis, Vol. 3, p. 174–175read · scan
  117. Tacitus, Germany, Vol. 33, p. 106read · scan
  118. Plutarch, Antony, Vol. 12, p. 345–346read · scan
  119. Sir Thomas More, Utopia, Vol. 36, p. 196read · scan
  120. Ben Jonson, The Alchemist, Vol. 47, p. 553read · scan
  121. Gotthold Ephraim Lessing, Minna von Barnhelm, or The Soldier's Fortune, Vol. 26, p. 348–349read · scan
  122. Edmund Burke, Reflections on the Revolution in France, Vol. 24, p. 324read · scan
  123. Luke, The Acts of the Apostles, Vol. 44, p. 424–425read · scan
  124. Thomas Hobbes, Of Man, Being the First Part of Leviathan, Vol. 34, p. 409–410read · scan
  125. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 109read · scan
  126. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 110–111read · scan
  127. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 111–112read · scan
  128. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 402read · scan
  129. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, Vol. 10, p. 461read · scan
  130. John Woolman, The Journal of John Woolman, Vol. 1, p. 243–244read · scan
  131. Blaise Pascal, Thoughts, Vol. 48, p. 84read · scan
  132. Blaise Pascal, Thoughts, Vol. 48, p. 85read · scan
  133. Blaise Pascal, Thoughts, Vol. 48, p. 85read · scan
  134. Blaise Pascal, Thoughts, Vol. 48, p. 87read · scan
  135. Blaise Pascal, Thoughts, Vol. 48, p. 87–88read · scan

Introductory essay written by Claude Opus 5.5 from the outline and the notes on every passage below; quotations are checked against this edition.

  1. 1The nature of chance: real or only ignorance
    1. 1aChance as a name for ignorance of causes
    2. 1bThe argument that order cannot arise from chance
    3. 1cChance as the ruler of the world
    4. 1dChance and fortune reduced to providence
  2. 2Fortune as a power: blind, fickle and turning her wheel
    1. 2aThe wheel and inconstancy of fortune
    2. 2bFortune blind and unjust to the deserving
    3. 2cFortune as divine minister or as a force defied
  3. 3Fortune and human merit, will and opportunity
    1. 3aThe mastery of fortune by merit and will
    2. 3bSeizing opportunity and occasion
    3. 3cGood luck in war and adventure
  4. 4Accident and the unforeseen in human affairs
    1. 4aSmall accidents with great consequences
    2. 4bCoincidence and the question of providence
    3. 4cStorms, shipwrecks and mishaps at sea
    4. 4dNarrow escapes and lethal freaks
  5. 5Chance in tales, plots and comic chains of accidents
    1. 5aComic chains of accident
    2. 5bHappy and unlucky meetings in fiction
  6. 6Chance in nature and science
    1. 6aChance and variation in natural selection
    2. 6bImprobable concurrences in geology and fossil record
    3. 6cChance in discovery and invention
    4. 6dChance and the doctrine of prediction
  7. 7Games of chance, lots and lotteries
    1. 7aGaming and dice as vice or folly
    2. 7bLotteries and the overvaluing of hazard
    3. 7cLots as a means of decision
    4. 7dPascal's wager and the doctrine of chance

1.The nature of chance: real or only ignorance

1a.Chance as a name for ignorance of causes

Thomas Hobbes, Of Man, Being the First Part of LeviathanVol. 34

David Hume, An Enquiry Concerning Human UnderstandingVol. 37

Ralph Waldo Emerson, WorshipVol. 5

Charles Darwin, The Origin of SpeciesVol. 11

1b.The argument that order cannot arise from chance

Plutarch, PericlesVol. 12

Epictetus, The Golden Sayings of EpictetusVol. 2

Sir Walter Raleigh, Preface to the History of the WorldVol. 39

David Hume, An Enquiry Concerning Human UnderstandingVol. 37

Jean-Jacques Rousseau, Profession of Faith of a Savoyard VicarVol. 34

1c.Chance as the ruler of the world

Sophocles, Oedipus the KingVol. 8

Plato, CritoVol. 2

Virgil, The AeneidVol. 13

Plutarch, CaesarVol. 12

Marcus Aurelius, The Meditations of Marcus AureliusVol. 2

Dante Alighieri, HellVol. 20

René Descartes, Discourse on the Method of Rightly Conducting the Reason and Seeking the Truth in the SciencesVol. 34

John Milton, Paradise LostVol. 4

Blaise Pascal, ThoughtsVol. 48

Blaise Pascal, Minor WorksVol. 48

John Dryden, All for Love; or, The World Well LostVol. 18

Johann Wolfgang von Goethe, The Tragedy of Faust, Part IVol. 19

Alexander Hamilton and John Jay, The Federalist, Nos. I and IIVol. 43

Friedrich von Schiller, Letters upon the Aesthetic Education of ManVol. 32

1d.Chance and fortune reduced to providence

Saint Augustine, The Confessions of St. AugustineVol. 7

Dante Alighieri, ParadiseVol. 20

Thomas Hobbes, Of Man, Being the First Part of LeviathanVol. 34

Sir Thomas Browne, Religio MediciVol. 3

Blaise Pascal, LettersVol. 48

Alexander Pope, Solitude; On a Certain Lady at Court; Essay on ManVol. 40

2.Fortune as a power: blind, fickle and turning her wheel

William Shakespeare, The Tragedy of Hamlet, Prince of DenmarkVol. 46

Ben Jonson, The AlchemistVol. 47

2a.The wheel and inconstancy of fortune

Sophocles, Oedipus the KingVol. 8

Sophocles, AntigoneVol. 8

Virgil, The AeneidVol. 13

Tacitus, GermanyVol. 33

Pliny the Younger, Letters of PlinyVol. 9

Stories from the Thousand and One NightsVol. 16

The Story of the Volsungs and NiblungsVol. 49

Dante Alighieri, ParadiseVol. 20

Geoffrey Chaucer, The Prologue to the Canterbury Tales; The Nun's Priest's TaleVol. 40

Amerigo Vespucci, Amerigo Vespucci's Account of His First VoyageVol. 43

Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31

Michel de Montaigne, That We Should Not Judge of Our Happiness Until After Our DeathVol. 32

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

Francis Bacon, Essays, Civil and MoralVol. 3

William Shakespeare, The Tragedy of Hamlet, Prince of DenmarkVol. 46

William Shakespeare, The Tragedy of King LearVol. 46

John Donne, PoemsVol. 40

Pierre Corneille, PolyeucteVol. 26

Molière, Tartuffe, or The HypocriteVol. 26

John Dryden, All for Love; or, The World Well LostVol. 18

John Dryden, PoemsVol. 40

William Penn, More Fruits of SolitudeVol. 1

Alison Rutherford Cockburn, PoemsVol. 41

Gotthold Ephraim Lessing, Minna von Barnhelm, or The Soldier's FortuneVol. 26

Richard Brinsley Sheridan, The School for ScandalVol. 18

Robert Burns, Poems and SongsVol. 6

Thomas Carlyle, Sir Walter ScottVol. 25

Alfred, Lord Tennyson, PoemsVol. 42

John Ruskin, Sesame and LiliesVol. 28

James Russell Lowell, Abraham LincolnVol. 28

Dante Gabriel Rossetti, PoemsVol. 42

2b.Fortune blind and unjust to the deserving

Marcus Tullius Cicero, On FriendshipVol. 9

Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

Francis Bacon, Essays, Civil and MoralVol. 3

William Shakespeare, The Tragedy of Hamlet, Prince of DenmarkVol. 46

William Shakespeare, The Tragedy of King LearVol. 46

Ben Jonson, The AlchemistVol. 47

John Webster, The Duchess of MalfiVol. 47

Philip Massinger, A New Way to Pay Old DebtsVol. 47

John Milton, Paradise LostVol. 4

John Dryden, All for Love; or, The World Well LostVol. 18

James Thomson, Rule, Britannia; To FortuneVol. 40

Gotthold Ephraim Lessing, Minna von Barnhelm, or The Soldier's FortuneVol. 26

Johann Wolfgang von Goethe, EgmontVol. 19

Robert Burns, Poems and SongsVol. 6

2c.Fortune as divine minister or as a force defied

Virgil, The AeneidVol. 13

Marcus Aurelius, The Meditations of Marcus AureliusVol. 2

Stories from the Thousand and One NightsVol. 16

Dante Alighieri, HellVol. 20

William Roper, The Life of Sir Thomas MoreVol. 36

Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

William Shakespeare, The Tragedy of Hamlet, Prince of DenmarkVol. 46

William Shakespeare, The Tragedy of MacbethVol. 46

John Milton, Poems Written at Horton, 1632-1638Vol. 4

Robert Burns, Poems and SongsVol. 6

William Ernest Henley, PoemsVol. 42

3.Fortune and human merit, will and opportunity

3a.The mastery of fortune by merit and will

See also: Monarchy 2b · Prudence 8d

Ecclesiastes; or, The PreacherVol. 44

Marcus Tullius Cicero, On FriendshipVol. 9

Marcus Tullius Cicero, Letters of CiceroVol. 9

Plutarch, DemosthenesVol. 12

Niccolò Machiavelli, The PrinceVol. 36

Sir Philip Sidney, The Defense of PoesyVol. 27

Francis Bacon, Essays, Civil and MoralVol. 3

William Shakespeare, The Tragedy of MacbethVol. 46

Thomas Hobbes, Of Man, Being the First Part of LeviathanVol. 34

Blaise Pascal, ThoughtsVol. 48

John Bunyan, The Pilgrim's ProgressVol. 15

Samuel Johnson, Life of Addison, 1672-1719Vol. 27

Ralph Waldo Emerson, Self-RelianceVol. 5

Ralph Waldo Emerson, English TraitsVol. 5

3b.Seizing opportunity and occasion

Virgil, The AeneidVol. 13

Plutarch, CaesarVol. 12

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

Francis Bacon, Essays, Civil and MoralVol. 3

William Shakespeare, The Tragedy of King LearVol. 46

Thomas Dekker, The Shoemaker's HolidayVol. 47

3c.Good luck in war and adventure

Aeschylus, The Libation-BearersVol. 8

Virgil, The AeneidVol. 13

Plutarch, PericlesVol. 12

Plutarch, CoriolanusVol. 12

Plutarch, CaesarVol. 12

Plutarch, AntonyVol. 12

Tacitus, GermanyVol. 33

Pliny the Younger, Letters of PlinyVol. 9

Jean Froissart, The Chronicles of FroissartVol. 35

Sir Francis Drake, Sir Francis Drake RevivedVol. 33

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

Captain Walter Bigges, Drake's Great ArmadaVol. 33

Sir Walter Raleigh, The Discovery of GuianaVol. 33

William Shakespeare, The Tragedy of King LearVol. 46

Benjamin Franklin, His AutobiographyVol. 1

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of NationsVol. 10

James Russell Lowell, Abraham LincolnVol. 28

Frank Aretas Haskell, The Battle of GettysburgVol. 43

4.Accident and the unforeseen in human affairs

4a.Small accidents with great consequences

Herodotus, An Account of EgyptVol. 33

Euripides, The BacchaeVol. 8

Plato, PhaedoVol. 2

Ecclesiastes; or, The PreacherVol. 44

Stories from the Thousand and One NightsVol. 16

Sir Thomas More, UtopiaVol. 36

Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31

Michel de Montaigne, Of FriendshipVol. 32

Michel de Montaigne, Of BookesVol. 32

Francis Bacon, Proœmium, Epistle Dedicatory, Preface, and Plan of the Instauratio MagnaVol. 39

Ben Jonson, The AlchemistVol. 47

Blaise Pascal, ThoughtsVol. 48

John Dryden, Preface to Fables, Ancient and ModernVol. 39

Alexander Pope, Solitude; On a Certain Lady at Court; Essay on ManVol. 40

Samuel Johnson, Preface to the English DictionaryVol. 39

Samuel Johnson, Preface to ShakespeareVol. 39

Jean-Jacques Rousseau, A Discourse upon the Origin and the Foundation of the Inequality among MankindVol. 34

Jean-Jacques Rousseau, Profession of Faith of a Savoyard VicarVol. 34

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of NationsVol. 10

Johann Wolfgang von Goethe, The Tragedy of Faust, Part IVol. 19

Johann Wolfgang von Goethe, EgmontVol. 19

Richard Brinsley Sheridan, The School for ScandalVol. 18

Robert Burns, Poems and SongsVol. 6

Friedrich Schiller, William TellVol. 26

Friedrich von Schiller, Letters upon the Aesthetic Education of ManVol. 32

Alessandro Manzoni, I Promessi Sposi (The Betrothed)Vol. 21

Thomas Carlyle, Sir Walter ScottVol. 25

Ralph Waldo Emerson, The PoetVol. 5

John Ruskin, Sesame and LiliesVol. 28

Edward Augustus Freeman, Race and LanguageVol. 28

4b.Coincidence and the question of providence

Sophocles, AntigoneVol. 8

Plutarch, DemosthenesVol. 12

Plutarch, CaesarVol. 12

Blaise Pascal, ThoughtsVol. 48

Oliver Wendell Holmes, The Contagiousness of Puerperal FeverVol. 38

4c.Storms, shipwrecks and mishaps at sea

Aeschylus, AgamemnonVol. 8

Plutarch, AntonyVol. 12

Stories from the Thousand and One NightsVol. 16

The Voyages to VinlandVol. 43

Geoffrey Chaucer, The Prologue to the Canterbury Tales; The Nun's Priest's TaleVol. 40

Sir Francis Drake, Sir Francis Drake RevivedVol. 33

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

Captain Walter Bigges, Drake's Great ArmadaVol. 33

Edward Haies, Sir Humphrey Gilbert's Voyage to NewfoundlandVol. 33

Francis Pretty, Sir Francis Drake's Famous Voyage Round the WorldVol. 33

William Shakespeare, The TempestVol. 46

Benjamin Franklin, His AutobiographyVol. 1

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of NationsVol. 10

Henry Wadsworth Longfellow, PoemsVol. 42

Charles Darwin, The Voyage of the BeagleVol. 29

Richard Henry Dana, Jr., Two Years Before the MastVol. 23

4d.Narrow escapes and lethal freaks

Virgil, The AeneidVol. 13

Plutarch, ThemistoclesVol. 12

Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31

Ambroise Paré, Journeys in Diverse PlacesVol. 38

Michel de Montaigne, That to Philosophise Is to Learne How to DieVol. 32

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

William Shakespeare, The Tragedy of Hamlet, Prince of DenmarkVol. 46

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of NationsVol. 10

Percy Bysshe Shelley, The CenciVol. 18

Charles Darwin, The Voyage of the BeagleVol. 29

Richard Henry Dana, Jr., Two Years Before the MastVol. 23

Frank Aretas Haskell, The Battle of GettysburgVol. 43

5.Chance in tales, plots and comic chains of accidents

5a.Comic chains of accident

Stories from the Thousand and One NightsVol. 16

Thomas Dekker, The Shoemaker's HolidayVol. 47

Jacob and Wilhelm Grimm, Household TalesVol. 17

5b.Happy and unlucky meetings in fiction

Virgil, The AeneidVol. 13

Stories from the Thousand and One NightsVol. 16

Sir Thomas Malory, The Holy GrailVol. 35

Benvenuto Cellini, The Autobiography of Benvenuto CelliniVol. 31

Miguel de Cervantes, The History of Don Quixote of the Mancha, Part IVol. 14

Sir Walter Raleigh, The Discovery of GuianaVol. 33

Thomas Dekker, The Shoemaker's HolidayVol. 47

Oliver Goldsmith, She Stoops to ConquerVol. 18

Jacob and Wilhelm Grimm, Household TalesVol. 17

Hans Christian Andersen, TalesVol. 17

Henry Wadsworth Longfellow, PoemsVol. 42

6.Chance in nature and science

6a.Chance and variation in natural selection

See also: Evolution 4e

Charles Darwin, The Origin of SpeciesVol. 11

Charles Darwin, The Voyage of the BeagleVol. 29

6b.Improbable concurrences in geology and fossil record

See also: Geology 4b · Evolution 6a

Sir Charles Lyell, Prejudices Which Have Retarded the Progress of GeologyVol. 38

Sir Charles Lyell, Uniformity in the Series of Past Changes in the Animate and Inanimate WorldVol. 38

Charles Darwin, The Origin of SpeciesVol. 11

Charles Darwin, The Voyage of the BeagleVol. 29

6c.Chance in discovery and invention

Sir Thomas More, UtopiaVol. 36

Ambroise Paré, Journeys in Diverse PlacesVol. 38

William Harrison, A Description of Elizabethan EnglandVol. 35

Francis Bacon, The New AtlantisVol. 3

Voltaire, Letters on the EnglishVol. 34

Charles Darwin, The Voyage of the BeagleVol. 29

6d.Chance and the doctrine of prediction

See also: Prophecy 6b

Plutarch, AntonyVol. 12

Saint Augustine, The Confessions of St. AugustineVol. 7

John Webster, The Duchess of MalfiVol. 47

Sir Thomas Browne, Religio MediciVol. 3

Blaise Pascal, ThoughtsVol. 48

Jean-Jacques Rousseau, Profession of Faith of a Savoyard VicarVol. 34

7.Games of chance, lots and lotteries

7a.Gaming and dice as vice or folly

See also: Diversion 5b

Herodotus, An Account of EgyptVol. 33

Plutarch, CaesarVol. 12

Plutarch, AntonyVol. 12

Tacitus, GermanyVol. 33

Dante Alighieri, PurgatoryVol. 20

Sir Thomas More, UtopiaVol. 36

Ben Jonson, The AlchemistVol. 47

John Locke, Some Thoughts Concerning EducationVol. 37

Edmund Burke, Reflections on the Revolution in FranceVol. 24

Gotthold Ephraim Lessing, Minna von Barnhelm, or The Soldier's FortuneVol. 26

Johann Wolfgang von Goethe, EgmontVol. 19

Richard Brinsley Sheridan, The School for ScandalVol. 18

Samuel Taylor Coleridge, The Rime of the Ancient MarinerVol. 41

Alessandro Manzoni, I Promessi Sposi (The Betrothed)Vol. 21

Henry Wadsworth Longfellow, PoemsVol. 42

Richard Henry Dana, Jr., Two Years Before the MastVol. 23

7b.Lotteries and the overvaluing of hazard

See also: Labor 6c · Wealth 9f

Stories from the Thousand and One NightsVol. 16

William Penn, Some Fruits of SolitudeVol. 1

Benjamin Franklin, His AutobiographyVol. 1

John Woolman, The Journal of John WoolmanVol. 1

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of NationsVol. 10

Johann Wolfgang von Goethe, The Tragedy of Faust, Part IVol. 19

Charles Darwin, The Voyage of the BeagleVol. 29

7c.Lots as a means of decision

Sophocles, AntigoneVol. 8

Virgil, The AeneidVol. 13

Luke, The Acts of the ApostlesVol. 44

Tacitus, GermanyVol. 33

Geoffrey Chaucer, The Prologue to the Canterbury Tales; The Nun's Priest's TaleVol. 40

Edward Haies, Sir Humphrey Gilbert's Voyage to NewfoundlandVol. 33

Ben Jonson, The AlchemistVol. 47

Thomas Hobbes, Of Man, Being the First Part of LeviathanVol. 34

Jacob and Wilhelm Grimm, Household TalesVol. 17

7d.Pascal's wager and the doctrine of chance

See also: Reasoning 7c

Blaise Pascal, ThoughtsVol. 48

Edmund Burke, Reflections on the Revolution in FranceVol. 24

See also: Fate, War and Peace, Evolution, Diversion, Courage, Honor